It's better to go back.

The reason why such an idea was born was purely because he actually stopped in the Eight Realms of the Double Path in an instant, which truly crowned the demons and evil stars of the past dynasties in the past and present, and even explored the ultimate achievement of the so-called ancient land immortal concept and the pinnacle of the edge.

In the midst of the stops, Chu Weiyang restrained all the ways and dharmas in his body, the process of the different paths that had been unfolded, and his body's clear understanding of heaven and earth, and the dojo mastered by his body.

This vast turbid world has no benefit or creation for one's own body, just as it is like stopping here, where the real Sumeru and the years have begun to blur, and the immensity itself has begun to lose its true meaning.

The more distant and vast heaven and earth, the pure disorder of the Dao Law in all the recklessness and turbid world, no longer has any benefit to Chu Weiyang's Dao and Fa advancement.

When Chu Weiyang saw and clarified the way forward of his body from this vast turbid world, and then the distant reckless turbid world itself, it no longer had any significance at the level of Taoism and cultivation for Chu Weiyang.

In this regard, in the other, the cultivation is all in Chu Weiyang's form and god, there is no difference, he is about to stop in the state of the peak of the divine realm, stop in the state of the ancient land immortal level, in the natural cultivation and cultivation, on the path to move forward for a little more "gliding" for a while.

When he is in the harmony of the Eight Realms of the Double Path, when the ultimate charm is integrated into Chu Weiyang's ordinary peaceful atmosphere, Chu Weiyang, who has no way to rise in this realm at that time, and Chu Weiyang, who has no way to advance, will really be pushed and jump into the Nine Realms, and the ten thousand mountains will eventually rise from the ground at that moment.

If this is the ultimate step, the final change itself that is destined to come is only closely related to Chu Weiyang's own body form and spirit and Dao law.

Since there is no difference between here and on the other side, if there is no difference between taking this step, then in Chu Weiyang's mind, the Taoist still hopes that when he jumps out of this step, he will stand in the sea frontier of the old world.

Perhaps, there is a mentality of wealth and nobility not returning to the hometown, such as brocade night walking.

But for Chu Weiyang, the more important point is that as a true Terran monk in the old world sea frontier, when Chu Weiyang jumped out of that step, he was not only asking about his own path to heaven.

It is an iron curtain that runs through the old world, in front of all the people and cultivators of the sea and frontier, and the iron curtain of eternal time.

It was a compilation of all the obsessions of generations of Heavenly Demons and Evil Stars and Earth Immortals.

That is the eternal path of all living beings in the past and in the future.

At this moment, Chu Weiyang felt that the step that his body was about to jump out of was given more formless and phaseless meanings for no reason.

He is preaching for himself, and he is also opening the way for the cultivation of all things.

Such a final change in the final step is worthy of the testimony of all the cultivators in the sea frontier of the old world.

Regardless of success or failure, when this step jumps out, Chu Weiyang will move from the present world to the thick and long ancient history of the old world, at that moment, Chu Weiyang will be destined to be with the sages of the past and the present.

Moreover, Chu Weiyang also has enough self-confidence, and he is at the extreme of such an ancient land immortal, even the spell killing technique sprinkled by the old Zen master is no longer effective for Chu Weiyang.

Moreover, with the ascension of the realm of the True Form Dharma Path, Chu Weiyang's cultivation realm has changed, which also means that the Three Realms of the Dojo in the true sense have swallowed up the Void Tomorrow Realm, after devouring the Qiankun Ancient Tree and the True Spirit Ocean, and after seizing the true essence origin of the Hundred Realms Cloud Boat Ancient Boat.

It has all kinds of things, and it has steadily and firmly jumped into the Three Realms of Heaven in harmony and without leakage.

And this also means that the pressure brought by the Four Realm Heavens of the Old World Sea Frontier has disappeared in front of the Three Realm Heavens, a dojo that is like the One Origin.

Even, the pressure itself has reversed.

Therefore, whether it is from the original intention of Chu Weiyang's mind, or in the meaning of knocking, and the current situation of the Taoist, all of this has paved the way for Chu Weiyang to turn around and return.

It's better to go back.

Moreover, just as such a thought emerged from Chu Weiyang's mind.

Unprovoked, this thought itself immediately flourished in Chu Weiyang's thoughts and thoughts, and in an instant, it ran through the harmonious wisdom of the Taoist, and then, just like the brilliant thunder sound when he was enlightened, suddenly in the formless and phaseless, and then penetrated the Taoist's essence and spirit.

The thought itself grows vigorously and wildly like a weed.

And Chu Weiyang can realize that at this moment, what really resonates and prompts this thought is no longer his own mind.

It was the true origin and Dao law of the same dojo, the majestic heavenly will condensed by the condensation of the various qi of the Three Realms and the Heavens, resonating and urging this thought.

Providence? Tianxin?

Bu Dao? Easy Road?

In the process of the vigorous stimulation of the idea of turning back and returning, even Chu Weiyang himself couldn't tell what kind of root resonated with it behind all this wild growth like weeds.

After all, there has never been a person like Chu Weiyang in the past who has laid out the dojo into a vast realm in the true sense, and even the Three Realms of Heaven is boundless and lofty with the unity of void and reality, yin and yang.

When such a providence resonates, the Three Realms of Heaven are intertwined from the layers of all realms and phases into a dense net that encompasses all qi, all paths, and all laws.

This is the heyday of the Ancient Nine Heavens and Ten Earths Era, and no one has ever done it.

What's more, the achievement of the Taoist who has two paths and eight realms and stopped at the immortal level of the ancient land is also the only one and only one in the past.

