In the Taishang Bagua Furnace, it is raging to the Dao Thunder and Fire, containing a furnace of colorful colors, and then it becomes a flood of golden dew, and then mixed with the golden wind on the seabed, and the jade fruit melts into a purple gold color.

One law is universal, and all laws are universal.

When Chu Weiyang's epiphany because of the immeasurable heart demon tribulation, the birth of the general outline and gist was condensed, and then reflected in the Yujing Mountain Festival.

Today's course of all these thoroughfares is in fact destined for change.

And later, in the process of real and practical mutual enlightenment, Chu Weiyang shook the innate Dao weapon with the brilliant thunder of sudden enlightenment, the raging flames in the Taishang Bagua Furnace condensed the cosmic glow, and the inner spiritual void realm charm attracted the eight rounds of jade light contained in the Huangzhong Li Shentong fruit tree, and then in the long-term tempering, it truly condensed the purple gold divine power jade fruit of "Moving Stars and Changing Buckets".

All this is no longer just a change, it is just a so-called thoroughfare.

Rather, it is the thoroughfare and process itself that has been empirically proven.

With one's own body to synaesthesia heaven and earth, on the path of such a weaving of internal and external cultivation, there is an incalculable change existence, but the process of all changes has the ultimate after all, with the power of one's own body, reflected in the heart of heaven, and the mind moves the stars and changes, this is already the ultimate achievement of mixing all kinds of changes!

As a result, it is also natural, as if from nothing, in the source of this avenue, there are practical old precedents that can be followed, and there are ancient established laws.

When the furnace fire that followed was flourishing again, when the glow of the universe had the charm of Lingfu Tianyu emerging from it, it was the eight rounds of jade light that belonged to the magic fruit tree of the peach tree that "crashed" into it with an immeasurable halo.

And then the changes, how to change all things, how to change from the immeasurable scriptures to the colorful but uniform storm in the glow of the glow, how to brew the elixir jade dew in such a colorful Shenhua storm.

All the processes themselves are carried out in an orderly manner in accordance with the old rules and laws.

Moreover, perhaps it was because of the old changes, Chu Weiyang could clearly feel that even in this process, in the raging calcining supreme thunder fire, he was still using the origin of the innate Dao weapon to do his best to smelt the vast and vast Vientiane Glow.

But in the process of this moment, almost every detail of the change, the smoothness and smoothness of the earlier teaching, all made Chu Weiyang have the feeling that the process of smelting itself was more rapid earlier.

Moreover, this feeling is real, and it is not Chu Weiyang's illusion.

The changes in many key places themselves no longer need to be triggered by Chu Weiyang's mellow wisdom, but in the Taishang Bagua Furnace, it seems to resonate with a certain silhouette in the early years, and in the true sense, in the self-rotation of the innate Dao instrument, it has become an extremely smooth part of the process.

So, looking at it like this, in the true sense, after all the processes that had taken a shorter time than before, when Chu Weiyang extracted his mind from the origin of the Great Dao in a trance, when the Daoist absorbed the golden wind from the sea in the whirlpool of the sea eye, which was far more turbulent than in the past.

The golden wind and jade dew meet.

In the mellow purple gold glow mixed in Chu Weiyang's palm, on the purple gold jade fruit that stood out, was the seal pattern of the Supreme Dao branded with the handwriting of "Mediation and Creation".

"The Five Decays of Heaven and Man" is one of Chu Weiyang's three divine paths, in fact, the most critical way, among the supernatural power cultivation methods of this system, there are too many supernatural power scriptures that are actually closely compatible with the supreme Dao method of his own body.

Those fits themselves are related to the "Five Visceral Food Qi Essence Formula", related to the Dao system lineage, related to the robbery qi, and related to the Five Elements to the Dao.

And in the midst of such a myriad of connections and changes, Chu Weiyang chose to evolve the Three Realms of the Dojo into a real cosmic celestial universe, and chose to be in the interpretation of the immeasurable calamity, not to pursue the destruction of the calamity itself, but to pursue the immeasurable constancy and difficulty, and to pursue the boundless creation in the endless rotation.

It is precisely because of this that when this Tao was smelted by Chu Weiyang in a furnace, and the supernatural power scripture that really has the supreme path was born, "Mediation and Creation" is this Tao that runs through the whole process, and it is a concise principle.

And it was at this moment, in such a process, that Chu Weiyang truly realized the hazy feeling that in the process of exploring the Ninth Realm, he vaguely crossed the halfway and halfway way, especially the unity of closely following the various barriers and gist principles of his body.

A deeper feeling was elaborated in Chu Weiyang's mind.

Even this feeling itself has never fallen into words, like the more extensive sea eye whirlpool that encompasses the true majesty of many sea frontiers.

It seems that Chu Weiyang discovered after realizing that his body twice used the Taishang Bagua Furnace to smelt the immeasurable divine power scriptures, and what really happened in the origin of the Great Dao was unreservedly at this moment, like a dream bubble, like the spirit form of the Great Dao, reflecting, imprinting, and rubbing in the Yujing Mountain, gradually, mixed with the Dao outline and purpose, and became a part of the Yujing Festival.

This is an extension, or even a completeness, of the framework and context.

