Chapter 977: Ten Thousand Kinds of Frost Heavenly Race Freedom (Three Watches!) )
This is the real sense of the extreme mental strength, with Chu Weiyang's mental strength, to use the excessive Taoist foundation to accumulate, to use the majestic thoughts and thoughts, to shake the fine pieces of mountains and rocks and plants in the boundless mountains.
But in the end, Chu Weiyang did it.
The first branch was broken, and the rotten wood was scorched little by little in the thunder and fireworks, but before the scorch marks spread, it suddenly seemed to be unbearable in the long years, as if it was not calcined by the thunder fire, but at this moment it disintegrated into fine ashes and dust.
And it is precisely when such ashes and dust are dispersed from the thunder and fire that the part that is hidden in this short dry branch, belonging to the majestic and boundless spiritual rhyme, is truly released.
It was as if it was just a little starlight in a surging galaxy, like fishing out a real stream of water in the real ocean.
But when this starlight and water halo dispersed, it was already a truly broad and thick existence for Chu Weiyang today, the cultivation realm that had not yet reached the extreme of the divine realm.
Suddenly, the thunder and fireworks, all the reflection of the aura of the Taishang Bagua Furnace, in this instant, the more and more scorching and bright thunder and the glow of the fireworks in the rotation of light and extinguishment, gradually, there are three magic fruit trees in the form of a spirit in this moment from the thunder and fire reflected in the air.
That's not the corner of the dojo.
It is a manifestation of pure supernatural fruit trees, and when you look closely, the three supernatural fruit trees are almost the same as the majestic fruit trees, and the huge and powerful roots are all like some kind of smart tentacles, as if they are stretching, running Chu Weiyang's dojo through the horizontal cloth, and even more entangled with each other, with the roots turned into a dense and impermeable cage.
In the respective cages of the three supernatural fruit trees, at this time, you can still see the round and full of brilliant Dao Baodan.
This is the product of smelting the form and spirit of the ancient land immortals and the essence of the Dao in the past, and it is the product of melting from the Taishang Bagua Furnace, and it is the essence and root cause of all the spiritual consumption in the process of Chu Weiyang's journey to the outside world, all the Taoist enlightenment, all the cultivation, and the long-term maintenance of the Yujing Mountain Festival.
Chu Weiyang has left the old world sea frontier has been a very small distance, even in such a piece of heaven, has completely blurred the concept of time and Sumeru, but Chu Weiyang can still clearly realize that it has been a very long time since he left the old world sea frontier.
What's more, in such a long process of time passing, in addition to the consumption of practice and cultivation, there is also the transformation and sublimation induced by the Yujing Mountain Puja.
Therefore, even if it was the Dao Bao Dan that was smelted by the Dao Law and the essence and origin of the form and god that existed in the ancient land immortal layer in the past, when I look at it now, in the round glow, I especially see that the Bao Dan is a little more vain, and I have never seen the full glow of the real heyday in the past.
It shows that in the process of learning outside the world, the spiritual charm contained in this Great Dao Baodan is very depleted.
But at this moment, everything will have to be made up.
In an instant, the spirit of Vientiane that was dissipated from the process of disintegrating that dead branch can be called rich and abundant, but the essence of the spirit is not something that is difficult to smelt.
After a long period of scrubbing and precipitation, it itself has been refined and abnormal.
In this instant, among the thunder and fireworks, the quality of the Taishang Bagua Furnace that is unrefinable runs through it, and almost instantly, the extremely pure spiritual charm is completely refined.
Then, the colorful aura was divided into three in an instant, following the interweaving and resonance of their different Vientiane glows, and with the different tractions between the virtual and the real, the torrent of spiritual rhyme poured towards the glittering round treasure pill in an instant.
Almost in just a few breaths, Chu Weiyang had clearly felt the strong and down-to-earth feeling that the spiritual rhyme was all gathered in the background of his body.
Moreover, it is precisely through the convergence of these Vientiane spiritual rhymes, sure enough, just like Chu Weiyang's earlier guess, a certain spiritual rhyme itself, and the Vientiane Dao Dharma Sutra that originated from the former land of nothing, and the vast true spirit that changes all things by the wheel of reincarnation, are intertwined and resonant at the level of the real spiritual void but also directly pointing to the essence.
In an instant, following this resonance, the soul true spirit that had never been reincarnated, in this one had some kind of blessing of heaven and fortune in the darkness that seemed to change its life against the sky, and the favor of some kind of talent and providence, as if before it was born and established, there was already a certain high Dao mystic method, a certain innate Dao body that had never existed, waiting for the continuation and shaping of its people.
And even if it is a living being who has been reincarnated and then reborn, at this moment, it may be an unprovoked epiphany in the process of cultivating the Dao, or it may be seeing the immortal fate in its sleep, or it is reshaping the essence of the form and god between death and life, each reshaping the innate heritage because of the acquired circumstances.
