In the nine heavens of the interior scene, on the Jade Emperor Heaven of Taiyi and Yujing Mountain, the puja of the Vientiane Heavenly Man and the Jade Spirit Form is still continuing.

In addition to the deliberation and interpretation that truly belong to the Fa, the glow interweaving and resonance between the truly extensive and colorful laws of Vientiane, and the devouring and refining of the chapters of the laws of Vientiane by the celestial beings of Vientiane is still continuing.

Even in the midst of Chu Weiyang's various changes at this time, the chapters of the Dharma of the Lonely Yin and Vientiane, the Vientiane Spirit Charm in the Qiankun Ancient Tree, and the Infinite True Spirit that was truly reincarnated into the Vientiane Creature at this moment, in the perspective of the Three Realms of the Grand Dojo, were influencing each other, pulling each other, and benefiting each other.

In the process of integrating the vast solitary yin and Vientiane Dharma chapters that support the entire land of nothingness, the colorful and vast glow wanders on the Yujing Mountain, which seems to have become a part of the sea of fog, and in the process of being devoured and refined by the celestials of Vientiane for a long time, there is no end to the true end and the end.

However, Chu Weiyang understands that there will be a moment when this chapter of the laws of Vientiane will be completely refined, and the transformation and sublimation of the Lingyun, the true spirit of the non-counting, and even the transformation and sublimation of the Three Realms of Heaven in the dojo, which is actually closely related to everything in the underworld, will be changed at the same time, and at the same time, after the sublimation of Hun Yi, everything will be completely integrated into the universe.

For Chu Weiyang, the sublimation process of the Yin and Yang of the Vientiane Heavenly Beings and the Harmony of Heaven and Earth will be completely completed with the moment the True Form Law of his body stops at the Eighth Realm.

And this is not the benefit of the Yujing Mountain Festival, it is still isolated from the Festival, and the Vientiane Celestial People follow the benefits and perfections of the Dao Dharma, and sublimate themselves.

In fact, it had been a long time since Chu Weiyang had caused the transformation and sublimation of his own three-element Dao technique because of the advancement of the Yujing Mountain Festival.

Several times in a row, Chu Weiyang's cultivation of the True Form Method has been beneficial because of Chu Weiyang's transformation of the Vientiane Dao Method from elsewhere.

But this does not mean that the Yujing Mountain Puja is no longer important, but in this process, it is like selecting the supernatural jade fruit, it is natural, with Chu Weiyang's subsequent several transformations, immersed in the sublimation of the essence of the Vientiane Dao Law, making Chu Weiyang like instinct, compressing the Yujing Mountain Puja that had been renewed several times into one.

Even looking back now, the sublimation process of the heavenly beings in Vientiane is also like preparing the most sufficient and abundant food and firewood for this final Yujing puja.

Chu Weiyang's Vientiane celestials, the jade spirit form of the demons and evil stars of the past and present dynasties that have been rubbed out in the years.

Chu Weiyang's all-in-the-art heritage and harmonious wisdom are revealed.

In this real final puja, with the support of the Taoist's almost infinite and extensive spiritual rhyme, in the final "swan song", the ninth transformation and sublimation of the last three-element Dao technique of Ding Ding Chu Weiyang!

It's just that in the past, the last Yujing Dharma meeting that Chu Weiyang was thinking about was only after all these salty changes and accumulated to the extreme, as usual, in the mutual learning and confirmation of the celestial beings in Vientiane, and finally deduced and deduced the ninth realm of the true form method.

However, at this moment, Chu Weiyang woke up as if he was an afterthought.

This has already set foot in the ninth realm that knocked on the gate of heaven, and this ancient land immortal level has jumped out of the extreme step.

This is such an important step, how can it be as usual!

It's like in the process of opening the heavens, Chu Weiyang is thinking about the non-calculation of the supernatural power scripture smelted a furnace, and self-deduced and deduced the final supernatural power scripture.

