See the micro to know the book, see a leaf and know the autumn.

Even in the enlightenment of the Dharma, this is a very valuable talent and quality.

Just by calcining the Yingying blood in the Taishang Bagua Furnace in the form of a fierce beast, this slightly long-term observation and comprehension, Chu Weiyang has deliberated and deduced too much.

He had insight into the essence of the self-birth of the law and agility, the "luck" of the birth of the demon clan of the Nine Heavens and Ten Earths in ancient times, and the essence of a certain creature that rotated the qi and blood in the body of the fierce beast behind it.

Finally, through this reincarnation essence, the direction driven by this instinct at the level of living beings, Chu Weiyang had insight into the essence of the transformation of the fierce beast towards the primordial fierce beast in the real vast turbid world.

The kind of majestic qi and blood that is broad and rich enough in one's own body, truly vast to the boundless, with enough "accidental" base that will inevitably be born, under the long years of time, or the grinding and promotion of chance creation, in the cycle and life, the truly permanent and difficult Tao will run through the true essence of blood and bloom, and the majestic agility will be changed into recklessness.

Reborn, the achievement of the primitive beast and beyond the turbidity of the world.

After seeing the true leap from the fierce beast out of the old barrier, and then stopping at the transcendent layer, the true essence and essence of the primitive fierce beast.

Chu Weiyang could already judge with almost certainty in this reckless heaven far away from the old world, the path of the new path of confusion was wrong!

After they stop at the pinnacle of the Divine Realm, there will be no way forward!

If you have to forcibly take another step from the pinnacle of the extreme, maybe what awaits it is a real aberration, or it may die on its own because of the collapse of your own body and god.

That is a step in which some kind of self-body "form" and "god" contradict each other.

If you want to achieve transcendence, you have to give up the past, and if you do so, then what does the process of transforming into a primordial beast as a fierce beast in the turbid world, even if you jump out of the barrier, have to do with the hazy Dharma monks of the old world?

And it was precisely through this feeling that Chu Weiyang gradually thought more carefully.

Looking at it this way, the path of the so-called humanoid primordial beast, in fact, the one who really came closest to such an achievement was Tian Yanzi, who had incarnated into three lions.

Because the old man was really cursed and killed by the "Nailhead Arrow Book", his form and god essence had been completely sunk in the realm of death in a very long and shocking time.

It was just a hazy and vague afterimage, or even a vague outline of the afterimage, and he still crossed the curtain of death and life to anchor the essence of the fierce beast form of those three lions.

The curtain of death itself, in fact, in addition to this anchorage, cut off all the divergence of Tianyanzi's Dao Qi and rhyme.

Rao is Chu Weiyang, who is the most sensitive to the qi of the Dao Law of Vientiane, and when he first saw the three lions on the dusky ocean of the old world in the past, he had never seen the slightest trace of the Dao aura on them.

And considering that he lived in seclusion in the old world, far away from the dusk ocean of the nine heavens and ten earths, and considered that he had never been affected by the yin and underworld path in the various realms and appearances, and had never been bound by the Tao and made his body wander.

These qualities are all supported on some levels, and they are clearly distinguished from a certain level of Taoism that has been cut off from the past.

It was a creature in the pure sense of the word.

It's just a pity that from beginning to end, the old man only regarded the three lions as a certain kind of flourishing root existence that anchored the immortal true spirit of his body to return to the yang world.

Even in the process of reshaping their own bodies, the appearance of the three lions has also changed into green lions like mountains, as if they have evolved the path of demon gods from among the fierce beasts, and it seems that the demon gods are contaminated with a little bit of the fierceness of the yin and evil.

The green lion itself, from that moment on, has become the old way after turning back to the old path, so it is just the icing on the cake, no longer the backbone of the path, let alone the transformation and sublimation of the old way.

But if, from the beginning of ancient times, the three lions and the old man are going to a completely different path, when their essence is really to run all the way on the "path" belonging to the fierce beast for many years, constantly accumulating qi and blood, and constantly boiling the rotation of blood.

In the accumulation and precipitation of the real eons of time, perhaps, the sufficiently extensive and rich savings themselves, and the manifestation and touch of the concept of "boundless" at a certain level, may make the three lions really get a glimpse of the opportunity to transform into primitive beasts.

And it was at that time, when the transformation towards the primitive beast really began, in that subtle moment, that old man crossed the curtain of chasm from the ghost of death, and walked back to the present world.

The righteousness of the Tao runs through the blood, and the supreme charm of the old Tao can run through the Tao; The ultimate agility will then replace the vastness, and the immortal true spirit and the supreme divine element of the old way will dominate all the essence of agility!