All this is doomed, as for today, the things that came out of Chu Weiyang's body, where those mysterious and graceful places are, will not be able to find a few words that can be confirmed in the pile of old papers in ancient books.

Everything is unknown and unfamiliar territory.

This kind of resonance that urges thoughts to arise may be providential.

But for a monk like Chu Weiyang, who had already stopped at his body for an unknown time, Chu Weiyang had a bold guess.

This is not just a kind of warning brought by Providence, a kind of confusion between Yi Dao and Heaven's heart.

This is even more when Chu Weiyang really stopped at the extreme of the immortal level in the ancient land, when Chu Weiyang really meant it, whether it was the casting of the three supernatural jade fruits, or the scrutiny and interpretation of the ultimate jade capital puja, in fact, in the process of learning the Dao method, he had already walked on the road of exploring the transcendent layer.

At this time, there has been no real and clear progress, and it cannot be said that Chu Weiyang has not been involved in it.

And perhaps, it is precisely because of Chu Weiyang's involvement that it is not the kind of supernatural fruit tree that forcibly squeezes in half of his body with ten degrees of glory, nor is it a involvement that has been consumed by talent and heritage in the long years.

But in the real sense, walking on the most correct and thoroughfare road, and in the midst of the peak, with the Tao to deduce the involvement.

Perhaps in the dark, there are already some mysteries beyond the layer, which are reflected in the Three Realms of the Dojo and in the mind of one's own body in a certain afterglow.

It is precisely because of the excessive fluctuation of that realm that for Chu Weiyang, all the feelings are not real, only the resonance is the clearest, and the rest of the things are taught by Xian to Chu Weiyang to mistakenly think that it is the will of heaven and the birth of all the qi of Vientiane.

But it is likely that the essence of this resonance comes from the mysterious afterglow that transcends the layer.

Chu Weiyang thought of his body's scrutiny and interpretation of the transcendent layer, the kind of supreme grace that truly transcends the vast turbid world, and the years and Sumeru are all another kind in his eyes.

Perhaps, in the transcendent existence of such a realm, there is no past, and there is no future, and everything is a landscape that has been walked through and can be discerned.

At that time, you can change the past by turning around, and you can choose the future by looking around.

And such a transcendent afterglow, even if it has not been as inconceivable, but perhaps, it is enough to reverse the consequences and become antecedents.

This resonance itself is the consequence of this becoming a cause.

This is far more advanced and mystical essence than the Heavenly Warning and Yi Dao Divination.

And it was at this moment that Chu Weiyang turned around and looked back in the direction where his body had crossed, and then raised his head again and again, looking at the boundless sky of the vast turbid world.

What is the cause of such a reversal that causes and consequences to resonate in this way?

Is there anything in the sea frontier of the old world that is closely related to the knocking step of one's own body?

And the consequences of such a mysterious warning are so strong, and the consequences it induces, does the existence of the consequences itself mean that one's future sermon and knocking have been successful?

When such a thought spawned, in an instant, the Heavenly Heart Dao Thunder fell, and the thought was immediately cut into powder, and even the wreckage no longer existed.

The Taoist understands that it is best not to have such thoughts, so as not to have a certain excessive relaxation and neglect in his mind when he really faces the knock on the gate of heaven.

The road is finally coming out, no matter what awaits Chu Weiyang in the sea frontier of the old world, the Taoist has decided to take a look for himself!

As a result, all the boiling thoughts were calmed down in this instant, and in an instant, Chu Weiyang took another step in an instant, and suddenly stepped into the realms and phases from the present world.

He has mastered the spiritual rhyme of the real infinite series, and the scriptures of the infinite series.

The heaviness in the true sense made it so that the moment he stepped into the Realms and Phases, Chu Weiyang's figure was wrapped in the five-colored jade flower, and immediately continued to cross in it, exploring from the present world to the depths of the True Realms.

Soon, the Spiritual Void Mysterious Realm that he had stopped in the past had already unfolded in front of Chu Weiyang.

This is the limit of the profound concept that Chu Weiyang was able to reach.

When you explore further, you will no longer be able to enter the realms of the true concept of the underworld.

But at this moment, Chu Weiyang's figure did not pause in the slightest, and in the package of the five-colored jade flower, in an instant, the Yin and Netherworld realms unfolded in front of Chu Weiyang's eyes.

In the vast turbid world, there seems to be no difference between the netherworld and the spiritual void realms, and there should be no difference between them, in the vast turbid world, even the concept of death and life is very vague in ordinary times, and it is rare to germinate, and the waves of death and life fall.

But partial life, the ancient world once stopped here for thousands of eternity, and in those boundless years, one after another the remnants of the creatures of Vientiane crossed across, living here, in this underworld, out of a road of death and life.

Now, when Chu Weiyang replaced the ancient realm, the boundless aura of the Taoist people immediately connected this path of death and life that had been effectively cut off.

In the next moment, the majestic power was steaming in Chu Weiyang's flesh and body, and all the power of the calamity and the power of the years all led to the twenty-four rounds of jade light at this moment, pouring into the power of Sumeru, and then in the rotation and change of shape, in the moment when the five-colored jade flower was dimmed, a Sumeru thunderbolt penetrated Chu Weiyang's body.

The path of death and life in the shadows of the underworld is swept through the net.

In an instant, when the thunder was extinguished, what echoed in Chu Weiyang's ears was already the steady and constant sound of waves in the old sea frontier, the nine heavens and ten earths, and the old road hydrology.

(End of chapter)