It has always been empty, dry and quiet, and fools have wasted their efforts. Grinding bricks for mirrors, edge wood wants fish. Why do you need to use your fingers to see the moon, and it is always true to see the flowers. Clever people, random solutions, no sorrow and no pleasure.

For immortals, for Buddha, not increasing or decreasing, neither real nor virtual. Ludignified and magnificent, a divine pearl. The vulgarity is not clean, and it is difficult to detain the public and dust. Knowing the common use, majestic and swinging, what is not nothing.

——

If you look at the realm, at this time, the ten Moon Light King Buddhas, I am afraid that they are not comparable to the true sense of the New Dao Confusion Law cultivators, they have jumped out of that step one after another, exploring the existence of transcending the layer, and the blood flame is surging and monstrous.

However, for today's Chu Weiyang, the Taoist views people, light cultivation is the realm, and the road is important or not.

If it is said that the ranking of the ancient law cultivators exists, in Chu Weiyang's eyes, it is still just a mediocre and ordinary sentence.

In Chu Weiyang's eyes, there is an aura similar to that of the former Tsing Yi Dao people, but looking at the depth of the body and the vigor of qi and blood, it is far inferior to the Tsing Yi Dao people.

And as strong as the Taoist in Tsing Yi, the whale swallowed and refined the qi and blood of so many top murderers, and in the end, he only ended up turning into a white bone skeleton in front of Chu Weiyang.

Weak on a path of error.

No matter how turbulent the blood flame was, in Chu Weiyang's eyes, it was just a phosphorus fire on top of the tomb, rootless, sourceless, and erratic.

On the contrary, in Chu Weiyang's eyes, it was the true essence of the path of the Yuehua Light King Buddha, which looked much more promising than the dry bones of the monks in this tomb!

In the past, when Chu Weiyang sat quietly on the hanging world and confronted the Yuehua Zen Master above the Cloud City, he had a real insight into the cultivation path of the Yuehua Zen Master in the process of forcibly attacking as if he was a high meritorious.

At that time, Chu Weiyang had a high evaluation of this method.

Now it seems that the Zen Master Yuehua has enlightened the Buddha of the Tao, the gilded Buddha, the harmonious and transparent shape of the god, and the god of the fetal clothes and the true spirit, are all evidence of Chu Weiyang's high evaluation in the past!

You must know that this seems to be an ordinary harmony between form and spirit, but its monk is not an ancient law monk, but a hazy law monk!

This means that Zen Master Yuehua walked on the road of confusion, but he really achieved the strange and evil of going through the tribulation of all beasts and then dissolving all the distortion possibilities, and it was really in the tribulation to refine the true nature of the human body.

This is one of the original intentions of the old Zen master when he created the Dharma, but it is also something that the old Zen master could not do in the future by consciously mixing the Dharma, but now, it is reflected in reality in the hands of Zen Master Yuehua!

Of course, Chu Weiyang can also clearly distinguish that compared to the former Yuehua Zen Master who had never set foot in the Confusion Dharma cultivation path too deep in the past, and had not been enlightened to the Jindan realm and was tortured by beasts, the current Yuehua Zen Master, after going through all kinds of tribulations, even if the human form of the Shenyuan was recovered, even if the body shape presented was still the appearance of his own body.

But Chu Weiyang understands that even if the truth inside returns to harmony, it is equivalent to reshaping the form and god in the midst of tribulation, and it is no longer the soul true spirit when he was born.

If it is said that the practice of confusion by others is from human cultivation to beast fighting, and then to the inhuman essence under the birthplace of the Divine Yuan, and finally to the continuous distortion and ferocious beast on the path of error.

Then the practice of the chaotic method of Yuehua Zen Master is from human cultivation to beast grinding, and then to the inhuman essence under the fetal cloak of the Shenyuan, and finally under the smelting of all the non-phases, a strange and pure humanoid Shenyuan true spirit is re-interpreted from the non-human essence.

This is not a process of change from man to beast, it is a process of change from one person to another.

This may be what was said in the past, Yuehua Zen Master has refined the "self in the heart"!

Moreover, Chu Weiyang has always looked at the change of true spirits with a very peaceful attitude, after all, in the case of harmony between form and spirit and the unity of life, there has never been any drawbacks in the actual change of true spirits, and even for some monks with lower heels and talents, this step even has the effect of changing their lives against the sky.

