Although since the Taoist stood outside the world and experienced the attacks and battles, it can almost be said that he has seen too many hazy cultivators, or in the Jindan realm, the hideous and terrifying appearance when he himself experienced the beast competition, or later, he was torn by the Taoist with a forbidden secret method after the Shen Yuan birthcup was torn by the strange and evil of self-deformation.

But regardless of whether it is when he cultivates to the end of the year or when he is high, there are too many "interesting things" of the beasts outside the beast, and the kind of growth mode of "imaginative" general imagination that almost normal people do not have, all of them have been constantly discovered and insighted by Chu Weiyang.

While constantly challenging Chu Weiyang's cognition of living beings, the frequent insights and observations for a long time finally made Chu Weiyang numb, and he could look at the strange and evil appearance of all kinds of fierce beasts with the most ordinary and peaceful attitude.

It can be said that just on this level, Chu Weiyang is already the Fang family among the cultivators of the old world, and among the cultivators of the old and new realms, except for some old monsters, I am afraid that few people can see more fierce beasts than Chu Weiyang Cave.

And it is precisely because of this frequent insight itself.

Chu Weiyang can also be far clearer and more clearly than ordinary people.

Although these distorted strange and strange beast appearances, those tentacles, those scale armor, and those hairs themselves can all find some kind of pure beast and demon beast appearance.

It is even as if a part of its appearance has been intercepted from the demon body and the beast, and then pieced together on the appearance of the fierce beast, piecing together a strange and evil whole.

From beginning to end, among the nine heavens and ten earths, including the four great realms of the old and new realms, all the demon beasts and demon cultivators exist, they are only in the part of the external image, and they have a certain resemblance to the fierce beasts, but in the essence of form and quality, these are completely two completely different creatures.

This is true in the essence of the form and in the process of its practice.

The reason why the demon cultivator is called the demon cultivator is that in fact, what runs through the essence of its form and god, which is hidden under the bloodline of its demon beast, is actually still the interpretation and mastery of the Tao and the law, so it is regarded as a monk, a monk of the demon race, and the monk of the human race is opposite and in the same column.

In the same way, when the demon gods and the true people of the realm of the gods stop on the road to explore transcendence, the direction and essence of the actual path at the end of the path are the same, and they are all true and eternal detachment.

Even if you really think about it carefully, when you reach that realm, it is not the cultivation path you have taken in the ancient years, and it is very different from the human race in the experience at the beginning of the lowest level, and this difference has become very clear after accumulating in the divine realm.

Otherwise, the existence in the true divine realm, the so-called cultivation of the demon race, and the cultivation of the human race, there is not much difference in the physical and qualitative changes of the body.

At this point, when Chu Weiyang and the Jade Snake had insight into the avenue of internal refining yin and yang by participating in the three elements, the Taoist had a clear understanding of the sympathy between the three elements of essence and spirit.

Especially from beginning to end, what the Jade Snake has practiced is the "Green Bamboo Pill Sutra", then to the twelve Fire Dragon Island Blood Demon Dao Sutras, and then to the "Spirit Void Myriad Dao Sutra" This is the cultivation path, as the Dharma Master and Ancestor of the Blood Demon Dao, the Jade Snake is even a real person in the Divine Realm, not a demon god!

In terms of the achievements of the Jade Snake's own body, in that divine realm, the boundary between demons and humans began to become more and more hazy and blurred, and even standing on the level of the creatures of the nine heavens and ten earths in the old world, this was already the same Dao law and righteousness between each other throughout.

This is the demon god, the god realm of the demon clan.

However, the fierce beast itself is just a fierce beast, and at the moment when it is distorted due to the confusion method, it can no longer be regarded as a creature of the nine heavens and ten earths in the old world in the true sense.

If we have to talk about the essence of the living soul, in fact, this fierce beast should be attributed to the creature of the dull and turbid world, the creature born in the vastness and disorder.

In fact, it was already on the road outside the Dao that the creatures of the Nine Heavens and Ten Earths of the old world had run through, and it was under the accumulation and accumulation of pure wildness and instinct, towards the primordial fierce beast, and it could only have such a changing path.

Moreover, in the process, even the spirit full of animal nature is likely to be consumed in the dusk of the ocean, and become a walking corpse that can only act on instinct, and its life itself is only for the sake of living, and there is only a dim look in the eyes, and there is no way forward.

Therefore, it is precisely because he is clearly aware of the existence of these fierce beasts, which is essentially very different from the gap between the four realms and the heavens and the demon cultivators born in the old world.

Therefore, from beginning to end, the Daoist did not even include just Chu Weiyang, but the cultivators of the entire old world, and even the new Taoist monks who had mixed the law.

From beginning to end, they never regarded the fierce beast and the demon cultivator as having the same existence.

Even, when the sages of the New Dao created the Confusion Method, what they pursued was to re-refine their own body and form gods through the trials and tribulations of beasts, and what they pursued was to become a primitive beast in human form with a physical body.

Instead of sinking into the beast form, and completely abandoning the physical body in the process.

It is enough to see that the deformity into the appearance of a beast is a strange and evil path even in the eyes of the cultivators of the Confusion Law.

