At the same time when the Yuehuaguang King Buddha came to Chu Weiyang with his hands folded and came to worship with a big bow.

When the cultivators looked at it, whether it was within the great realm, or in the vast turbid world, all the cultivators who were bound by the breath of their own bodies and attracted the thick clouds and thunder salts to converge above the zenith, almost in the process of condensing the majestic thunder and calamity with the momentum of the catastrophe.

It's just that the power of life and death wrapped in the thunder calamity is brewing, reflecting and sprinkling the essence and essence of blood and brilliance contained in it first.

Without waiting for the thunder to roar, on the body of the monk who was intimidated by the thunder and did not dare to move in the slightest under the thick clouds, he practiced according to his different hazy methods, either ordinary or evil, and the trend of beastly distortion was born.

Ordinary, or just a little more vigorous, slightly chapped dry cortex, there are some strange blood streaks on it.

And the evil one, in the process of the irregular bulge of the scales and horns, rushed all the way towards the real beast.

This is the most true and strange essence of Chu Weiyang's strange and evil essence in the minds of all the Confused Dharma monks with the true supreme path, and the amount contained in it, and now it can also be truly seen that it is the monk of the unified realm, and the key and gist of whether the thunder tribulation is strong or not.

Chu Weiyang truly achieved that everyone has a thunderbolt in the sky, and there are thunder tribulations to suffer, and "teach people according to their aptitude", and the emergence of each person's thunder tribulation is the product of the origin of the Dao Law and the boundless spiritual rhyme of heaven falling on the place where everyone's form and god are, and the monk's Dao Dharma and the origin of the god.

Except for the process of gathering one thundercloud after another, there is no kind of heavenly creation that can achieve such a continuous group of beings.

However, everyone was able to feel the difference between their strength and weakness in this instant, through the power of the monk's majestic body qi and blood, and the convergence of the thunder and calamity in the thick clouds.

Impossible, under such thunder and tribulation clouds that vary from person to person, it is impossible for any monk to be able to rely on the savings of his own body and Dao Law to carry the power of heaven for life.

At this moment, it can even be seen as the monk's own Dao method, which is competing with the natural forces of heaven and earth.

It's impossible to live.

Looking at this situation, Chu Weiyang clearly wanted to kill all the monks in this realm who were contaminated with the Confusion Law and Xian Jun under the clouds with immeasurable thunder.

But only Chu Weiyang understands the constant rotation of life and death between the thunder, and the vitality after the two worlds fight.

It's just that Rao is for Chu Weiyang, he has mastered the immeasurable Dao method of Vientiane, but he is not omnipotent, nor is he omnipotent.

Being able to create a "Spiritual Void Myriad Dao Sutra" to guide the way forward for the cultivation of the Confusion Law under the Jindan realm is already the ultimate of Chu Weiyang's cognition of the Confusion Method.

If you want to teach these gods the strange and evil salty under the birthplace clothes, they can find the true meaning of "the appearance of me in the heart" from the tribulation of the beast, so they will be allowed to come to the king of Yuehuaguang.

The convergence of this immeasurable thunder seal made Chu Weiyang "inject death" into this realm.

Chu Weiyang did a good job, and it was wonderful in the true sense.

Next, it should be the Yuehua Light King Buddha to "inject life", but this "injection of life", how many people can be crossed, and whether it can achieve a real balance and harmony between life and death in the rotation of immeasurable thunder.

All of this depends on the true cultivation attainments of the King Buddha of Yuehuaguang.

So, almost in the next moment after the respectful worship, the Yuehuaguang King Buddha had already turned around, and with the same respectful posture, his hands were folded, and through the passage between the turbidity world and the origin of the great realm connected by the bamboo cane, he bowed to the spirit form of the innate white jade mirror, and then to the pot of colorful boiling soup.

At this moment, what the Buddha of the Moon Light King worships is the true sense of all sentient beings, the Tao of Vientiane, and the universe of heaven and earth.

It is also the supreme Dharma of worshipping one's own body.

All this, the breath of the majestic ancient land immortal steps rushed up from the body of the king Buddha of the moonlight, and the gilded Buddha xia in the sky had not yet converged from the body of the king Buddha, and suddenly bloomed with the most magnificent posture again.