Moreover, the physical body is as usual, the thoughts and feelings are as usual, the three-dimensional life is as usual, and even the memory has not changed, for Yuehua Zen Master, perhaps from beginning to end, he has never had the slightest unfamiliar feeling about the changes in his body.

Even if in the process of realizing the change of one's own body and true spirit, it may fluctuate for the Dao mind, but the Zen principle of the partial birth Dharma is profound, and the refining of the mind is the most subtle, and even the slightest disharmony is consumed in this way.

Perhaps, from beginning to end, the Yuehuaguang King Buddha did not have the deepest existence in mastering the Confusion Method, nor was it the deepest existence to practice in this path, but it was the only existence among the various cultivations that Chu Weiyang had observed, and the only existence that had cultivated this path to be truly harmonious and flawless.

Even, when Chu Weiyang thought about it again, the Buddhists also had a golden body magic method.

In the past, among the many cultivators in the old world, the closest to the concept of humanoid beasts were Tianyanzi and three lions who were once half-alive and half-dead; Later, the closest person to this path was Chu Weiyang, who had not yet returned to the same path and practiced the True Form Method.

But now, after Tian Yanzi and Chu Weiyang each embarked on their own paths, the one who was really closest to the concept of a humanoid primordial beast was the one who was most likely to achieve this, but it was the Moonlight King Buddha.

It was a primordial beast called "Buddha" in the true sense of the word.

In particular, Zen Master Yuehua has understood that all phases are not like each other, and he can successfully reincarnate the humanoid Shenyuan in the strange and evil under the birthplace of the Shenyuan, which means that in fact, in the process of transforming the primitive beast, the most difficult threshold and pass have been passed by the Yuehua Zen Master one step ahead.

Even if there is another grinding and smelting, Zen Master Yuehua must take the initiative to meet the distortion process, re-smelt the human form from the beast phase, and collide and grind out the constant and difficult order from the disorder.

As long as the charm of all the different things is still there, I am afraid that there will really be a day of success in learning and interpretation.

This eternal path, Chu Weiyang has never been as optimistic about someone as he is optimistic about Zen Master Yuehua.

Of course, for Chu Weiyang, at this moment, what he was thinking about was not just the future of Zen Master Yuehua.

In the past, the Taoist created the "Lingxu Wanmiao Dao Sutra", which blended with the Dharma to form the Dao chapter, which could lead all the cultivators who practiced the Confusion Dharma but had not yet attained the Dao Jindan, and could change the path without any trouble, and turn the part of the Dao that once practiced the Confusion Dharma into food and firewood.

But above the Jindan realm, the round Dao fruit has been condensed, the essence and spirit of the three elements are no longer the same, and the eternal imprint of the Tao and the law is something that Chu Weiyang in the past felt powerless.

But at this moment, Zen Master Yuehua, who grasped the charm of all phases, taught Chu Weiyang to see a way, a path that can overcome strange and evil distortions in the true sense.

When the Taoist pondered this, a pair of white jade eyes swept towards the entire sea frontier of the old world again, and the subtle changes in all the blood-colored gods and the aura of the nine heavens and ten earths were truly sensed.

It was not like the will of heaven, so hazy and vague in the white jade pupils of the Taoist.

As a result, Chu Weiyang also seemed to be in a hazy sigh and emotion, as if he had seen some of the subtle afterglow of the transcendent realm, in his own mind, and part of the root cause of the consequences of the chaos.

At the same time when his body was trying to knock on the door of heaven, in the sea frontier of the old world, there were also different cultivators, but they were also on the road and ready to go.

Just as Chu Weiyang hoped that his body's enlightenment should be witnessed by the cultivators in the sea frontier of the old world.

The antecedent of the chaos of the consequences in the underworld, the mysterious afterglow that transcends the layer, also makes the providence of the old world, hoping that Chu Weiyang will witness more possible interpretations.

In addition to these, the moment his body stopped in the sea frontier of the old world, he saw the enlightenment of the Yuehuaguang King Buddha, and it was also like the "providence" in the underworld, which confirmed that Chu Weiyang saw a Dao fruit that could truly transcend the misty realms of the Dharma rising and hanging in Chu Weiyang's white jade pupils.