To be honest, it's not even a preconception, but a clear judgment after seeing its essence.

But it was precisely this kind of clear judgment that made Chu Weiyang and the cultivators in this world almost always subconsciously ignore the records in the pile of papers that still exist today.

In ancient times, it was the primordial fierce beast that killed the Nine Heavens and Ten Earths, and even triggered the blood of the immortals, which led the Nine Heavens Immortals to come out, kill the fierce beasts, and lay out the hydrological map, and at the same time, the primordial beasts that had killed the Nine Heavens and Ten Lands, in the process of successive annihilation, a certain evolution and blurring of its shape and quality, so that in that extremely ancient and reckless era, there was also a demon.

This is a very clear record of the origin of the demon clan.

If we look back from this record, the demon cultivator and the fierce beast have the same origin.

It's just that the differences that are realized in those practices with the clear understanding of the essence of the present tend to teach people to believe only what they see, and then subconsciously ignore the minutiae that fall into the words in the pile of paper.

Even with it, the same is true of Chu Weiyang in the past.

Until this moment, until Chu Weiyang triggered the thunder and fireworks of the Taishang Bagua Furnace, smelting the form and spirit essence of the fierce beast into a pure extreme, when the blood was full of blood, it belonged to the aura of the demon beast's blood, and it was unconcealed and clear.

Chu Weiyang suddenly realized that when he saw the attack of these fierce beasts, he was only looking at the way forward related to the Confusion Law and the evolution of the primordial fierce beasts.

But I really ignored it because of it.

Even if there is a way at the end of the confusion method, what if there is a way? What if it really evolved into a primitive beast?

Even if it is such an existence, in the ancient years, in the reckless era when the Nine Heavens and Ten Lands were at their peak, they were also beheaded by the Nine Heavens Immortals!

Even, now, its blood and bones are still laid out under the sea frontier of the old world, guiding the hydrology of the old road of the nine heavens and ten earths.

Of course, such things that had happened in the past years did not mean that Chu Weiyang had contempt for the existence of the detached primordial beast.

Chu Weiyang understands that the truth of transcending the layer is true, and it is truly precious to stop in the middle.

At this moment, Chu Weiyang was just surprised and surprised.

What my body hoped to see, the possible future of the so-called hazy method, the so-called primordial beast after the transformation, the collision between the essence of all these changes and the Dao law, in fact, had already been completed in the hands of the immortals in the ancient years.

He should not blindly grope in the road ahead and the unknown, but should rummage through the thick ancient history.

Even if the nine days have been extinguished, the immortals really do not exist.

But in that ancient era, the "Dao Fruit" of the collision between the primordial fierce beasts and the Nine Heavens and Ten Earthly Dao Laws, and the collision of all living beings in Vientiane, still existed in the world - the demon clan.

Chu Weiyang suddenly realized clearly at this moment that there was a shocking chance creation, which was actually hidden in front of him in this thick ball of radiant blood, if Chu Weiyang could really understand what kind of essence and essence it was, so that the form and spirit of the fierce beast changed into the blood of the demon beast in the extreme condensation.

If Chu Weiyang could understand how the creatures that came out of the chaos and vastness in the dim and turbid world inherited the true essence of the Tao and the Dharma with the essence of blood, and then evolved into the real creatures of the old world, the creatures that were run through by the Tao and the Fa.

Even at this moment, just thinking of the majestic Dao principles and harvests that changed with each other, Chu Weiyang was about to tremble!

Moreover, just for this moment, this feeling in the dark was already shaking Chu Weiyang's spirit and spirit three yuan.

Chu Weiyang suddenly had some kind of powerful heavenly wisdom and incense power blessed by the Three Realms of the Dojo, because of the unified and eternal harmonious wisdom in his thoughts and thoughts, at this moment, he had a hazy and vague foresight.

Only the insight of one's own body into these, this kind of righteousness that penetrates the blood marrow with the Harmony Dao Method will make the innate Dao body and Dao body shaped by the innate Dao body in the purification of the thunder in the dojo of one's own body, this system of form and god that stops in the true form of the law, be completely completed, and integrated into the essence of the life of the true Dao practice!

And this leap out will allow Chu Weiyang to further gain insight into the essence of the primordial beast's qi and blood, which is one of the four steps of Chu Weiyang's cognition of the essence of transcending the layer.

It is the "form" in "form", "god", "way" and "law"!

At that time, when the transcendent nature of the "Form God" converged in Chu Weiyang's mind, even if this was not the benefit of the Dao level, Chu Weiyang was full of confidence, that is, when the righteousness in his mind was accumulated enough to be strong enough, the essence of the existence of the truth would have the power to truly pry the boundlessness of the present world!

For example, the infinite spiritual charm contained in the ancient tree of Qiankun is the existence that truly nourishes the form of the gods......

"Empirical evidence, more empirical ...... needed"

With the surge in this kind of heartbeat, at this moment, Chu Weiyang turned around, and with the help of the extensive sea chart, he looked at the existence of another fierce beast that was cruising and approaching the sea border here.

Where is this fierce beast, in this vast ocean, there are all Dao fruits that Taoists urgently need to grab!

(End of chapter)