From the thunder of torture and killing, all the qi was expounded, and then in the tribulation of all the qi, the turbidity was steaming, and the vast natural scene bloomed from this thunder, from the qi of this reckless and desolate heaven.

Compared with the birth and death of a ferocious beast itself, the change between the thunder of killing and the birth of natural phenomena, the scene of condensing the Dao Law from nature, and then changing nature in the Dao Law, is the existence that is truly pleasing to the Taoist.

Especially when the whirling natural celestial phenomena show the power of the sky, when the qi is wrapped in the clouds and mist, grinding the wind and rain and the waterfall.

Chu Weiyang seems to use the power of this here to condense into some kind of metaphysical, some kind of constant and difficult Dao method, and then when this kind of Dao method is re-extended in another piece of reckless heaven that has been spaced, with a slightly small scale, it reinterprets the wind and rain and thunder, and reinterprets a world-destroying celestial phenomenon.

Such a process is important.

This means that, in the chaotic and reckless turbid heavens, in the dim ocean that is so vast and vast that the immensity itself begins to lose its meaning, following the same Tao and Dharma, the same natural phenomena can be triggered, and then a certain phenomenon or creation that should be a solitary case can be reproduced in such natural phenomena.

For example...... In the midst of the storm, thunder, the surging waves and the storm, the worlds that suddenly arise and disappear......

This kind of reproduction of the Sumeru realms, even if it is just the repetition of the same natural celestial phenomena itself, is a very small corner of this vast turbidity world, and in fact represents a very extraordinary thing for Chu Weiyang.

This means the constancy of a certain rule, which means that the doctrine of the law is in fact permanent.

With the same seal, you can write a seal with the same usage, which is the most superficial use of Taoism.

This is the most superficial manifestation of the constant and difficult side of the Dao.

At this moment, Chu Weiyang is doing the same thing.

If he can continue to have more and more in-depth verification in this path, perhaps the so-called "the cycle of birth and death itself is also a part of the permanence and difficulty", "that accidental birth is the inevitable interpretation of the turbid world" and other cognitions that directly refer to the true essence and heart of one's own body and Dao Dharma will really be empirical!

At least, at this moment, after Chu Weiyang thought that the altar sacrifice method had been used to achieve the effect of throwing the universe, in the real whirling qi, Chu Weiyang really felt the power of Sumeru that was born from the expansion of all qi, and then wrapped in the dark clouds and mist, and wrapped in the incomplete form and god of the fierce beast's own body, in the collision with each other.

Then, with the evolution and birth of the power of Sumeru in the true sense, along with that moment, in that pocket storm, the so-called Sumeru realm suddenly came and went, and when I looked at it again, in the storm, thunder, everything was never the same again.

has a certain unique aura, and began to wander in the shining storm of destruction.

It is not the diffusion after birth, the unique aura seems to exist forever in itself, but it was formless and formless in the early days, and this moment is finally manifested with the changes of life and death in a realm.

That is the Dao Law, after Chu Weiyang condensed the thunder of the Tao with the Tao and interpreted the celestial phenomena with thunder, in the natural celestial phenomena, every wisp of wind, every drop of rain, and every thunderbolt began to wander the aura of the Dao.

Nature and Taoism are once again in harmony with each other in the heavens.

The nature of the turbid world, Chu Weiyang's Taoism.

As a result, in an instant of almost harmonious rotation, in the clear and visible changes, the wind and rain and thunder are all one in the penetration of the Tao, the wind of the years, the rain of Sumeru, and the thunder of the calamity.

At this moment, in the round storm, all the appearances seemed to be bathed in the bright light of thunder at this moment, and then burst out with a general, faint, pure jade light.

In the glow, along with the unity and unity of the world-destroying storm and the aura of the Dao, under the power of the years, the extremely long and complicated rotation changes, as if condensed in an instant, all passed, when the transpiring glow on it changed again, the glow itself began to merge with everything.

Everything is gone, only the spirit form of the Taishang Bagua Furnace hangs in the distant sea frontier, standing up to the sky and the sea, absorbing and devouring the vast dusk mist, using turbidity as firewood, and in the spirit form of the jade furnace, it is the thunder and fireworks that wrap all the remaining qi, blood and bones of the fierce beast, and the basis for the existence of all forms and qualities, calcined and smelted in it.

At this moment, if a lot of changes were born in that far sky, Rao is at least intertwined and resonated with the Qiankun Ancient Tree, Chu Weiyang was already difficult to determine whether there was still a remnant of the essence of the beast in the pure and majestic power of qi and blood that was constantly beating in the far sky at this moment.

However, the original was dead or alive, and in the moment when the Taishang Bagua Furnace condensed, the ending itself was already set, and there was no longer any possibility of reversal.

In the Taishang Bagua Furnace, there is nothing that cannot be refined!

