In the process of changing the form and essence of the fierce beast to the bloody power of the real demon beast, the extreme calcination of the Taishang Bagua Furnace, the birth and death of the worlds in the thunder and fireworks, all these may be necessary processes in such a short evolution, but they do not directly point to the essence of the change.

The process of all this itself is not the spiritual meaning contained in the bloody power of the demon beast, nor is it the root cause of the spiritual level presented by its qi and blood being permeated by the Dao Law and Righteousness.

That method and spiritual rhyme originated from the blood of this fierce beast itself.

This is the interpretation of self-collision, the order formed by disorder, and the agility of the vast leap out.

Tracing back to the origin, one is still one, but by this kind of oneness, in the successive collision and evolution, one life is two, two is three, and three is everything.

Chu Weiyang never imagined that in the process of his continuous search for the Dao Law, he would actually be in the "Dao Fruit" of the evolution of the primitive beasts and demon clans in the ancient past, and he had insight into the essence of the old world, the essence of the Nine Heavens and Ten Earths, and the essence of the connection between the colorful Dao Law and this vast turbid world!

At this moment, it was the radiant blood bloom itself, and the real change process from the fierce beast blood bloom to the demon beast blood bloom, which truly confirmed Chu Weiyang's feelings about the Dao Law and heaven and earth.

The birth and death of heaven and earth, the collision of order from disorder, and the accident that must be born are also part of the true concept of detachment, and the Tao is not easy to permanent.

That is detachment, it is the constant and difficult cycle of birth and death, and it is the destined re-emergence and disappearance after the emergence and disappearance of the accident.

It was the wind of time mixed with the rain of Sumeru, and it was the eternal life and change of the glow of the universe itself in such a vast expanse.

That's immeasurable calamity throughout!

Rarely, at this moment, when Chu Weiyang stared at the calcination process in the Taishang Bagua Furnace, and observed the process of the birth of the Dao Law and Agility in the disorder and vastness, Chu Weiyang's figure was trembling violently, and with it, the Daoist's white jade eyes, which were originally as clear as a mirror, fluctuated unprecedentedly at this moment.

It seems that there is the same Yingying brilliance brewing in it, it is Chu Weiyang who is moved by the discovery of his own body, and it is Chu Weiyang who is in tears at everything confirmed in the blood bloom!

"Taoism, it's true!"

"Detached, true!"

"It's true——! true"

At this moment, standing on top of the ninth-order black jade altar, Chu Weiyang's form and spirit were like madness in the true sense.

It was Chu Weiyang's real hoarse shout, there was no Dao sound in it, there was no ambiguity of mana, it was a cry that was purely a physical Dao body erecting the Dao people belonging to living beings.

And it was at this moment that in the ancient past, everything that the primitive beast remained in the nine heavens and ten earths, the process of nourishing and giving birth to the demon clan's creatures, the secrets of the real reckless era that were buried in the ancient history, at this moment, all of them were mastered by Chu Weiyang!

Even, through the excavation of ancient history, in an instant, Chu Weiyang stood on top of the ninth-order black jade altar, and the killing actions he had done for a long time were in the process of slaughtering the smelted blood of the fierce beast for a long time.

The scene in the Taishang Bagua Furnace again and again, all of them were like overlapping dream bubbles at this moment, and at the same moment, it seemed to be reflected in Chu Weiyang's white jade pupils in the reversal of time.

Under the congenital white jade mirror, everything is true and delusional.

Therefore, through the mastery of the secrets of the ancients, in an instant, Chu Weiyang even reversed the process of changing the blood of the fierce beast and the blood of the ancient demon beast, and the righteousness contained in it was all in the process of induction, so that Chu Weiyang's perspective returned to the fierce beast again, and once again returned to the enlightenment of the hazy Dharma path itself.

Through the reflection of the changing process of the bloodflower of the fierce beast in the pupil of the eyes, at this moment, Chu Weiyang further insight and analysis of part of the essence and essence of the bloodflower of the fierce beast.

Chu Weiyang found that this process of change, the collision between this blood bloom and the blood blossom itself, was in fact eternal in the fierce beast blood blossom itself.

Or, when the fierce beast has never suffered such a thunderous crit attack as Chu Weiyang, when it naturally swims in the vast ocean of the dusk and turbid world, and survives wantonly, the embodiment of its vitality, the leap of its instinct that lasts forever in life, is the collision between disorder and disorder, and the friction between the vast and the vast in the body of the fierce beast.

This kind of collision and grinding is eternal, this is the instinct of a certain kind of living being, in the pursuit of order, in the pursuit of agility.

However, with the disorder to deduce order, the real accidental birth, such a magnificent scene, even in the vast turbid world, in the boundless sea, there are only a few moments, there is such a Shenhua in a flash between sudden birth and sudden destruction.

No matter how majestic the qi and blood of the beast itself is, it is too thin for the base that needs to be born by chance.

But the instinct to seek is always there, this is the fluctuation of the Jiang Palace, this is the rush of qi and blood, this is the peristalsis of the viscera, this is the stretching of the limbs......