This last Yujing puja needs a core, a Dao Gang, and a pass and gist that unifies the three-element Dao technique!

We must not be ignorant, and we must not be mediocre.

If he was ignorant and chose the path of mediocrity that was the same as usual, maybe Chu Weiyang would still be able to enter the transformation and sublimation of the Three-Element Dao Technique, but it was like the ninth realm of the Heaven Opening Method, in fact, it was intertwined and resonated with every kind of divine power jade fruit contained in Chu Weiyang.

At this point, the natural choice is directed towards true vastness.

For Chu Weiyang, among such an easy and immeasurable choice, any choice itself will lead the Heaven Opening Law to true mediocrity, and he needs to melt all the scriptures into a supernatural cultivation method, just like a Taoist needs to determine a core, a Dao outline, and determine the key and gist of Hun Yi in this last ultimate Yujing Festival!

That will be the true essence of Chu Weiyang's true otherworldliness.

When the wind and rain were obscure, and the thunder was like a waterfall on the Yujing Mountain, accompanied by the roaring sound of the ten thousand dragons with the sound of the brilliant Dao Dao, when under the baptism of such a brilliant Dao sound, Chu Weiyang took the lead in having a clearer understanding of the Yujing Festival.

At this moment, Chu Weiyang already had a certain happy mood that had once again erased a layer of veil from the road ahead.

Even at this moment, for Chu Weiyang, just this kind of cognition itself was enough to be regarded by the Daoists as a gift after experiencing the immeasurable heart demon tribulation.

Erasing the veil itself is enough for Taoists to rejoice.

But in fact, the changes are still more than that.

Accompanied by the true brilliant thunder, if the Hong Zhong Da Lu, if all the bells, drums and chimes mixed together, the sound of the Dao of the Supreme Dao shook the entire Yujing Mountain, shook the Vientiane Celestials, and then shook the flesh and Dao body of Xiang Chu Weiyang, the Sanyuan Dantian.

For no reason, it gradually seemed to have an invisible and phaseless silk thread, and in this instant, through the roaring sound, it was like a big dragon supporting Chu Weiyang's body, and Chu Weiyang's three-yuan dantian was connected together in a hazy and vague artistic conception.

It is a kind of general outline, a kind of context, and a broad charm and image that is expounded from one point from the truly immeasurable experience of the heart and demons.

Why are the ancient land immortals?

This realm represents the ultimate and pinnacle of the divine realm among all Dao frameworks and concepts throughout the ages.

This point, even for Chu Weiyang, is the same, and for Chu Weiyang, who is about to stop in the Eight Realms of the Double Path, it is also an unbreakable righteousness.

The immeasurable and infinite nature of the twenty-four supernatural power cultivation methods is already a clear proof of the cultivation path of the Heaven-Opening Method.

As for Chu Weiyang, the eighth realm of the true form method that the Daoist was about to leap towards, and the level of the ancient land immortals in the same concept and sense, also had a certain quality of harmony and perfection.

This quality is embodied in the reflection of the Three Realms of Heaven that is about to be fully sublimated, the reflection of the Dao of the Self by the Vientiane Beings, and the Yin and Yang in the process of the transformation of the Celestial and Human beings in Vientiane.

This is some kind of ultimate consummation, representing Chu Weiyang's extreme control over the years, for Sumeru, and over the concept of measuring calamity in the divine realm.

And in fact, it was at this moment, when Chu Weiyang realized the ultimate and perfection that he was about to master, that the Taoist suddenly realized that he had never mastered the immeasurable tribulation.

The years are mixed with Sumeru, and it is the illumination of the glow of the universe; And after the power of the equivalent tribulation is also integrated into it, it is the light and extinction of the cosmic glow, which is a complete reincarnation.

From nothing to being, from virtual to real, then from real to virtual, from being to nothing.

Everything in this complete reincarnation is the reflection of the Three Realms of Heaven and Vientiane, and the embodiment of the Yin and Yang of the Daoist and the Yin and Yang of the Celestial Beings and the unity of the universe.

