It's not an instant life and death, then there is still a fight.

As long as you can leave the wound of attack, it means that you can kill.

This is the most simple truth of almost all life-and-death battles.

Even in this process, Chu Weiyang's injuries were far more tragic than a thunderbolt scorch mark on the primordial beast-shaped god, which was a reincarnation of the whole body that I don't know how many scars were healed and re-manifested after the exposure, and re-revealed.

And Chu Weiyang also really realized that in such a process, in the process of this real battle against the sky, the Dingding of life and death that stopped in the boundless years and the immeasurable battlefield of Sumeru, was violently consuming all the essence of Chu Weiyang's Tao and Law, and the more seriously Chu Weiyang was injured, the more severe the loss of this kind of foundation.

And in the same way, with the tearing of the power of the years, along with the fragmentation of the power of the years, along with the fragmentation of the power of the years, and with the manifestation of the human figure of the Daoist at the nodes of the glow of those different universes, and the extinction in the bloody battle.

In that process, it was not entirely the consumption of Chu Weiyang's thoughts and thoughts, it was more like the trauma of the Divine Yuan that was also fed back, and in such a trauma, Chu Weiyang's supreme talent was also consumed.

The consumption of background and talent made Chu Weiyang realize in a trance that he was already on the road of enlightenment.

His form and god who ascended to the sky and fought in the first battle are the ten thousand mountains that rise from the ground!

The primordial beast that he was facing in his white jade pupils was the Heavenly Gate that was waiting to be opened!

Under the fragmentation and tearing of the power of those years, in Chu Weiyang's different figures, accompanied by the spread and extension of the origin of the form and god and the Dao law, on the different battlefields, with almost ninety percent of the defeat, in the process of purely consuming his own talent and heritage.

In this vast battlefield where life and death have really faced each other thousands of times, in that death again and again.

Finally, in an instant, with the black blood formed by the convergence of all colors, and with the rolling of the thunder scorch marks on the primordial beast's body, it was sprinkled.

In an instant, Chu Weiyang really felt that in the depths of the reckless and turbid world that was pulled, spread out and extended, in the extremely long years, on a battlefield where the years and Sumeru were intertwined, Chu Weiyang used the embarrassed form and god with difficulty to completely shatter the form and spirit of the primordial beast and the Dao method with the difficulty of using the Xuanhuang bamboo cane full of mottled cracks.

It was the pinnacle of the attack, and it was a reversal of the situation beyond the death of nine out of nine.

It was the imperfection of the real accident in addition to the power brought about by its primitive and ferocious side.

That was the empirical evidence of life and death after such a fleeting discord was really used by Chu Weiyang's thoughtfulness at the peak of the divine realm.

Primordial beasts can be defeated!

Moreover, with such a battle and victory, unlike on the battlefield of the present world, the primordial beast is just a roll of scales and horns.

In the reckless realm of that long era, Chu Weiyang, who was victorious and victorious, was faced with a complete primordial beast full of transcendent aura, and the remnants of the form god and Dao law after the vitality was extinguished.

Therefore, in the turbulent land of those years and Sumeru, when the jade light was flourishing, when the soul form of the Taishang Bagua Furnace was cracked, when the dim thunder and the center of the fireworks burst out to the glow of the Dao, when the form of a dead primitive beast and the Dao became the calcined food and firewood.

At that moment, with a period of time and the tightening of Sumeru's storm power, that is, in addition to the wounds that were cut and bitten, there was really something, Chu Weiyang had clearly not mastered and touched, but in those long years, based on the reckless domain, the power of the form and the Dao method that had really been smelted by his own body, the supplement of talent and heritage, across the time Sumeru.

That flash of fullness, that flash of a moment as smooth as the nesting of a milk swallow, made Chu Weiyang further suddenly realize the nature of the mutual attack on the immeasurable cosmic glow node under the tearing of the years.

It is not an illusion born in the minds and thoughts of people with the pull of the power of time in some storm.

That is the real thing, what really happened in this twilight and turbid world, happened in time, happened in Sumeru.

When he jumped out again, the power that accompanied the pulling power of the years finally reached a certain extreme, a kind of extreme that with the pulling of the power of the years, the years of Chu Weiyang's own body continued to pass wildly.

With another wave of power of time being pulled and shattered in the sudden surging storm, with more forms and gods and the origin of the Dao being spread out, with the emergence and healing of the wounds on his body, finally in this instant, the cracking and rolling of two or three scales and horns in succession were revealed from the appearance of the primordial beast.

It was either the scorch marks of thunder, or the corrosion of the five decaying qi, or the biting and gnawing of the true dragon's appearance......

It was in the rotation of shape and quality, Chu Weiyang tried his best to perform the different killing moves he had mastered in different ways.

And the wounds that are presented to the primordial beasts are the results that work, and the killing methods that are truly crowned with all the laws in the supreme.

This is empirical evidence.

This also means that in the process of drastic attrition, Chu Weiyang also absorbed the form and spirit and Dao method laid out by the primordial beast as food and firewood.

Maybe it's the feedback of transcending the layers, just a wisp is enough to be worth the thousands of cracks on Chu Weiyang's body, or maybe it's enough long enough years and time to go through the crazy passage on this road, so that in the "natural" process of being forced to accelerate, the Taoist has gone through the "sliding" road of the double path and the eight realms.