Of course, at this moment, there is a trace of the charm of the true innate Dao weapon that is reflected in the air along with Chu Weiyang's Dao method, but what really condenses into the spirit form of the Taishang Bagua Furnace is more the power of the world-destroying celestial phenomena that originate from this boundless sea frontier.

Therefore, when this trace of the charm of "nothing cannot be refined" was revealed, Chu Weiyang saw a scene that was completely different from any calcination that he had seen in the past.

It was in the Taishang Bagua Furnace, and all the forms and gods of the fierce beasts were wrapped in fireworks, accompanied by the continuous filling of the dusky and turbid firewood into it for a long time, in this very short moment, when the thunder and the fireworks were mixed with the ocean, the turbidity was also in the constant collision.

In that instant, in the bright light of the vibrating thunder and fire, it was the sudden birth and extinction of the worlds!

At this moment, the Taishang Bagua Furnace, in fact, was the scene that was originally naturally illuminated in this boundless sea, and in a very short period of time, it was reproduced to the extreme by the thunder and fire in the Taishang Bagua Furnace in the way of condensation and acceleration.

And it was in this process that Chu Weiyang clearly saw that with the rotation of the thunder and flame light, all the broken flesh and bones, the turbid and ferocious remnants of the spiritual rhyme, and all the fierce beasts and gods had the appearance in this extremely short period of time, along with the sudden birth and destruction of the worlds, and together with the power of Sumeru, they evolved to a world.

And then in the process of the complete collapse of this realm, after years and Sumeru mixed together, the immeasurable storm of the storm torn and washed.

Born with the world, collapsed with the world.

Thus, in the midst of the thunder and fire, between the sudden birth and destruction of the worlds, the fierce beast itself experienced the extreme changes in it, the unprecedented process of tearing and collapsing in the midst of the changes.

This is the "calcination" in the Taishang Bagua Furnace.

So, in the thunder and fire that nothing can be refined, there is almost only an instant of jealousy, and when I look at it again, there is no longer the appearance of the fierce beast in the past.

All the blood and the hideous are gone.

Even the ferocious background, all the strange and evil parts of the aura that should have been contaminated with the hazy method, actually disappeared in such a pure and extreme "smelting", and all of them were reduced to nothing in the cycle of light and extinction.

When I finally looked at it, in the round Taishang Bagua Furnace, which was still in the rolling of thunder and fireworks, there was only the aura of pure bright red Yingying Blood, and even if in this process, there was a change in the brightness and extinguishment of the flame, and the pure Yingying Bloodflower itself no longer changed in the slightest, or even increased or decreased in the slightest.

In the sudden birth and destruction of the real worlds, under the washing of the immeasurable calamities caused by time and Sumeru, this is already the ultimate in photographing.

There is nothing to refining, that's all.

So, almost instantly, in the far sky, the Taishang Bagua Furnace, which stood up to the sky and the sea, immediately collapsed from the moment when it could not be refined, from the whale swallowing the dusky turbidity in all directions, and from the moment when its raging arrogance itself was the most prosperous, it suddenly collapsed and the spirit form itself collapsed.

In the process of collapse, the Taishang Bagua Furnace, which has the appearance of all Taoism, reverted to the appearance of wind, rain and thunder in this process, but even the celestial phenomenon itself with the halo was no longer round.

The part of the pure natural scene was immediately dissipated by the wind and rain, and in the spread of thunder, the shape and essence disappeared in situ, and merged into the dusk sky in the far sky.

Only the part that still ran through the Dao Fa, in this instant, in the whirlwind and circle of the storm, wrapped in the pure and extreme bright red blood flower, from all the wind, rain and thunder that had all appearances, turned into a pure wind in the whirlwind, and then wrapped in the blood flower, towards the place where Chu Weiyang was standing in the ninth-order black jade altar, and circled around.

The shattered and dilapidated scene itself seemed to be a rehearsal of the sudden collapse of the world-destroying catastrophe in the boundless sea.

In particular, if that part of the Dao Dharma were to be extracted from it, it would be a manifestation of the destruction of the world in the true sense!

And it was precisely in this kind of emotion that a thunder when he went, a wisp of breeze when he came, and the pure, bright and majestic blood that was wrapped in that wisp of wind hung in front of Chu Weiyang like this.

It was a manifestation of the power of pure blood and blood.

Chu Weiyang didn't feel the slightest bit of weirdness and evil from it, there was no remnant of the qi and blood aura of the fierce beast, and there was no remnant of the aura of the Mixed Method.

That's just qi and blood, just qi and blood.

However, everything has a phase, through the meaning of the essence of the Dao, everything is like this, and then it is the pure power of qi and blood, Chu Weiyang's and Chun Yuzhi or Shi Yuting's, because of the difference in practicing the Dao, there are extremely subtle differences after all.

It is precisely such extremely subtle differences that in fact create the different spirits and spirits of all beings in this world.

But at this moment, Chu Weiyang felt a very familiar feeling and understanding from the faint to almost inscrutable Taoist meaning in this true essence.

"Demon Beast Bloody?"

(End of chapter)