The Sanskrit chanting in the sky continued, and in a more prosperous and calm way than in the earlier time, when the origin of the Qiankun Dao in the Huayang Heavenly Realm was revealed, in a more prosperous and calm way, from the three kings of the Buddhas, from the three kings of the Buddhas, the old and new two non-counting meditation Buddha meditation mouths were recited.

In this process, the immense and majestic gilded Buddha Xia truly mixed with the supreme charm of all the opposites, turned into a real torrent of oceans, and frantically poured towards the last remnant of the hidden Xuantian realm in the four great realms.

And before that, Chu Weiyang's staff tip poked out, and he had already penetrated the distance between each other and Sumeru, tore open the Great Realm Barrier, and tore open the barriers of the various realms and phases in an extremely stable way.

This repeated lifting of weights is light, and it also teaches the world to understand that Chu Weiyang's gentle poke seems to have not used much force, and behind the extreme mystery of this smokeless fire, it is how to directly point to the essence and essence of the Vientiane Dao Method.

In this process, many truly talented monks observed what Chu Weiyang did, and gained insight into the principles of the Vientiane Dao behind Chu Weiyang, such as seeing the Dao, and the natural evolution of the form and spirit of the Daoist people as if they were Enlightening the Dao.

Before he really jumped out of that step, Chu Weiyang seemed to have strengthened the boundless spiritual rhyme of each realm with the supreme perfection of each realm, and made his own body already become the source of all the ways and laws.

Zhu Xiu views Chu Weiyang, such as the view to the Tao.

And perhaps it is under the deterrence of all the details revealed by Chu Weiyang's actions with such invisibility.

In the early days, the Vientiane of the Huayang Heavenly Realm was under the shock of all the cultivators.

Accompanied by Chu Weiyang's tearing apart of the Dao Qiankun origin of the Void Hidden Heaven Realm, accompanied by the majestic Buddha Light Cave shining into it.

During this whole process, no one had ever tried to rush to the place where Chu Weiyang was sitting, and no one had made any unusual moves that tried to interfere with the scorching gilded Buddha Xia torrent and the singing of the Brahma in the sky.

Even the cultivators could still feel that in this process, there was a truly violent vibration, the fluctuation of the death, life and death attacks of the immortal level of the ancient land, and even the aura of hazy blood flames that explored the transcendent layer to a certain extent.

It seemed to be an infighting between the top cultivators of the Void Hidden Heaven Realm.

Even with the sound of Navan singing, this attack and battle still continued for a long time, but from beginning to end, there were no violent fluctuations leaking out of the realm.

This means that if all things are regarded as one and regarded as a whole, then the entire Mystical Hidden Heaven Realm has already made the decision to give up resistance through the general trend that cannot be disobeyed.

Moreover, the cultivators can understand that compared to the Vientiane of the Huayang Heavenly Realm, Chu Weiyang first laid a harmonious and thoughtful immeasurable thunder tribulation, and then the Three Kings Buddha came to recite the Zen sound to cross the world.

In this dynasty, the gilded Buddha Xia was first induced by the three kings and Buddhas, and the path of vitality was illuminated as much as possible in the essence of the form and spirit of the Vientiane and the origin of the Tao in this last realm, which was already the best result.

This is the feedback of the Moon Flower Light King Buddha after he has proved his own Dharma.

It is also the great compassion that Chu Weiyang has shown after mastering the method of restoring the indifference to the Dao and the immeasurable Dao.

And it seems that it is precisely after the general trend of the Vientiane group in the One Realm jointly contributed to such a decision, even if Buddha Xia is still frantically surging, he has not yet completely resonated with all the Dao Dharma Origins of the One Realm, and Chu Weiyang has never really laid an immeasurable thunder seal in an instant.

But that kind of carrion has been cut off, and the laws of the Vientiane Dao and the Dharma that have been passed down in the old world of the Nine Heavens and Ten Earths have been thoroughly cleared, and the biggest hidden danger in the old world crisis in Chu Weiyang's eyes has been eliminated.