He "slid" to the end of the Eight Realms of the Twin Paths.

In the true passage of time in the crazy body, it was three supernatural fruit trees that supported the Three Realms of Heaven for a long time in the violent humming sound of the innate Dao device, and in the majestic spiritual support and extension, the eight rounds of jade light in the real sense of the day showed a harmonious and leakless situation.

It was the original verdant and jade magic fruit tree, and at this moment, it finally went to the extreme of dryness, and walked towards the critical moment of the transformation of the withered glory wheel.

It was on the Yujing Mountain of the Taiyi Jade Emperor Heaven, and during the long puja, in the true sense, all the light and jade sounds between the jade and jade spirit forms were mixed in the real sense, and all the salty sounds were all in this instant, and they became brilliant Dao sounds.

That Huanghuang Dao sound, one tone seems to be eternal, one tone runs through the three realms, and one tone shakes the three elements.

That is the news of the supreme path, that is the ultimate result of the Yujing Puja, and that is the permanence of the three techniques that together interpret the "immeasurable calamity".

In an instant, in such a three-element vibration, it belonged to the ultimate transformation and sublimation of the Three Dao Techniques, that belonged to the Vientiane Dharma that was also promoted along with the transformation and sublimation, and the afterglow of creation reflected in the Three Realms of Heaven under the connection between such Dao Law and nature.

And almost at the same time, the majestic purple gold jade glow in the same instant, successively turned into the last vast heavenly jade dew elixir, and then wrapped in the bead seal pattern sutra that finally connected the supernatural power scriptures, and poured into the supernatural fruit trees one after another.

The last verdant color began to gradually sprout on the spiritual form of the fruit tree that stood on the top of the sky and the earth and supported the world.

At this moment, it was a double path and a salty leap into the Nine Realms!

At this moment, it was after Chu Weiyang had climbed enough peaks on the road to the sky, and the ten thousand mountains brewed by the form and spirit of the Daoist body and the Dao Law rose from the ground!

That's a rush into the sky after a rush into the sky!

It was the impact of Fu after crashing into the Gate of Heaven with all his might!

The purple gold jade light runs through the Three Realms of Heaven, and the Vientiane Dao Law changes naturally and unfolds.

Until this moment, until Chu Weiyang was in the slightest bottleneck, and the moon was like a matter of course, and the moon entered the two paths and the salty were all in the nine realms.

Above the extreme of the ancient land immortals, this is a complete step out of the cage.

This is the first step of Chu Weiyang's transcendence and otherworldliness in the true sense.

That is the transformation and sublimation of the origin of the form and the Tao.

And in this way, when such a transformation and sublimation, with the current Chu Weiyang as the source, accompanied by the real shaking of the years and the storm of Sumeru, and then stretched to the almost infinite battlefield.

At this moment, in those thousands of times, in the thousands of death-and-life attacks in that instant, Chu Weiyang's comprehensive Dao method was no longer just limited to the extreme of the divine realm, the thunder, the fireworks, the use of the Dao weapon, and the colorful glow of all Vientiane Dao Methods, in the extreme unity of the rotation of form and quality, was no longer completely different from the past.

Even if it is still inferior in momentum, it is still real, contaminated with the aura of transcending the layer, and it is contaminated with the essence of the power that shocks the Heavenly Gate!

Almost in an instant, the wounds and cracks that were born on the primordial beast-shaped god were no longer the occasional splatters of one or two black bloods, but the existence of multiple orders of magnitude in an instant.

It has never been as tragic as Chu Weiyang, but such a violent wound itself means that Chu Weiyang already has the power to truly shake the essence of his form and Dao.

It was no longer a desperate battle between clouds and mud, it was a real sense, with a difference between strength and weakness, but it was difficult to distinguish between life and death before the result was determined.

And it was at this moment that along with the transformation and sublimation of Chu Weiyang's inner Dao and form and god, in the brilliant jade light and clear brilliance in an instant, the jade glow belonging to the Taishang Bagua Furnace flourished in an instant.

In the midst of all the changes, the mixture of Vientiane surging in a very concise manner stirred up the thunder fire in the furnace in an instant.

Thunder and fireworks and explosions of the supreme path bombarded the walls of the hearth.

In that moment, it was a violent wind, a torrential rain, and a roar of thunder.

In the storm brewing around Chu Weiyang in the wind, rain and thunder, it was the true sense of the immeasurable calamity of the Dao Charm that rushed into the sky at this moment, and at that moment, it was no longer Chu Weiyang's power of time that was torn apart by the storm on the road to the sky.

In this instant, it was Chu Weiyang who took the initiative to induce and manifest the storm with the power of his own body, and in this instant, it was Chu Weiyang who took the initiative in the rotation of shape and quality, making the thunder that the years had evolved into like a net in an instant, bombarding the raging storm.

At this moment, it was Chu Weiyang who took the initiative to step on his feet and the power of the immeasurable calamity, and in the rotation of the cosmic glow, he took the initiative to face the attack, towards the boundless node of time, towards the boundless Sumeru node, and towards the battlefield of immeasurable life and death!

(End of chapter)