At that time, in the process of reshaping all the words and gods, the process of creating the old man to be truly born to death, perhaps, at that time, the real humanoid primitive beast will appear in this old world and in this vast turbid world.

Of course, when it comes to the real thing, this is just a chance for the old man to be created, and this is not a thoroughfare that everyone can set foot in.

It's just that it was killed by the "Nailhead Arrow Book" in the air, and it can also cross the curtain of death and life and anchor the true spirit of the fierce beast.

Just this process, maybe the real immeasurable number of living beings who have died, and there is only one real miracle existence of Tianyanzi Lao Dao.

This is not a law.

It's not even a path.

And if it is about the Dharma and the path......

When Chu Weiyang realized these moments, this kind of cognition itself, this kind of teaching Chu Weiyang completely insight into the true and delusional direct finger of the primordial beast, until the transcendent layer of the evolution itself, the clear feeling it brings, the instinct to seek as a living being for a long time, has suddenly turned into a charm, running through a part of Chu Weiyang's true form method.

At this moment, it was in the dojo that Tianyu, there was already an innate Dao body that had been interpreted for Chu Weiyang, and at this moment, from the vitality of the tribulation after the tribulation, it was completely more profound, and it was more direct to the essence of the true form method, so that it naturally extended and integrated into the path, into the essence of the monk's form and life.

It is no longer just a kind of constant and difficult Tao clear constancy in flesh and bones, it is accompanied by the monk's breathing, accompanied by the monk's qi and blood surging, the squirming of the viscera, the stretching of the body, and between the movement and stillness, in the process of learning and interpretation, seeking the harmony of the Tao at the highest level, and the constancy of the Tao is not easy.

That is the ultimate Dao law and righteousness running through the blood, and that is every wisp of energy that is full of agility.

At this moment, Chu Weiyang was the sentient beings in the Three Realms of his own dojo, cultivating in a group of ten thousand ways, and he created a "bloodline" belonging to the Terran monks!

Following different Taoism, you can shape your body from scratch a little bit, and then sublimate in the thunderstorm; Or through the inheritance and precipitation of the ancestors, and then in the deep savings of the metamorphosis to a higher level.

Chu Weiyang didn't know if this path had come to the end, following such a method of innate Dao body and body, following this method that was almost equivalent to the true form method in the true essence of the true blood flower, in the essence of the form and god, whether such a path would one day be able to prove the primitive beast in human form.

But in Chu Weiyang's eyes, this is the ultimate convergence of the true form method and the bloody evil dao, and the "Lingxu Wanmiao Dao Sutra", which is the continuation of the essence of the gist of the "Five Visceral Food Qi Essence" in the past, and this is the unity of the Nine Refining True Form Catalogue in the Dan Fetal Realm, this is the sublimation of the round spiritual form, and this is the interpretation of the three-element Taoism and the Vientiane Taoism.

If at the end of this path, the ultimate practice of this kind must have a given name.

Chu Weiyang didn't feel that such an existence that ran through all the subtleties and experiences of his body's path cultivation, then the real ultimate achievement was what kind of primordial beast, maybe what kind of Faxiang gods and demons, innate gods and demons, mixed yuan gods and demons and the like, were more desirable to Chu Weiyang.

Thus, in this instant, the charm of the essence that was recognized penetrated into the innate Dao body and body, and it was extended, connecting it with the path of the True Form Dharma.

At this moment, Chu Weiyang no longer had the slightest hesitation, and in a flash, the real massive and abundant blood that had been smelted by the Taishang Bagua Furnace for a long time was swallowed and smelted by the nine stacks of snail shell pagodas suspended by Chu Weiyang in this instant.

Earlier, for the smelting of these surging blood flowers, Chu Weiyang was only very restrained in using them for pure enlightenment.

After all, without seeing the truth, who can be sure that these blood smelted by the fierce beasts formed by distortion still contain some fundamental dissonance, some kind of strange and evil that no one knows.

But at this moment, the essence of all the changes in the blood bloom was not only thoroughly understood by Chu Weiyang, but also after scrutinizing and deducing its true essence and essence.

This massive and vigorous Yingying blood has already become the innate Dao body and Dao body that Chu Weiyang has truly interpreted himself, and the firewood and food in the shaping process of the living beings in the dojo Tianyu Vientiane.

At this moment, accompanied by the crazy whale swallowing of the nine stacks of conch shell pagodas, and accompanied by the glow of the innate Dao weapon circulating in an instant, this Yingying blood bloom was refined again in the body of the true Dao weapon, and then it turned into a pure blood-colored rain of light and evenly sprinkled on the vast heavenly universe where all living beings were located.

(End of chapter)