And it is precisely in this process that the reason why this old world is different from the twilight and turbidity is that a certain clear and clear providence that belongs to the heyday of the nine heavens and ten earths in the ancient past is returning, and with this return, a certain recklessness and wildness that linger in the sea frontier of the old world are also being removed.

In the dissipation of the vast meaning, Chu Weiyang could truly feel the fierce beasts that were hiding and inhabiting in the turbid sea areas one after another.

Those who have always lived here in the eternal years, or the aberration of a certain Tianjiao demon in the past, or the aberration of the fierce beasts after the aberration after reproduction and reproduction, under the strange and evil collision of generation after generation.

In this process, with the disappearance of those vast and wild charms, it seems that they have been alarmed, and in this process, they have been cruising away in the depths of the ocean, as if they are following the vastness and wildness and traveling far away.

The heavens and the earth became clearer and clearer.

This kind of clarity itself, this clarity of heaven's will, has never given Chu Weiyang any changes in cultivation, but in an instant, it still taught Chu Weiyang to feel a little relaxed after slightly erasing the "chill" of stopping at the "high place".

This means that what Chu Weiyang Dingding did in the old and new Dao disputes is very beneficial to the possible crisis and the new world of the human race.

And it is precisely in this process that perhaps the state of mind of one's own body becomes clear at the same time as the heavens of the old world.

The rare spiritual synesthesia between inside and outside made Chu Weiyang feel the wonderful realization that the consequences of chaos were the antecedents in the depths of the vast ocean outside the world earlier.

This realization did not originate from Chu Weiyang, but from the three kings and Buddhas near the left of the body.

The supreme merit of crossing the two realms and all the people of Vientiane is a majestic power that cannot be imagined by the existence of any ancient land immortal level.

And when such a power is clearly added to a limited number of people's forms and gods and Dao origins, after a little afterglow has been distributed.

In the same place, as if Hongyu was added, Chu Weiyang was unconscious.

However, the mysterious implication that the consequences of the chaos are the antecedents of the chaos was accompanied by the fall of the brilliant merits, and the three kings and Buddhas were implicated one after another.

That meant that another Ten Thousand Mountains at the Spiritual Void Level that Chu Weiyang had never imagined would rise in the new world that might not be far away.

That means that as long as there is a new world of opening, the three kings of Buddha, who are the source of the great prosperity of Buddhism, will take a step to knock on the door of heaven in the process of going further.

Even, because if there is really a new world, it means that there is really someone who has transcended the layer, and once someone tears open the iron curtain of eternity and really paves the way forward for the human race above the divine realm, this leap of hindsight almost means that under the premise of having traces to follow, it is a sure thing for these three kings and Buddhas to knock on the door of heaven.

As long as there is a new world, as long as the Dharma is flourishing.

This seems to be the brewing of some kind of causal power that transcends the realm of Tao and Dharma.

Let Chu Weiyang witness some kind of truly outstanding power, throughout the years, the Dao Fruit in a way that does not rely on the form of the gods and the Dao Law, relying on the nature of heaven and earth, relying on a certain wave that may be surging over the years.

With the natural rewinding method.

That's because in the supreme merit of saving all living beings, their Tao and Dharma have already "preached" in the heavens, the earth, and nature.

This seems to be some kind of confusion, there has never been, or even a Taoist method that has not been born in Chu Weiyang's thoughts, at this time, because of the compassionate mind of the Buddhas, it appeared in Chu Weiyang's eyes.

It seems that if you open a one, save a lifetime, make a great wish, and hundreds of millions of beings are praised, you can prove that you can transcend the layer in that era when someone tore open the Iron Curtain.

The new world, if there really is a new world, what a beautiful era it would be.

But that era does not belong to today's Chu Weiyang, does not belong to Xing Lao Daoren, does not belong to Tianyanzi, and does not belong to the old Zen master.

For they are the pathfinders, the ones who are determined to tear the Iron Curtain and open the new world.