Then, in such a prosperous gilded Buddha glow, there is one after another moonlight mist mixed in it and fainted, the mist and haze, as if it is the real spiritual rhyme convergence in the glow, in the circle and whirlwind, the moonlight, there seems to be one after another spiritual condensation with both virtual and real.

And it is precisely with this paradoxical spirituality that the moonlight and the Buddha are one, and in an instant, the charm of all the different phases is reflected in the moment, and the Sanskrit singing in the sky resounded through the turbid world.

It is also in such a majestic and magnificent Sanskrit chanting, the origin of the Dharma, accompanied by the pouring of Buddhism, in an instant, on the innate white jade mirror, a faint gilded Buddha Xia mixed with the full moon, entangled with gold and silver, as if wrapped in the world's thousands of sounds, thousands of plausible spiritual forms, towards the boiling soup reflected.

This is the origin of the Dao Law that is leveraging the Heaven of the Realm with his own strength.

In this instant, how crumbling the Buddha was in the sky, how pale and gloomy the face of the King Buddha of the Moon Light was, and how intermittent the sound of the magnificent Sanskrit singing was in an instant, all these reactions themselves also set off the real shocking thing about Chu Weiyang's weightless means just now.

Not all earth immortals can pry the origin of Qiankun with their own strength, and affect the life and death of all living beings!

Monk, how difficult it is to cross the world! How difficult it is to cross sentient beings!

In the pale and gloomy face, the swaying and trembling of the body, the King Buddha of Yuehuaguang buried his head deeply, and tried his best to re-support the Sanskrit chanting in the sky with the old chanting voice of his body.

But at this point, this is no longer the origin of the Dao Law of the Heaven with one's own strength.

This is a confrontation, this is the body of the Buddha of the Moon Light King, fighting against the general trend of the Great Realm.

At this moment, even Chu Weiyang stood beside him, just pursing his lips, frowning slightly, and quietly watching the development of the situation.

At this moment when the Yuehua Light King Buddha was crumbling, in the vast Huayang Heavenly Realm, there were already countless cultivators in such a gap, distorted one after another, and one after another completely and irretrievably greeted the thunder with a fierce beast attitude.

To be honest, Chu Weiyang didn't care about these changes in the cultivation of the Confusion Method, and it was difficult to be regarded as a human being, and it was difficult to be regarded as the death and life of the new Dao cultivators who existed in the old world.

Whether they can find the self in their hearts or not is not important to Chu Weiyang.

What Taoists really care about is to erase the strangeness and evil in their form and god essence from beginning to end, and to make this strange and evil completely disappear in the true sense.

Moreover, in this process, the price paid could not even be regarded as the lives of the masses, and their real demise was the moment they unswervingly chose to embark on the path of the Confusion Fa in the past, and their forms and spirits had already collapsed.

In the future, all the time is just the walking dead.

Chu Weiyang had an urgent desire to cut off the disharmony in such an old world at the shortest speed, like carrion that had cut the wound.

After all, Chu Weiyang's own body's cultivation is beneficial, and after the thought of returning is generated, the "Heavenly Providence Warning" that the consequences of chaos are the antecedents, and after returning to the old world, the different paths of the people he has seen are about to unfold one after another.

All of this, silently, has already shown that when one after another ten thousand mountains are about to rise from the ground and crash into the gate of heaven.

Success or failure, this is already the end of this bloody battle for thousands of years, and the swan song of the era of nine heavens and ten earths has completely passed.

After crashing into the Heavenly Gate, for all the cultivators, whether there is still the birth of a new world, after understanding the critical nature of this old world sea frontier in the early years, the kind of high place because of the cultivation realm is unbearable, can also teach Chu Weiyang to feel the reckless feeling of being based on the old world sea frontier and being the enemy of the world.

Taoists will not have a fluke mentality.

The "storm" that destroyed the old seas was destined to sweep in, and it was even destined to be part of the tribulation.

After surviving the tribulation of the Heart Demons, Chu Weiyang could no longer think of anything more ferocious than the primordial fierce beast, the existence that could be brewed in this vast turbid world.

And if it was at that time, there was really a primordial beast attacking and killing.

