With Vientiane Taoism, the law and salty are all deduced into the calamity, in order to prove the immeasurable charm.

When the thunder tears apart the vigorous celestial phenomena, its own body is extremely prosperous, and it turns into a thunder net, wrapping all the qi, evolving colorfully, causing wind and rain, and turning into a world of harmony and harmony.

This is the reincarnation of Sumeru and the years in the light and extinction of the universe, which is the permanence that really runs throughout, and even runs through the birth and death itself.

This is the Three-Element Dao Technique, this is the immeasurable calamity.

This is the true core, the true Tao outline, the real pass and the gist of the last Yujing Mountain Dharma meeting finalized by the Taoist people because of a period of enlightenment, in the Huanghuang Daoyin, in order to obtain their own body.

Even, at this moment, Chu Weiyang had not yet stopped in the eighth realm of the true form method in the true sense, the changes of heaven and earth were still continuing, and the interweaving and fusion of the glow of the Vientiane Heavenly Man and the solitary yin and all the Dharma scriptures was still continuing.

The charm of yin and yang is changing and continuing, rather than reaching the end.

In such an instant, those parts that have been mixed up, those parts that have been harmonized and harmonized in the tribulation of Vientiane, have already taken the lead under the traction of the brilliant Dao sound, and echoed in the huge Yujing Mountain with their own light jade sounds, and then the sounds are mixed in the sound of the real dragon's roar, which seems to be the sound of the Tao, and it seems to be the sound of heaven and earth.

The prelude to the final Yujing Mountain Puja has been convened under the condition that such a general outline has been established.

But Chu Weiyang knew that this would be a slightly long time to brew for the Fa, and the early "rush" could only fight for Chu Weiyang to have more room before he crashed into the Heavenly Gate.

The arrival of true transformation and sublimation is destined to come to an end after all changes, and after Chu Weiyang's true form method has stopped in the Eight Realms first.

At this time, in that brilliant Dao sound, it was only able to teach Chu Weiyang to see the faint and vague outline of the vision.

However, after Chu Weiyang grasped and reflected the Dao Outline and the gist, all the changes had to be handed over to the scrutiny and interpretation of the Vientiane Heavenly Man and the Jade Spirit Form over the years, and the ordinary process that was the same as in the past was used to follow the Dao Outline and deduce it extraordinary.

Everything today is a cause, and everything in the future will be a consequence.

And at this moment, it is precisely because of the mastery of the outline and gist of the Dao, between the lightning and the stone and fire, because of the first initiation of the puja in the Yujing Mountain, because at this moment, the immeasurable jade sound of Vientiane Celestial and Temple Spirits has been mixed with the roar of the real dragon, mixed with the sound of wind and rain and thunder, and has become a brilliant Dao sound in the true sense.

While this sound penetrated and vibrated the Sanyuan Dantian, it suddenly reflected the Three Realms of Chu Weiyang's dojo with an afterglow.

The process of the Yujing Festival and the ultimate metamorphosis of the final three-element Dao technique and the complete sublimation of the immeasurable eon.

The benefits of all this are not yet something that Chu Weiyang can see and grasp in an instant.

But at this moment, when the afterglow that pointed to the ultimate step of the True Form Method, through the connection between Chu Weiyang's innate Vientiane Dao Body and the three realms of the dojo, it was reflected in the heavens and stretched to the divine power fruit tree.

This end is the antecedent, and the other end is the consequence.

The mutual reflection of a certain Dao Law change, at this moment, seems to penetrate into the three supernatural fruit trees, penetrates into the essence of the twenty-four supreme supernatural power scriptures, and at this moment, it seems to be the chapters of the various variants of the Vientiane Dao Law, naturally linked and connected together.

The outline and gist of the ultimate step of the True Form Method, at this moment, lit up Chu Weiyang's knack for casting the last three supernatural scriptures of the Open Heaven Method.

