Compared to the moment when Chu Weiyang made a move, it was almost in a very short period of time, as if the power of time was condensed, and then completed the long evolution that could be fully presented in the long years.

In this instant, along with the three kings and Buddhas, they abandoned different paths and different positions, and then stood in the compassion of Buddhism, in front of the birth and death of all beings in a world, and successively merged the rich Taoist heritage and savings of their own bodies.

It was a Sanskrit chant that filled the sky, resounding in the heavens that lasted for a long time from the vast turbid world.

And even if it is the unity of the great power of the three ancient land immortal-level kings and Buddhas, they can't do it as lightly as Chu Weiyang in this moment, but the unity of the majestic gilded Dharma and the inherent charm of all phases has been truly reflected in this process.

In the true sense, in the process of the essence of the form and god that has not yet been truly submerged in one's body, there are monks who have re-evolved the Tao body of human nature from the hideous and strange beasts through the imprint and wreckage of the former dust and the form and god still imprinted in their own bodies, and through the deep seed of the Zen mind.

In this process, everyone can clearly feel that in the process of following the remnants of the old days anchored by a certain kind of Buddhism, and then re-grinding and colliding little by little, the true soul of the human soul and the essence of the human life are constantly changing and changing in the process of remodeling.

That is the person who is reinventing, gradually becoming a new self.

However, when the Tao is as usual, when the realm of cultivation is as usual, when the physical body, the Tao body, and even the mental memory are connected as usual, and even the mood fluctuations caused by the easier to carry the true spirit are all bridged by the profound Zen principles.

What about such a change?

Not only did it not destroy a person, but on the contrary, it gave an opportunity for an inhuman being who had barely disguised himself as a physical body through the Dao Law to reincarnate himself, to call himself a human race, and to call himself a monk.

In the process, it even broke the charm purpose of the obscure method, and broke the biggest omission and fallacy in the pursuit of immortality in the path of immortality.

Witness the self in your heart.

And in the process, because of the strange and evil reduction in the essence of his human form and Shinto Dharma, the thunder that has also become weak is still cleaved.

However, when the thunder itself was no longer enough to shake the essence of his life, and even in the face of his cultivation realm, which had not been weakened, the wounds of the heavenly thunder were already insignificant enough to heal the existence of qi and blood.

The thunder itself belongs to the aspect of vitality and creation, and the thunder that is scattered in the wounds and surging blood seems to have turned into a fine net, in the process of infiltrating the human body, wrapped in the essence and essence of the blood, promoting the process of reshaping the form and god of the person, and making the new body be shaped to the utmost wonder.

In such a process, even the strangeness of others to the self in their own body and mind is also taught to master it handy in the coherence of thunder.

Moreover, with the continuous falling of thunder, the aura itself that has passed through the calamities one after another also attracts the majestic celestial phenomena and the high heavenly will that runs through the celestial phenomena.

Those who have passed through the calamity should be planted by the spiritual charm of heaven and earth, and they should have vitality to create and add to their bodies.

As a result, it was a monk who reshaped the form of the god, on the path of rejuvenating his body, he was full of the gifts of heaven and earth that had passed through the calamities, and even cultivated himself to the supreme creation of the realm without retreating.

They were saved in the real sense of the catastrophe that should have been killed, perhaps because of the lingering charm of the deep Zen that was originally anchored to the remnants of the past, or perhaps this kind of transformation of all non-phases was close to the Dharma.

In short, in the process of their successive transformations, their successive liberation from calamities and their rebirth, along with the benefits of nature's gifts, the path reshaped in the cycle of death and life is all in the Dharma of Vientiane, naturally or unnaturally approaching the Dharma and Zen principles.

With Vientiane into the immeasurable Buddha light.

This is what Chu Weiyang had already anticipated and witnessed just now, that if it is to come in the new world, the root of the great revival of Buddhism.

The Daoist foresaw this, but the Daoist no longer cared about these Dao level Dao rivalries.

There are always times when fortune is prosperous and sometimes when it falls, and what he cares about, as long as it is not those strange and evil still exist, it is enough.

Of course, the majestic and vigorous Buddha Xia of the three kings and Buddhas has saved a lot of lives in this way, but the power of the three kings and Buddhas has its own limits after all.

Moreover, as strong as the existence of the ancient land immortal level, Chu Weiyang is not omniscient, let alone omnipotent.

This point is the same for the Moonlight King Buddha and for the way of all phases and non-phases.

The light of the Buddha shines, but it is destined to be powerless and unable to truly survive the masses.

This is limited by the majestic light of the Buddha, which is not infinite and immeasurable, and is also limited by the fact that the Buddha of the King Buddha can use the Dharma of all non-phases to cross the limit.

It is precisely for this reason that in the process of such an incomprehensible change, when these three kings and Buddhas have revealed all the subtleties of the ultimate transformation to the attention of the world.

In this process, there are still people who have not had time to be contaminated with the light of the Buddha, and they have been destroyed by the thunder caused by strange and evil spirits; Even if some people have experienced the light of the Buddha, it is too late and too late when the cave shines, and the process of its distortion and ferocious beast transformation has almost reached the point of irreversibility.