It was the three-element Taoism that was brought together after the harmony between the Tao and nature.

But this is not the unity of the three-element Dao technique, but this is not the real sense of permanence, nor is it the endless reincarnation that Chu Weiyang once thought about.

This is not an immeasurable catastrophe.

Chu Weiyang had never truly mastered the immeasurable breadth and immensity in the use of the power of robbery.

However, when Chu Weiyang stopped on the last few steps before slamming into the gate of heaven, when Chu Weiyang had truly experienced the test of the immeasurable tribulation that this dim and turbid world had brought to his body.

When the true sense is enough to the extent that the number itself has lost its meaning, after the test of the immeasurable mind tribulation has been experienced.

When the remnants of these immeasurable heart demon thoughts were successively integrated into the Ten Thousand Dao Dragon Phases, and successively in the Heavenly Demon Meaning of the Ten Thousand Dao Dragon Phases, they were further integrated into the Shen Yun and turned into the Ten Thousand Vientiane Heavenly Demon Tribulation Implications.

Vientiane, immeasurable, measurable.

Some kind of interconnected power began to be reflected in Chu Weiyang's mind.

It is just like in the method of opening the heavens, first through the rotation of form and quality, the immeasurable possibility is transformed, and then the immeasurable possibility is supported and turned into an infinite expanse.

There is a certain formless and formless, but very clear framework and context, in this instant, through the truly immeasurable mental demon tribulation, it is completely expounding towards the essential concept of immeasurable eons.

That means that Chu Weiyang needs to evolve all the laws and all the Dao laws that he has mastered into the power of calamity from the perspective of the vast and vast expanse.

With Vientiane, the interpretation is immeasurable.

When the power of the calamity is broad enough to truly shake the cosmic glow, enough to completely shatter the years and Sumeru in it, when it is broken, the immensity of the calamity and the inner universe can still be wrapped in the years and Sumeru to repeat the cosmic glow.

That is the true sense of the three-element Taoist technique, that is the true sense of the universe glow in the clear rhythm of the light and extinction, the constant illumination is not easy.

That's the true sense of immeasurable calamity!

This is the core, outline, pass and gist that Chu Weiyang urgently needs in the final "swan song" of the Yujing Festival after the successive renewals!

It was through the Heart Demon Tribulation that changed into a vector tribulation, transitioning from immeasurable to Vientiane and then changing again into immeasurable magnificence, and it was the "Spine Dragon" that supported the Three-Element Dao Technique!

Even at this moment, with the sound of the desolate true dragon roaring, when Chu Weiyang was immersed in some kind of clear and empty light washed by his mind, suddenly, this thunderous resurrection was mastered by the Taoist from the spine dragon, from the Sanyuan dantian, and in a hazy aftertaste, it reflected to the three realms of the dojo, and reflected to the supernatural fruit tree that stood on the top of the sky and the earth.

One law, all laws!

The path that the Open Heaven Method once traveled has become the outline of the last step of the True Form Method, and the mastery of this outline has become a certain trick of the Open Heaven Law to smelt all the scriptures!

At this moment, Chu Weiyang seemed to see the road, and saw the road of the two paths and the nine realms!

"Wonderful! Wonderful! The Tao and the Dharma are true! It's true! ”

——

The meditation room cultivates the mind, the clouds and mountains cultivate the Tao, and a few people pass on the tips. Drill and accumulate gossip, prepare three talents, and build a Taoist foundation. Yin and yang merge, turn the cardinal, and twist away the tiger and dragon knot. This day is against the odds, and you don't know how to learn from each other, how can you be separated. Xi Yili, Rui is steaming, auspicious clouds are hazy, and purple mist shrouds gold. Thousands of gods are salty, all are complete, and the big Dan is ripe. Qishu Yao flowers, full of void and true scenes, emerald and red. The moon is clear, the breeze is full of eyes, and the cave sky is clear.

(End of chapter)