What is the difference between the pinnacle of fierce beasts and ordinary fierce beasts?

It was standing on top of the ninth-order black jade altar, Chu Weiyang walked in the void one after another, and in an instant, the dim yellow smoke and dust rushed up into the sky like a pillar, and it was an unprecedented thunder and rain waterfall full of the power of torture and killing in that sea frontier.

It was in the process of unprecedented thunder roaring, and in the process of each thunder and brilliance, there were all the manifestations of all the qi, which was just like the past and the time, and the mutual friction between the various qis led to the birth of the world-destroying celestial phenomena in the true sense.

It's just that at this moment, with the roar of the successive thunder and rain waterfalls, at that moment, there are one after another world-destroying celestial phenomena, and the whale swallows all the yin and evil qi in all directions, and in the moment of manifestation, it intensifies in the process of mutual tribulation.

With the natural disasters of the destruction of the world in the real sense as the firewood, with the collision of these natural disasters themselves, and the collision and collapse of each other, the more turbulent storm was born in the successive roar and extension of the thunder rain waterfall.

At this moment, it was Chu Weiyang who took the initiative to break the harmony between the law and nature in this way.

Even at this moment, Chu Weiyang broke not only the harmonious balance between the two, but at this moment, Chu Weiyang took the initiative to use the collision between the storm and the storm, and brewed the real destructive aura through the calamity qi, and then disintegrated the originally orderly way and method of harmony in this process.

That is the initiative, and in this way, the Dao Dharma evolves from order to disorder, and fragmentation to disorder.

When the shattered fragments of Sumeru brewed in the chaotic power of the years, when the two were one, and the qi of calamity was chaotic, the unimaginable extreme chaos was all the ultimate accidental out-of-control changes, turning into a storm in the collapse of the Dao, and then, through the qi of the calamity that became more and more prosperous, this mess of Dao was entangled, and the "sacrifice" was given to the catastrophe of destroying the world.

This is Chu Weiyang's accumulation of his body's long-term harvest and heritage, which can be turned into an offensive method in a certain reverse reversal way, reflecting the shortcomings in the sea frontier.

At that moment, there was no whimper of the wind, no torrential rain, no roar of thunder.

Even just the manifestation of the world-destroying natural disaster itself teaches people to feel a certain confusion when they see the appearance at a glance, and a certain strange and evil charm runs throughout.

It seems that from this moment on, the true essence and essence of all the changes in the celestial phenomena in that sea frontier have far transcended the natural disaster itself, which is something far more extensive and vast than the natural disaster.

The disorder in it, the recklessness in it.

That is the real Boundless Heavenly Power of the Dusk Turbid World being being pulled and being interpreted to the extreme!

At this moment, as if it was squeezed by heaven and earth, tormented by heaven and earth, and torn apart by heaven and earth, the hideous and terrifying qi and blood were accompanied by a little collapse of its form and divine essence, and in this instant, it turned into red blood stains, and was scattered in the dead and silent storm.

And it seems that in this instant, it is precisely through the process of the collapse and dissipation of the blood mist that in the extremely cold celestial phenomena, gradually, there is a whimper of the wind, a torrent of rain, and a roar of thunder.

When everything is out of disorder and vastness, as if the Tao and the Dharma have been sorted out from nature again, when the wind, rain and thunder are once again wrapped in the fierce earth-destroying celestial phenomena, the reincarnation between heaven and earth, the kind of aura and rhyme that runs through the primitive and barbaric life instinct of the fierce beast in a flash.

It seems to have seen the place where the life of one's own body is flourishing, and all the meaning of the manifestation of vitality, and in this instant, it is no longer the vast storm that blocks the process of the beast's swimming, but in this moment, it is the beast chasing the wanton and fierce storm of torture, chasing the essence of all the meaning of its own existence.

There is nothing more than the meaning of this storm's existence to teach the beasts to be more crazy.

Therefore, the Void Tomorrow Realm can't be cleared, and neither can this Vientiane Qiankun Ancient Tree!

In this instant, even following the resonance of this life instinct and the rotation of celestial phenomena, in the process of the fierce beast itself chasing the true essence of the evolution of the storm, it seems that the fierce beast is trying its best to integrate into this change, and it is actively swaying its own body's qi and blood, and the strange and evil physical appearance is collapsed in the storm, and it is fainted into the purest blood mist.

At that moment, it was no longer this celestial phenomenon attacking the fierce beast, but a fierce beast that completely lost itself and went crazy in the resonance of such heaven and earth and its own body, dedicating its own body to the essence of its own body and all the accumulated surging qi and blood, all to this storm, to the reincarnation in this storm.

It was the beast itself that was destroying its own life!

And it is precisely through the transpiration and integration of the more turbulent qi and blood, in this instant, from the more hazy and extensive turbidity and disorder, that the storm deduced is thicker and more severe, and the charm of the transformation itself is more noble!