Without them, perhaps there would not have been a wonderful new world.

But in an instant, just this beauty itself taught Chu Weiyang to feel that some kind of rising from the ground, some kind of leap in the unknown and confused, is worth it many times.

He didn't have much of this martyr's mentality, but at this moment, he seemed to have a further understanding of Xing Lao Daoren, Tianyanzi, and Lao Zen Master.

And it was at this moment that he further sensed the changes brought about by the clear providence, and then his eyes fell on the body of Xing Lao Daoist who was sitting in the air when he was far away.

Compared with Chu Weiyang's relaxed state of mind at this moment, the old Taoist Xing at this moment was just gently bowing his head towards the Taoist in the process of observing Chu Weiyang for a long time.

That kind of silence and depression are constant.

It seems that Xing Lao Dao has a reason to be like this.

And at this moment, Chu Weiyang also sensed the essence of the existence of this reason through the change in the aura of Xing Lao Daoren.

It was accompanied by the dissipation of all the recklessness and wild charm in the old sea frontier, accompanied by a certain interweaving and resonance between the inner and outer worlds, and a kind of synaesthesia in the struggle, Xing Lao Daoren's cultivation aura was constantly changing and interpreting, and the salty all jumped out of the barrier.

And in Chu Weiyang's more direct to the essence of the cave photo, at this moment, it is Xing Lao Daoist who uses the Tianyu of the old world as the furnace, the turbidity of Vientiane as the firewood, and the natal Dading of his own body as the refining material, under the calcination of the formless and phaseless supreme Dao fireworks, and the way of heaven and earth with internal and external synaesthesia.

The natal tripod is connected to the essence of the form and god on the one hand, and the ten thousand laws and qi of the dojo on the other, and it has become an innate Taoist weapon!

The clarity of heaven and earth itself accelerates the process of smelting and reduces the difficulty of this calcination and casting.

Even Chu Weiyang successively used the means of fixing the Ding Realm Heaven, the Xuanhuang bamboo cane, the innate white jade mirror, and the Taishang Bagua Furnace that had not been revealed but had a charm running through, all of which were under the light of Xing Lao Daoren's hole, and gradually clarified the essence of the innate Dao weapon.

The thoroughfare of this path itself, and the guidance of the little bit of true yang and bright light on the road ahead, all made the cultivation aura of the old Taoist Xing undergo rapid changes in this process.

In the process of melting and casting, the majestic power is constantly accumulated with the glow of heaven's will.

Even at a certain moment, Chu Weiyang felt that the old Taoist Xing had made up for the trials and tribulations in the eternal years, made up for the gap between his own body and the old Zen master's savings, and was still making continuous progress when he really stopped at someone similar to him, with one hand against the door.

Can the precipitation of time really make up for the consumption of talent and heritage?

Old Daoist Xing really showed a possibility to Chu Weiyang again.

And along with Jinyi, Chu Weiyang felt the chill that had been consumed by the Dingding Dao dispute, and even that chill intensified.

Did the old Taoist Xing actually want to attack the old Zen master and Tian Yanzi before each other and preach the Tao first?

At this moment, the heavens and the earth are silent, Xing Lao Taoist is silent, and beside Chu Weiyang, there is only the Sanskrit chanting that is full of countless people, like the great Buddhism Zen Buddhism, and the voices of hundreds of millions of people, through the years, chaotic cause and effect, from that beautiful new world.

The chill is getting worse.

——

Life is fateful, but also forced by man. From summer to cold, people are getting older, and how many ups and downs have been reversed. The stone is gold, the mountain is the treasure, and the desire is not satisfied. In every possible way, in the end that one is content.

How can he be busy, under the mountains and forests, sweeping the yellow thatched huts. The bright moon and fresh breeze are all accompanied, and there are green mountains and green waters. Fighting wine and psalms, hungry and thirsty, and happy without honor and disgrace. Wake up when you're drunk, and sing a song when you wake up.

(End of chapter)