As for Chu Weiyang's cultivation realm today, if it is an ordinary Enlightenment King Buddha, it is no longer worth Chu Weiyang's second look.

After all, in the past, when he was just a rising evil star, Chu Weiyang was already enough to have the existence of slaying the peak of the God Realm in the battle of life and death, and even slaying the Ancient Land Immortal in a complete state.

And the so-called King Buddha is just a Buddhist title, which is equivalent to the ordinary immortals of the land of cultivation.

Compared with the ordinary Wang Buddha and Earth Immortals, the existence that is really involved in the realm of knocking on the gate of heaven and really has some forms and gods jumping out is really the most worthy of Chu Weiyang's care.

It's just that, compared to the vast sea of cultivators, all of whom are immersed in bloody battles, are staggered and fighting in the bloody mist.

In the face of the true breadth and vastness, the existence that has really jumped that step is still rare, and almost the moment Chu Weiyang swept it over, he could gain insight into the full existence of this realm.

It was the edge of the sea frontier of the old world, and now in the real sense, the old Zen master and Tianyanzi who are the best cultivators in the realm of cultivation have turned into a Taoist melting pot in the battle of life and death.

The rare attack between the pure and the ultimate between the Dao and the Fa, the shocking battle between these two new and old Dao Peerless Cultivators has lasted for an extremely long time.

Chu Weiyang can understand such a process change, after all, the two of them are actually at the pass not for the purpose of separating life and death, but for the purpose of fighting between life and death, using the collision of Taoism and law as food, and the purpose of preaching and knocking on the pass.

It is the collision and friction between the red dust and the white bones and the nine fields in the real sense, and the slightest wisp of everything, and it is necessary to decide the success or failure and victory or defeat between every slightest.

This kind of mutual attack is no less than a retreat that really stops at the top of the mountain, or even a retreat to death, and it is by no means something that can end in a short period of time.

Of course, now it seems that the life-and-death attack between the old Zen master and Tianyanzi seems to be gradually approaching the end of the game.

After all, in the past, when Chu Weiyang was far away from the world, the Dao Dharma Furnace was still only hanging in the present world, just following the old Zen Master and Tianyanzi's Dao Dharma Origin overlapping each other to form the furnace itself, and it was aggregated into the majestic mana of the true boundless concept, and with the heaviness of the boundless essence, it penetrated through all realms and phases.

But now that he looked at it again, the Dao Dharma Furnace had swelled almost twice as much as in the past, and Chu Weiyang could realize that it was Tianyanzi and the old Zen Master in the process of attacking each other, and between the mutual learning of the Vientiane Dao Method, the whale swallowing the turbidity in all directions as food.

From the concept of infinity formed by aggregation, to now, between reincarnation and life, each has evolved and reached the immensity of its own body.

And it is precisely with such a change itself that the entire Dao Law Furnace, and now it is truly with the fullness of infinite mana that is almost double, and with the heaviness of its essence, the furnace itself, born from the present world, has collapsed the layers of realms and phases, and is constantly falling.

As for today, when Chu Weiyang looked at it, the furnace itself was already gradually approaching the Spiritual Void Mystery Realm, and it was also very close to the true Yin and Netherworld Realms.

And once it touches the underworld and touches the concept of the real edge of life and death, Chu Weiyang has reason to believe that when the providence of death and life participates in the real ultimate battlefield, it will truly become the "wave" of the final game.

In addition to this place, Chu Weiyang could clearly notice that in front of the Nine Chambers Yuping Heavenly Realm, the blood-colored Shenxia was close to the left, and it was Xing Lao Daoist sitting in the air, looking like a sweeping formation, but under Chu Weiyang's true induction, Xing Lao Daoren's cultivation aura was already different from the previous time.

The real desperate jumped out of that step!

Even, compared with the arrogance of the old Zen master and Tianyanzi earlier, the old Taoist Xing at this moment is even more incapable of sensing the true manifestation of the breath, as if the inner and outer Zhou Tian are completely separated, and the old Taoist is independent.

Chu Weiyang could probably think about what kind of road Xing Lao Dao was taking, and Xing Lao Dao really accommodated the dojo.

is different from Chu Weiyang's own body, interweaving and resonating with the Three Realms Dojo with the Sanyuan Dantian.

Today's Xing Lao Daoist has truly contained the dojo where the dangerous Five Elements Thunder and Magnetic Storm is brewing in his own body, and has been refined into the origin of the Dao Law.

This is in the true sense that after severing the connection between the dojo and the realm of heaven, the Dao of one's own body is mixed with the celestial phenomena of the dojo, and its humanoid and divine nature is the origin of the Dao of the dojo.

It is precisely because of this that we can achieve the unity of the true sense of not distinguishing each other, and between the internal and external isolation, there is a certain thin but complete Taoist and natural unity, the characteristics of both form and spirit, and the universe, so that even Chu Weiyang has never been able to truly see the breath of Xing Lao Daoren.

Of course, in this extremely short period of observation, there were a few moments of trance, when Chu Weiyang looked carefully, he felt that what was hanging in the distant sky was not the silhouette of the figure of an old Taoist, and the one hanging above the turbid ocean was clearly a five-colored tripod.

The big tripod seems to be made of smelting the five mountains of Yuan Magnetic, the gold and jade become a whole, the mud in the tripod is boiling, reflecting the spiritual light churning, it seems to be a drop of pulp, it is a supreme magic circle through, such as mixing with the same tripod, gathering into the sea of Dao array.

At this moment, Chu Weiyang carefully sensed that it was the aura of a truly extreme Divine Realm treasure soldier, and even between the hazy and hazy, it was contaminated with a little subtle meaning of the innate Dao weapon.