But in the bloody mist stirred up by the roaring thunder, Chu Weiyang clearly saw that among all the collapsed forms and gods, after the gods dispersed, in the process of dissipating the strange and evil smoke, there were still some remnants of the broken true spirits that were like afterimages and remains, the true spirits of the old world in the true sense.

At this moment, wrapped in the charm of the Supreme Dao, wrapped in the fammed light of the Buddha, and contaminated with the power of Nirvana, it seems to naturally merge into the cycle of Vientiane.

It wasn't the way of reincarnation that was refined by Chu Weiyang and metaphysically became the true Dao method, the true framework and vein.

But Chu Weiyang understood that this was part of the natural reincarnation of heaven and earth in the sea frontier of the old world.

And this will mean that there will be more true spirits who will reshape their forms and spirits through natural reincarnation, and continue the immortal path in a reliving life with the savings and heritage of previous lives, which is either close to the path of blood or close to Zen Buddhism.

Of course, in addition to these, where the more noble and more surging aura of the gods is revealed, it is the recklessness and wildness in the true sense that cannot be shaken by the non-phases.

That was the realm of Gao Zhuo's cultivation that the unity of the power of the three kings and Buddhas could not really leverage.

As a result, these cultivation realms that really have a high table, full of recklessness and wildness that the three kings and Buddhas cannot shake, after truly embodying the stubbornness of their human nature of "medicine and stone without medicine", they used their true skills to win the most terrifying, the most majestic, and the most tyrannical amount of thunder for themselves.

It was the Heavenly Power of Torture and Killing that no monk who was still in the Divine Realm could compete with, and the immeasurable Dao of Vientiane.

So, in the midst of seeking benevolence and benevolence, after all, there is still that incorrigible existence, in the roar of thunder, the form and spirit are completely destroyed, that is the end and end of even the remnants of the old days no longer exist, and even the possibility of natural reincarnation has been erased by Chu Weiyang.

And it is precisely in this process, in front of the living beings who belong to the complete realm of heaven, with the appearance of all sentient beings, under the shroud of immeasurable thunder, in the majestic light of the Buddha, in their own different ways, to interpret life and death, to interpret stubbornness and transit, to interpret the time of reincarnation and nothingness.

In this instant, in their own different ways, these various things have become the most shocking and majestic picture scroll between heaven and earth.

Then, with such a picture scroll, everyone began to become numb and understood from the initial numbness, from the process of having a slight complaint about Chu Weiyang in their minds at the beginning, and finally completely penetrated the process of Chu Weiyang's original purification into everyone's mind.

They began to realize what kind of Dao Fa and non-human existence were entrenched in the sea frontier of the old world, and they also gradually realized what kind of existence they were fighting against after a long battle for thousands of years.

They are aware of the hidden dangers, they are aware of the stubborn disease, and they are aware of the existence of carrion.

Perhaps Chu Weiyang's impatience still has too many incomprehensions that the world can't know.

But the removal of carrion has been understood by all.

It is indeed time to clear the source, maybe the ancient immortals are really on the wrong path, but the path of the new world of the human race should not be after adding a fallacy to a fallacy, and even the essence of the human monk is abandoned for it.

Moreover, he has always thrown himself into the livestock, and Chu Weiyang has already used the evolution of the laws of Vientiane in a real sense at this moment to confirm the essence of the real desperate road.

As a result, this kind of clarity in the real sense of the Dingding realm made the group of beings resonate with Chu Weiyang in the thoughts and thoughts of their hearts in an instant.

It was the providence of the originally hazy and vague old world sea frontier, and in this process, it became clearer and clearer.

In the haze, Chu Weiyang had not felt any changes from the cultivation of his body, but he could clearly realize that his body was purifying the source and truly determining the process of the four realms and heavens, which was the Daoist who was using his own strength to really push this old world of nine heavens and ten earths to the end with the end of the Great Dao competition.

At the end of a long and extensive era in the true sense, this change of providence invisibly affects the cultivation of others, and affects the progress and change of others in the sympathy between the inner and outer heaven and the earth.

It also made Chu Weiyang have a deeper understanding of the cold in the heights.

In the midst of change, it seems that the crisis in the underworld is also speeding up the approach.

But this kind of realization itself can no longer teach Chu Weiyang to move.

On the contrary, almost non-stop, when the roar of the last thunderstorm belonging to the Huayang Heavenly Realm of Kanming was extinguished.

In the same place, the Taoist took out the bamboo cane, and when the tip of the cane pointed to another place far into the sky, Chu Weiyang took the first step to look at the three king Buddhas on the side.

I don't know when it started, because of the actions of the three kings and Buddhas, they spontaneously gathered behind them, and successively looked for the Buddha cultivators in the form of nothing.

"In this vast and indifferent world, there should be more compassion, great monk, you have confirmed the Zen Dharma, this time, you will recite the scriptures first, you will use the scriptures to transform sentient beings, and then use the thunder to wash away the turbid world!"

In an instant, when Chu Weiyang's brilliant Dao voice fell, the heavens and the earth were silent.

It is an irresistible majestic power that can be felt by all cultivators.

In the Horizontal Push Realms! Open the new world in the cave!

"Wonderful! Chu Dixian, good-good! ”

(End of chapter)