And it is precisely between this lightning and stone fire that Chu Weiyang's thoughts are like electricity, and in the majestic and harmonious wisdom, all his thoughts are set.

So, in an instant, when Chu Weiyang's figure rose out of thin air.

From the deepest level of the realms and the phases, the curtain of death and life was easily torn apart by Chu Weiyang, when the realms and the phases were like a dream, before Chu Weiyang's figure was revealed, it was immediately in the ancient land of the Taoist's immortal cultivation breath evaporated, when it was penetrated.

In a flash, Chu Weiyang's form and spirit were already standing on the vast ocean.

There was no wind, no rain, and no thunder.

But at this moment, it was just a manifestation of Chu Weiyang's extreme aura of the ancient land immortals who had surpassed the demons and gods of the past dynasties, and the majestic coercion of the Dao and the law gave birth to almost half of the sea frontier of the old world, as well as all the Changyuan and Cloud City that were included in it, and all the cultivations in the blood were as if they had been frozen by the passage of time, and they rarely showed a moment of delay.

At this moment, Zhu Xiu looked at Chu Weiyang's figure in surprise or joy, but in an instant, he couldn't believe it because of Chu Weiyang's majestic aura that pressed the Quartet.

It is as if it is the supreme perfection of every step on the path of cultivation, and it is almost just the ultimate in righteousness, which is truly reflected in reality, in an incredible way, in a person's body.

And almost accompanied by Chu Weiyang's figure, almost at the same time, Chu Weiyang's hand grabbed it weakly towards the entire vast ocean of the old world, and then gently grasped it.

In an instant, in the turmoil of nature, a certain kind of Taoist charm that had been integrated into it was revealed, and the spiritual light was intertwined, and in the void and reality and existence, a silk silk book contaminated with Chu Weiyang's Taoist charm loomed.

The curse power on it had not really flourished in an instant, as Chu Weiyang's palm clenched, in an instant, the silk silk book had already turned into spiritual light and dust.

In fact, in this instant, Chu Weiyang had the opportunity to use the spiritual manifestation of the silk silk book to reverse anchor the essence of the old Zen master's life, and even intervene, and influence the battle of life and death.

But Chu Weiyang didn't do that.

In that unsparing attack, there is something more important than life and death brewing.

And at this moment, Chu Weiyang smiled and looked at the gilded Buddha light that was still flourishing, and it was difficult to restrain for a while because of the sudden awakening.

After reading all the thousands of sails, the previous dust was already downplayed, and at this time, when Chu Weiyang saw the Yuehuaguang King Buddha, he only had a faint and peaceful smile when he met the old Dao Zuo.

"Wang Fo, you and I meet again."

Once enlightened, before using the grace of the realm of the king Buddha, he suddenly had the great enemy of the past, and pressed the Quartet with a more shocking Taoist charm, and suppressed the gilded Buddha light of his own body in it.

Chu Weiyang felt that it was the old reunion of Daozuo, and felt that it was a calm and peaceful mood.

But at this moment, the Moonlight King Buddha just felt that Providence was playing tricks and wanted to smile bitterly about it.

But seeing Chu Weiyang's down-to-earth peaceful smile, in the gilded Buddha's glow, Wang Buddha finally folded his hands and bowed his head here.

"Amitabha, old man Yuehua, I have seen Chu Di Immortal."

In response to the Yuehuaguang King Buddha, Chu Weiyang smiled slightly brightly.

"Good! Zenya! Wang Buddha, you are the first person to call the poor Dao Immortal, give you some face, later, if you have any request, even if it is a reluctant request, the poor Dao will not embarrass you! ”

When the words fell, the clear smile on Chu Weiyang's face suddenly closed, and when his eyes looked coldly in the direction of Yuncheng, the bamboo cane that had turned into an innate Dao weapon due to the transformation of the dojo into the realm of heaven had already been held in Chu Weiyang's hand.

"Fengsheng Palace Lord is a fierce beast, his body is almost only one step away from the primordial detachment, as strong as him, he died in the hands of the poor Dao in a battle outside the world, you are a scum, stubborn, I don't know the number of days, and I also want to use the life of the poor Dao to fulfill your reputation?"

"Dead ——!"

(End of chapter)