That is the true sense, the immeasurable and immeasurable entrance of all things.

It was as if in the harmony of nature and Taoism, the same origin, and then through different Taoist cultivation paths, presented in Chu Weiyang's eyes of the specious framework and context, in this instant, presented in the cultivation path of the Open Heaven Method, presented in the twenty-four sutras as the key and gist, and then successively elaborated, and still being expounded, those immeasurable sutras.

And through the coherence of this specious framework and vein, between this lightning and stone fire, Chu Weiyang seemed to suddenly see the true and clear road because of it.

The boundless spiritual rhyme supported the essence of the supernatural fruit tree at this moment, and the supreme creation of the acquired innate made each of Chu Weiyang's supernatural scriptures change into an immeasurable progression in the true sense.

The background is too strong, which makes this moment difficult.

However, when the afterglow of the Dao sound is reflected, when the Tao and nature are in harmony, after the true form of the Dharma has an outline of the ultimate step, when the two opposing mirrors are contemplated, the concept of "Vientiane" is reintroduced into the smelting process of the Divine Power Sutra of the Open Heaven Method.

It is not the Vientiane of the Dharma of all Vientiane, but the Vientiane of all Vientiane.

The vast foundation seal itself leads to the breadth and unity of heaven and earth.

Use Vientiane to pry the immeasurable scriptures that are actually supported by the infinite spiritual rhyme.

At this moment, when Chu Weiyang had such a cognition of the casting of the Divine Power Sutra of the Open Heaven Method, it was like the brilliant thunder that ran through the three elements, and after reflecting the supernatural fruit tree with its afterglow at this moment, it condensed into a brilliant thunder that penetrated the three realms of the dojo in the transformation.

This formless and phaseless thunder, at this moment, shook the existence of the true innate Dao weapon!

This is not only the general outline and passes, but also the "east wind" that is finally lacking in the changes that have been carried out in the opening of the heavens.

In an instant, in the place where the true Dao Law and the origin of the Qiankun of the Three Realms of the Dojo run through the true void and reality, and the concept of existence and non-existence, the place where the true innate Dao Instrument is located.

At this moment, in the bright light of white jade, the Taishang Bagua Furnace was suspended, suppressing all the concepts of reality and existence, in the present world, the brilliant thunder that made Chu Weiyang realize was originally formless and formless, but in this realm, it seemed to turn into a real thunder, shaking the Taishang Bagua Furnace at the same time, it also led to the thunder and fire in the furnace.

In the moment when the thunder and fireworks of the Supreme Dao surged up, a certain kind of Qiankun aura that was in harmony with the Nine Heavens of the Inner Scene, and the aura of the Divine Passage of the "Law Xiang Heaven and Earth" was in harmony with the Divine Passage Sutra, and then from this Dao Thunder and Fire, with the leap of the arrogance, it really went straight to the highest peak of the Nine Heavens of the Inner Scene, and ran through the place where the Huangzhong Li Shentong Fruit Tree on the top of the Yujing Mountain was penetrated.

Almost instantly, the majestic and pure jade light that seemed to be ordinary and incomparable, separated from all the virtual and the real and the unintentional, reflected each other in this instant.

When you look closely, in the scorching jade light that bursts out of the spirit form of the majestic magic fruit tree, it seems that there are eight rounds of jade light from it in an instant, and the sun shines brightly, and in the layers of round after round of sun halo, when you look carefully, the round and leakless loop is full of variant beads and seals nested layer by layer.

This is the Taishang Bagua Furnace in the introduction of the whole supernatural fruit tree in the scriptures of the righteousness, in the origin of the avenue of the confusion of the virtual and the real and the existence and non-existence, all the pearl seals, all the vast scriptures themselves, have a phase, have a tangible substance.

Moreover, when Chu Weiyang sat in the dim mist for a long time earlier, attracting the mirror light of the innate white jade mirror and changing all the scriptures, among these three supernatural fruit trees, the process of transformation was also fast and slow.