At that time, regardless of success or failure, regardless of how to deal with it, the clearest and most insightful thing that could teach Chu Weiyang was that these new Dao cultivators, who practiced the hazy method, accumulated strange and evil backgrounds, and intended to transform into humanoid fierce beasts, would be destined to become the biggest hidden danger in the old world in the sea frontier in the real and complete distortion!

This is the majestic essence that encompasses the two worlds!

And what Chu Weiyang is doing at this time is to remove the carrion even if such a hidden danger is detonated early!

Of course, if we can embody more of the meaning of the reincarnation of life and death in such an immeasurable thunderstorm, and re-transform more of the originally incorrigible beasts into the self in the heart in the Dharma, in the process of purifying the source, we can still leave more heritage for the old world, and Chu Weiyang is also hoping for it.

As the King Buddha of the Moon Light said, the earth immortals are ruthless, but there is great compassion.

But now, at this moment, the extinction of the Buddha Xia and the Sanskrit Singing is obviously a failure of the possibility of concession.

This is not the limit of the Dharma, but the limit of the immortal level of the ordinary ancient land.

But it was also when Chu Weiyang was about to shake his head lightly, sigh for it, and spy for it.

At this moment, accompanied by a desolate dragon groan, when Chu Weiyang looked, in the direction of the hanging world Changyuan in the distance behind him, it was the Miaoshu Dragon King Buddha, who was wearing a golden red robe at this time, and in an instant when he rode the dragon, the red dust mixed with the golden red Buddha flame of the Buddha Xia had already reflected the Yuehua Light King Buddha here.

In an instant, the virtual image of the dojo at the Hongchen Ferry flashed away, but in the fainting of the red dust qi, for a while, the spirit forms of the Dao Dao were no longer dimmed, and they were no longer washed away by the reverse flushing of the breath of the Great Realm, and gradually collapsed.

Similarly, at this moment, from the direction of the nine-chamber Yuping Heavenly Realm, there is a brilliant Buddha light, the monk carries the mountains and seas on his back, and when he steps out, the reincarnation of the King Buddha has not yet arrived, at this moment, in the mountains and seas in the Buddha's light, the group of beings under the ancient Bodhi tree who were crossed by the King Buddha are all reflected in the majestic spiritual rhyme at this moment, pouring into the spiritual form of the moon.

And at this moment, between the mountains and the sea, all the spirits of the phase, headed by the Xuanyun Heavenly Son in the past, where all the crossings are, are all sung together with the King Buddha of the Moon and the Light!

At this moment, it is the power of the three kings and Buddhas.

Wang Buddha from each different Three Realms, and even from the old and new paths, which were originally hostile to each other, but at this moment, because of the birth of all Vientiane in one realm, because of the crossing of the world and the salvation of life, they came together, and the Buddha was unified.

It's wonderful to say, in the silhouette of the ancient time of the old world, this is the first time that Chu Weiyang has seen a corner of harmony among the accumulated blood debts of the old and the new.

I never thought that it would be revealed in such a way, but in order to live in all kinds of people, this is probably the best situation.

In the glorious Sanskrit singing, the Buddha's light is in the great sheng, it is the real pure gold and silver mixed with the red dust and the spirit of wisdom, at the same time when the majestic infusion of the origin, it is like a thunderbolt, evenly scattered in the shape of each person.

It seems that in the underworld, there is an immeasurable Buddha light condensed in the essence of the form and god, as if in the underworld, there are hundreds of millions of beings chanting immeasurable Buddhist scriptures in their thoughts.

The charm of the non-phase runs through the essence of the three elements and the Tao law one after another.

It is the strange and evil background that is gradually melting like ice and snow, it is the aberration of the beast phase that is reintegrating and re-enacting the human body, it is under the charm of the essence of the essence of blood, the body is majestic and immovable, and the thunder and calamity are gradually disappearing.

Ten thousand Buddhas.

In the same place, Chu Weiyang also raised his eyebrows with rare emotion.

If there is really a new world that can continue after the era of the nine heavens and ten earths, if there can be a great revival of Buddhism in the future, it is probably not the success or failure of the old Zen master, but the actions of the Buddha of the moon and light today.

"Great monk, you are truly compassionate!"

(End of chapter)