And Chu Weiyang also understands where the real sense of completion lies and what kind of methods and methods are needed.

So, in the next moment, almost in the Taishang Bagua Furnace, the raging thunder and fire of the Supreme Dao once again condensed the cosmic glow with a rotation, at this moment, Chu Weiyang only wrapped half of his body and half of his mind with the wisdom of harmony.

From the charm of the Taiyin demons worshipping the holy heavens reflected in the glow, to the entire process of reincarnation.

The success of one time can still be said to be a fluke, but the second success, and in the case of following the old routine, the dissonance of many dissonances is abandoned, making the process of change smoother, this is the real sense, the unbreakable method is born, mastered, and followed by the innate Dao instrument.

Therefore, when the third degree of cosmic glow was born, the Tai half of the Daoist's mind was reflected, and it was only in the place where he reached the origin, watching from the side.

All the changes themselves are integrated into the natural evolution of the innate Dao organs.

From beginning to end, the evolution of each step, the extreme smoothness, the extremely concise flow of the rhyme itself in the process of attracting the immeasurable scriptures.

Everything was salty in this instant, which made Chu Weiyang look at the smelting itself, and it was rare that in the peace of the long years, he gradually had a little pleasing touch.

And it is precisely this extremely concise change, everything is summarized into the smelting process of the law, and all things are born at the same time in the origin of the Great Dao, and the change itself is also under the observation of Chu Weiyang's other small thoughts and thoughts, quietly watching the changes reflected and imprinted on the Yujing Mountain of Taiyi Jade Emperor Heaven.

What is imprinted is not the change in the spiritual appearance of each breath of the Taishang Bagua Furnace during the smelting process.

Chu Weiyang was able to truly capture the pass of those imprint traces in the process of contemplating the two phases, which was really every time the Dao method of inner casting and transformation had an essential change, and its Dao rhyme was mixed with the traces in the spiritual appearance, which was close to the imprint of the Dao Catalogue.

And it is precisely with the reflection of the casting process of the Taishang Bagua Furnace of the third degree, gradually, in the process of the Yujingshan Festival, through the core of the Dao Outline and the purpose, all the Dao Shape Catalogues that have been expounded are all at this moment, with a little imprint of the third degree, and then move towards the ultimate extension and complete of the framework and context.

That is the cosmic glow in three different levels, in the process of real birth and death, the Vientiane group of beings transformed into the spiritual light of the Dao, and how the colorful Shenhua Fu collided with the jade light and clear brilliance again.

It is true that in the end, it is the Qiong Jelly Jade Dew that is condensed, but the Qiong Jelly Jade Dew, which represents the ultimate step of the Divine Power Sutra, is the product that truly connects the Vast Sutra, Chu Weiyang understands that a slight change in it can indeed re-support the vast and lofty cosmic glow!

Even in its essential aspect of the Dao, it is no different from the cosmic glow.

This is the complete process of birth and death in the full sense of the word, and then the resurrection of all things in silence.

And this kind of evolution reproduces the three changes in the Taishang Bagua Furnace, from the big concept of existence and non-existence, from the vast rotation of the virtual and the real and the yin and yang.

Everything is included in it, reflecting the three realms of the dojo and the three elements of the spirit and spirit.

The more this moment comes, the more intense this feeling of restraint between the Tao and the Fa, and the feeling of the same path between the True Form Fa and the Heaven Opening Fa, becomes.

And it is precisely in this long-term feeling that the path that has been imprinted with all the imprints of the Yujingshan Puja has become more and more perfect, and all the frameworks and contexts that have been elaborated from the principles and purposes of the Tao have become more and more perfect.

With the more and more turbulent whirlpool of the sea eye, and with the process of devouring and refining, the three realms of the dojo became more and more supportive of the vast and lofty Realm Heaven Universe, and Vientiane was full of vitality.

With a much more concise and shorter time course than the previous two times.

When everything is closed, when everything tends to be the same in the process of change.

In a moment, there was no storm and no thunder.

When the last wreckage of the ancient realm and the Dharma Boat turned into a wisp of Sumeru's power, disappeared into the supreme thunder and fire, and disappeared into the Dao Weapon Spirit Form, when Chu Weiyang's true form Dharma cultivation realm stopped steadily and firmly in the Eight Realms in the most spring breeze and rain changes.

When the last jade fruit embryo evaporated from the eyes of the sea, mixed with the pure elixir jade dew, condensed into the purple gold supernatural jade fruit of "Reversing Yin and Yang".

When Taiyi Jade Emperor Tianzhong, the Vientiane group of people on Yujing Mountain followed a complete and mellow frame vein, and the vast and light Dao sound was mixed together, turning into a brilliant Dao sound of bells, drums and chimes resounding continuously.

In the midst of the surging and dancing fog storm, the Taoist stood quietly in the air, looking at the recklessness and boundless turbidity of the distant place.

Heaven and earth are admittedly far away, but the boundless recklessness itself, for Chu Weiyang, whether to get involved or not is already a meaningless matter.

All the supreme ways have been restrained in Chu Weiyang's body, and they have gone to the same end, and they are already waiting for the final transformation and sublimation.

It's better to go back, it's better to go back!

(End of chapter)