In general, the progress of the peach tree and the descending dragon tree is similar, these two, one follows the true Lingfu Tianyu Vientiane group of beings, can be reflected, and the other follows the neighing and grinding of the dragon phase, and can also support the benefit itself.

But to really talk about the extreme of the extensive evolution of the Taoist scriptures, we have to look at the nine heavens in the inner scene, and we have to look at the immeasurable heavenly beings and spiritual forms in this spiritual void.

This is where the true essence of Chu Weiyang's various Dao methods lies.

Even if the scrutiny and interpretation of the Yujing Mountain Puja have not really been added to the interpretation of the variants of the supernatural scriptures, just such a charm wandering between heaven and earth makes the transformation of even the other two supernatural fruit trees still in an extremely smooth process, and will reach the halfway point, and Huang Zhongli on Yujing Mountain has almost gone to the extreme.

Therefore, at this moment, when the brilliant thunder that was plausible to the ultimate step of the true form method shook the innate Dao weapon, the first thing that the Taishang Bagua Furnace attracted was the one that belonged to the series of "Law Phases Heaven and Earth", and this Dao was completely transformed.

So, almost instantly, when the Dao method that came out of the same source was dragged away, in the scorching jade light of the supernatural fruit tree, there were already the eight jade light suns, and there were also rings of halo that were perfect for seeking.

However, in the midst of the clear light of the jade, the great sun and the halo itself are still making the final adjustments and interpretations similar to combing and brewing.

The first to produce changes was actually the Taishang Bagua Furnace.

The Taoist once saw that the essence of the Taishang Bagua Furnace that could not be refined was actually the extreme tearing and reshaping of the existence of things by the power of birth and death in the worlds.

And between this lightning, stone and fire, when all the power of all things, at this moment, from the Taishang Bagua Furnace, with the pure and extreme power of time and Sumeru, opened up a realm of the universe that has both reality and existence.

When the birth and death of the worlds became some kind of mystical reflection at this moment.

When you look closely, in the entanglement of the hazy and vague thunder and fireworks, it seems that the distance between this Taishang Bagua Furnace and this remote distance is not just the power of the Divine Power Sutra.

At this moment, in the cosmic glow formed by the hazy and vague entanglement, gradually, it seemed that the heaven and earth with the nine days of the interior scene were being reproduced little by little.

Taiyi Jade Emperor Heaven, Sanyuan Dao Palace, Five Visceral Dao Palace, Lingxu Zhuxiang, Wanfa Temple......

It's just that, compared with the vast and vast scene of the real interior of the Nine Heavens, the Taishang Bagua Furnace seems to only reflect the charm of heaven and earth, and in addition, all the real appearances, including all the heavenly beings and the ten thousand laws and spirits, do not exist.

But in the next moment, the power of the air traction returned, and in the rotation of the void and the real, it was the eight-wheel jade light day in this instant, wrapped in layers of immeasurable halos, and jumped straight into the Taishang Bagua Furnace, and jumped into the "Nine Heavens of the Inner Scene" supported by the thunder and fire.

As a result, all appearances are born in the nine heavens, the "celestial beings" are incarnated, and the "spirit form" is shaped.

And in the process of the infinite Dao method changing the universe of heaven and earth, the power of the Qiankun Hun Yi gradually penetrated into each complete supernatural power scripture, and through the changes and further changes, refining the Qiankun in one furnace, refining all Vientiane in one furnace, and refining the immeasurable scriptures in one furnace.

In this instant, it is the power of the supreme supernatural powers, the supreme supernatural scriptures that belong to the series of "Faxiang Heaven and Earth", which are born in the transformation and sublimation of Qiankun in the melting of the nine heavens and all the things in this complete inner scene.

That is the transformation of all phases into a colorful glow, that is in the colorful glow, the pure jade light is condensing.

"I'm done!"

(End of chapter)