But before the Taoist sensed it clearly, when he suddenly looked back, there was no big tripod in the far sky, just Xing Lao Daoist sitting in the air.

As if he was looking at it, he finally taught Chu Weiyang to feel some meaning, as if he had seen some of the paths taken by Xing Lao Daoist, the way that contained the dojo into the body, as if it was the road that the real ancient land immortals had set foot in in the reckless era, like a variant of the earth immortal cultivation method that was forbidden because it hurt the heavens and harmed the heavens.

It's just that in ancient times, the cultivators were only guided by the spiritual charm of their own bodies, planting supernatural fruit trees and grabbing a large number of heaven and earth essence to create, but Xing Lao Daoist did even more ruthlessly on this Dao, and it was directly Shengsheng who incorporated the dojo into the origin of the form and the Tao.

Old Daoist Xing had taken a different path than the ancient cultivators, and even when Chu Weiyang carefully realized it, the Dao scene that was brewing with a storm and natural disaster actually taught Chu Weiyang to feel that the dojo formed by such a forbidden place might not be like a realm brewed in the Four Great Realms.

It's more like a corner of the natural disaster that suddenly abruptly disappeared in the vast turbid world, and was seized by the old Taoist Xing to carry and rub the veins of the turbid world to carry and rub it, and then achieved such a surging Jedi dojo.

In a trance, Chu Weiyang realized that Xing Lao Daoren was not just walking out of the extreme on the road of the sages, he was also exploring the unknown and vast realm, if Xing Lao Daoren's path could go through, maybe for Yun Yun Zhu's cultivators, they could really find a way to coexist with the real turbidity world in the opening of the heavens that the ancient law continued.

Moreover, with the domestication of the origin of the Dao law of his own body and the natural disaster scene of Hun Yi, Rao is so, Xing Lao Daoist is even more afraid that such suppression and Hun Yi is not enough, in the process of Hun Yi at the level of Taoism and righteousness, the old Taoist is smelting the dojo as a treasure, and even Chu Weiyang is sure that Xing Lao Dao has smelted the natal magic weapon of his own body into it.

This is the essence of the practice of the natal instrument path that has been passed on by the ancient cultivators of the following dynasties, and in the same process of practice of Xing Lao Daoren, a new idea has been brewed.

Devouring the refining dojo with the origin of the Dao method, and then carrying, restraining, and shaping the origin of the form god with the natal dao instrument.

This is the path of Xing Lao Daoren.

Of course, Chu Weiyang can realize that there are still places to be learned on this road, but in the shocking battle of the past, in addition to Chu Weiyang leaving the old world, it probably belongs to Xing Lao Dao who was most shocked.

After all, the old Zen master's fluttering blow in the air really knocked down the incense stick that Xing Lao Daoist had hidden in the origin of his own Dao Law and shattered it into flying ashes.

You must know that at that time, Xing Lao Daoist consciously only missed the old Zen master, but he never thought that he would be so "vulnerable" in front of the existence that really set foot in the realm of detachment and stopped at the gate of heaven.

That blow can hit the origin of the Dao Law, and if it can shatter the incense stick, it can teach Xing Lao Dao that the human form and the gods are all destroyed!

This is a real threat of life and death.

So Xing Lao Daoren finally made up his mind and jumped out of this step! And in the process of jumping out, with the true understanding of his own body, he grinds and straightens out the path of his own body.

That kind of sudden manifestation of the five-color tripod is the disharmony that still exists in Xing Lao Daoren's cultivation path, he is practicing the unity of man and weapon, rather than replacing his body with a treasure weapon.

And Chu Weiyang was also able to gradually realize that the first step of accommodating the dojo had already been made by the old Daoist, and when would the integration of human and weapon be able to be used freely in the hands of Old Daoist Xing, and when would the treasure weapon at the peak of the divine realm be able to devour and smelt all the golden jade essence in the Jedi dojo and become an innate Dao weapon.

Maybe it was when the ten thousand mountains belonging to Xing Lao Daoist rose from the ground and crashed into the mountain gate.

And in Chu Weiyang's short "scrutiny" and contemplation, the manifestation of that person's body being replaced by a treasure weapon was only a moment, thinking about it, the savings of the eons made Xing Lao Daoist soon get closer to knocking on the door of heaven.

In addition to the Dao Furnace and Xing Lao Daoist, there are still a few places where the aura shines in the sea frontier of the old world, and in the new Dao, there is as arrogant as the former Tsing Yi Daoist, and in the ancient law, there is a majestic Dao like the Tianyanzi who has not made up for the form of the god in the past.

But in Chu Weiyang's eyes, these are no longer amazing, and whether the path is correct or not is more or less mediocre.

And mediocrity, in the face of preaching, is the biggest mistake ordinary people make!

Thinking about it like this, the Dharma furnace and the five-colored tripod were also reflected in Chu Weiyang's eyes again.

I don't know if the precipitation of eternity and the exhaustive attack of life and death can withstand the consumption of talent and heritage.

Can decay be turned into magic?

If the erosion of time is truly irreversible, if it has to be a monk of the later Jin Dynasty to have hope......

Thinking like this, Chu Weiyang's gaze fell on the former Yuehua Zen Master again, and now the Yuehua Light King Buddha.

At this time, under the gaze of Chu Weiyang's white jade pupils, it was the only one in the vast sea frontier, among the cultivators of the Yunyun New Dao, who practiced the hazy method, but under the gilded Buddha light, it was a truly harmonious and mellow human body and god-shaped existence!

None of them are the same......

This road was really cultivated by the Zen master!

(End of chapter)