And in the thunder and fireworks in the Taishang Bagua Furnace, the "smelting" of the birth and death of all worlds, in fact, although it has extinguished the vitality of the fierce beast, it has also accelerated the process of this search at the level of pure blood and pure wisps of energy, accelerated to the extreme, collided to the extreme, and was born!

This may be the essence of the ancient past, the blood of the large tracts of primitive beasts, in fact, where nine out of ten places are located, it is just ruins and wreckage, only a wisp of blood in the accidental grinding and interpretation, the birth of such a demon clan inheritance.

At that time, the essence of that wisp of blood may be like those dancing Shenhua in this vast ocean, which is the product of sudden birth and sudden destruction.

But the partial birth, the large area of blood sprinkled in the old world, sprinkled in the nine heavens and ten earths, that is the hotbed that truly nourishes the Dao.

From this point of view, the birth of the demon clan is a fluke.

However, regardless of the fact that the beast is all instinctively and persistently searching, is this really a product that can only be born by luck?

Chu Weiyang fell into cautious thinking, and soon, he erased this "fluke" from the essence of change.

It's like in this vast turbid world, in the turbulent waves and the world-destroying celestial phenomena, there can be the surging of colorful gods at the microscopic level, and the sudden birth and destruction of all worlds.

Even today's Chu Weiyang can use his own Dao method to reproduce such a scene change.

But in this vast ocean, are the worlds only such a brief period of birth and death?

There is also the old world! There is also the Heaven of the Realms that has been standing for thousands of years, and now, if there is no threat from the primordial beast, it still can't see the signs of destruction that it will rotate on its own!

That is truly the same vast existence that runs through the Tao and its essence.

There are still so many clear changes in the realms in this dusk ocean.

The weakness and weakness of the "fluke" in the blood of the fierce beast are so similar to the sudden birth and sudden extinction in this world-destroying celestial phenomenon.

And since there is a sudden birth and death, then there should also be an existence that reflects the nine heavens and ten earths and the sea frontier of the old world.

It was like being in the realms, in the blood of the fierce beasts, there was also a boundless existence.

Primordial beast!

Earlier, Chu Weiyang had judged that this kind of blood-blooming collision out of the instinct of the fierce beast, the kind of vitality that seeks change, for the fierce beast that Chu Weiyang has seen now, its qi and blood are majestic, but for such an "accidental" birth, its base is still too thin.

But this is just Chu Weiyang's evaluation and judgment of these fierce beasts cruising in front of him.

When it comes to it, these fierce beasts, with their own body qi and blood, and the ferocity of their own fierce beasts, are generally in a realm similar to the divine realm.

And the specific stratum is actually very difficult for Chu Weiyang to judge.

The level of combat power may be very clear, but the essence of its life is in fact a completely different path and direction, and there is no standard that can be compared at all.

But one thing that Chu Weiyang can clearly understand is that the existence of these fierce beasts, their own savings, are far from reaching their true peak.

Therefore, a certain way forward that may be very clear from the context and framework is displayed in front of Chu Weiyang's eyes.

What if this path continues?

In the majestic body of the fierce beast, more and more abundant qi and blood are nurtured and accumulated, when the accumulation of that kind of blood blossom itself, in a majestic and heavy enough process, really reaches the base of that "accidental" birth?

In the same way, in this process, there are still long years to endure hard, in the absence of such a "shortcut" as the Taishang Bagua Furnace, and without any coincidental creation to achieve, with a long enough time, to make that enough broad base of qi and blood, the real grinding and collision of "accidental" "luck".

In a certain moment, when the true Dao Dharma and righteousness penetrate through its form and divine essence with unprecedented excellence and permanence, when the unprecedented agility replaces its full of vigor and boundlessness.

What is born out of the nature of the beast's creatures?

It's a primordial beast!

At this moment, Chu Weiyang suddenly became enlightened, and suddenly realized in the scrutiny and interpretation of his body.

All the truths are unbreakable, between this lightning and stone fire, Chu Weiyang seems to have a feeling in the dark, and what he realizes in his body is the essence of the real fierce beast transforming into the original fierce beast!

From this point of view, the road repair of the hazy method is wrong!

In order to have such a change, its essence needs to be born from pure disorder and vastness, and the existence of these hazy and misty cultivation distortions and deteriorations can still sense the Dao charm of the Yin and Netherworld Path that exists in the realms and phases.

And even if there is really a monk, in the process of distortion, he can "luckily" cut off the past, then from the beginning of mastering disorder and vastness, the body of the former dust has nothing to do with it, in fact, from the pure beast essence to the primitive beast evolution.

Even if there are tens of millions of lucks, it can prove the primordial beast, and the existence of the primordial beast is no different from the rest of the primordial beasts in the vast ocean.

The way forward of the hazy method, the so-called primordial beast in human form, has always been just a fantasy like a mirror.

Even when it comes to it, whether it is Tian Yanzi, who completely died in the past year and evolved into three lions, or Chu Weiyang's innate Dao body and body deduced by following the True Form Method and the Innate Dao Weapon, such a path has more possibilities than the Confusion Method from the so-called "humanoid primordial beast"!

The new way of the road, wrong!

At the root, wrong!

(End of chapter)