And it is precisely in this change that the beast itself is even more insane.

The desire to almost completely merge one's body into the storm, almost in the drowsy savage thoughts of the beast, condensed into a heartfelt voice and unfolded between heaven and earth!

This is a blood sacrifice.

In the ancient past, Chu Weiyang had mastered a certain ancient method of instrument melting and casting that he had mastered frequently, and had given extremely high praise.

In the ancient past, Chu Weiyang had an extremely high evaluation of this method, believing that the method of blood sacrifice still had a very deep potential to be tapped.

Even the deep cultivation of all cultivators in this method throughout the ages has never exhausted all the ultimate mysteries of this method.

And at this moment, with the complete grasp of Chu Weiyang, who has the essence and essence of transcending the layered "form", when he looks back at the scenery of the past, and interprets the old mastery method in such a new way.

This secret method that used to be just a calcining treasure weapon was deduced by Chu Weiyang to a height that had never been seen in the past at this moment!

This is a secret method that is enough to instinctively induce the supreme beast to "kill itself" after integrating into the essence of the "form god"!

In the end, in the end, from the surging and extensive qi and blood, he has never collided with the ordinary and difficult Dao method, and the ultimate agility, has never evolved into a primitive beast, and has never been detached.

On the road of the fierce beast, no matter how extreme the cultivation and accumulation of qi and blood, the "beast" is just a "beast" after all.

Killing it and slaughtering it by means of the rotation of the Dao Law, for Chu Weiyang, there is no difference between a thunderbolt and a thunder rain waterfall.

It's also that easy.

Moreover, at this moment, the means of setting up altars and sacrificing between all the air, the blow of torture and killing, accompanied by Chu Weiyang's cultivation and the leap in his heritage, were even more traceless in this moment.

That is the embodiment of the higher excellence and more essence of the unity between the natural phenomena and the Tao of all phenomena, and this is the essence of the rotation and reflection of all the Tao Dharma in the heavenly phenomena.

It is precisely because of this that when the surging qi and blood of the supreme fierce beast were abandoned by itself and sacrificed into the storm by itself, in fact, these surging qi and blood themselves were already in the calcination of the Taishang Bagua Furnace.

At that moment, there was no spiritual manifestation in the Taishang Bagua Furnace, but wherever the wind and rain and thunder went, where the years of Sumeru and the qi of the calamity were surging, the charm of the Taishang Bagua Furnace was omnipresent.

If you don't stick to the form, then the Tao of Vientiane will contain its meaning!

From beginning to end, Chu Weiyang did not want to cultivate his body's Vientiane Dao method into the form and essence of the innate Dao instrument, he just wanted to comprehend the origin of the innate Dao instrument, and thoroughly comprehend the Dao and Dharma at a higher level, and then grab everything and integrate it into the Vientiane Dao method of his own body.

Today's changes themselves mean that Chu Weiyang is really walking on this road, walking on the road where the progress of the Vientiane Dao Law is truly correct.

And it was precisely at this moment that Chu Weiyang felt that in the midst of the wind and rain, the power of the birth and dissolution of the colorful Shenhua itself of the birth and death of the worlds was also subtly integrated into the turbulent process of the storm.

In the process of this kind of use, Chu Weiyang has a deeper understanding of the Dao method he is in charge of.

The "blood sacrifice" carried out spontaneously by the fierce beast finally reached the peak of its most crazy instinct, reaching the extreme of the "blood sacrifice" itself.

That also means that when the beast sacrifices almost all of its qi and blood into the storm, it is also far from the complete collapse of its form and spirit, and the end of its life is only the slightest remnant.

This is clearly his life like a candle in the wind, and the most desolate and bleak situation.

In the process of the cycle of life and death, the real great terror is shaking its remaining spirituality.

But at this moment, in the fierce and vigorous beastly emotions, Chu Weiyang only felt joy, pure joy.

Chu Weiyang never imagined that one day, he would actually feel the power that shocked his body and mind from the emotions of that beast.

It was touched by the essence of proverbs that had never fallen into words and had never been condensed into a heart sound, but it taught Chu Weiyang to see the essence of a certain ancient book-

Chaowen said, death can be carried out.

That is the ultimate beauty and magnificence in the purity of the Dao.

It is the swan song of the creatures in this turbid world, from the Tao to the vastness, from the old world to the turbid world, from the realm to the ocean, after the extremely long years have passed, so the end of life itself is the swan song.

And it is precisely through such emotions that it is completely and unreservedly cathartic.

The life of the beast was gone, and the most true and essential form of the god disintegrated in the storm in this instant.

So, in the blood mist and storm in the sky, Chu Weiyang saw the collapse of the hideous beast appearance, and saw the withered and gray human form appear in the last dissipation of all appearances.

(End of chapter)