At the same time, when these spiritual rhymes are intertwined and resonated with the scriptures of the celestial beings on another level, almost instantly, if the vast and extensive spiritual rhymes are like almost instantaneous, they can be reflected smoothly and uniformly in the Yujing Mountain in an unreserved way, following the interweaving and resonance of that scripture.
This kind of coherence at the level of Taoism is the accumulation of the foundation of transformation and sublimation in the first step of the Yujing Festival.
Moreover, it was also at this moment, along with the interweaving and resonance of the Lingyun in the real spiritual void level, for the interweaving and resonance in their different fields and levels, almost instantly, Chu Weiyang felt the connection between the Lingyun Celestial Beings in the Yujing Mountain and the Heavenly Universe of the Dojo Cave Heaven, and the interweaving and resonance between the Vientiane creatures.
In particular, along with Vientiane celestial beings in this process, Xiandu has moved towards the road of yin and yang and the unity of the universe.
When the Dao method carried by its spiritual form has achieved to a certain extent, the true form method and the open heaven method have both the roundness and perfection.
And the same innate Dao body and body, when the Dao law and righteousness run through the blood element and are agile and vigorous, through the connection of spiritual rhyme, when the Vientiane Dao Law resonates with the Vientiane creatures.
Maybe in the dark, or in sleep, or in the process of extremely immersive meditation and meditation, or when you accidentally knock on the door of enlightenment because of your own talents, in a trance, the people who have the opportunity to reach all the beings may have insight into the Tao of heaven and man, and the spiritual form of the Dharma.
It was the rotation of Chu Weiyang's accumulated Vientiane Dao Law in the Three Realms of the Dojo, which was accompanied by the shaping of each of their different innate Dao bodies after the cultivation of the Dharma, the achievements of their different Dao Practices after their cultivation, and the confirmation of the origin of the Dao Law of Heaven and Earth, which in turn led to the evolution and perfection of Chu Weiyang's innate Vientiane Dao Body.
At this moment, Chu Weiyang felt something in the dark, the kind of rotation that transcended the concept of the body, and the huge outline of Taoism and agility was tempered and deduced in the rotation.
That is the harmony between nature and Taoism.
Moreover, at this moment, everything is only the beginning of change, as if Chu Weiyang is slowly pulling the vast sea of colorful stars, and attracting the unimaginable true spirit of eternal years to reincarnation.
At this moment, this is already shaking the majestic spiritual rhyme of the three realms of the dojo, and its own content is just that dry branch.
In particular, there is still a Qiankun Ancient Tree standing in the sky and the earth waiting to be refined, and it is like a little starlight being ingested, with the beginning of this moment, Chu Weiyang believes that he will eventually have the moment when he will truly smelt all the Qiankun Ancient Trees.
At that time, there were immeasurable scriptures, immeasurable spiritual rhyme, and immeasurable true spirit.
At that time, what shook the Three Realms of Chu Weiyang's Dojo might be a force that Daoists couldn't think of.
And it was at this moment, perhaps it was also accompanied by Chu Weiyang's ability to truly shake the boundless spiritual charm contained in the Qiankun Ancient Tree, when this dead branch was smelted by the Taoist, at this moment, the interweaving and resonance of Chu Weiyang and the Qiankun Ancient Tree almost logically arrived at an unprecedented state of closeness and wonder.
Immediately afterwards, it was precisely through this unprecedented resonance that Chu Weiyang was able to pry and borrow more abundant power from the Qiankun Ancient Tree at this moment.
At this moment, it was no longer even possible to say what the infinite and vast nautical charts were, this was more like the extremely subtle and extensive feeling of all hydrology, which condensed into an extremely illusory and bizarre world in an instant, and then reflected in Chu Weiyang's mind.
It makes Chu Weiyang have a clear feeling for such a vast sea frontier, as big as every storm, as small as every wisp of fog, and salty.
And it was precisely through such a strong feeling that Chu Weiyang immediately felt the many fierce beasts that were still cruising in the sea frontier.
Especially when Chu Weiyang was at this time due to the many comprehensions of his body, he had produced and realized all kinds of gains and changes, in this short period of immersion and stunned kung fu, the cruising beast never stopped the process of approaching.
Some of the fierce beasts, in such a short period of time, were already relatively close to the sea frontier where Chu Weiyang was standing.
And in the same way, it seems that it is precisely because of Chu Weiyang's smelting of that dead branch just now, in this process, the aura that inevitably dissipates from the vibration of the Qiankun ancient tree itself.
It also makes the fierce beasts in the sea frontier look a little "crazy", this kind of madness is not only reflected in the sea frontier that can be sensed, under Chu Weiyang's slaughter, the number of fierce beasts has arrived one after another, not decreasing but increasing.
It also reflects the fact that those fierce beasts are stirring the stormy waves, showing the majesty and horror of their own body and blood.
And it was this kind of aura of qi and blood that made Chu Weiyang's eyes like lightning in an instant, and he looked at the left and near of this world-destroying storm sea frontier with unprecedented caution.
That is the breath of the ultimate beast in the true sense!
(End of chapter)