If it is said that before the transformation and sublimation in this instant, Chu Weiyang faced the primordial fierce beast.

At that time, the power of the years extended and spread, as if a surging river crossed in front of Chu Weiyang, in the real and real surging, the Taoist had insight into the turbulence of the years themselves, and the meaning of the years throughout.

But in the same process, when Chu Weiyang needs to face the existence that is also in this turbulent river, with the years.

In that instant, the surging river solidified in the leap of each wave, and then, when Chu Weiyang stood quietly on the bank of the same place, it was the whole thick river, in this instant, regardless of whether it was in front of Chu Weiyang, or at the source, or at the end, the power itself that ran through all the whole was like a steaming water curtain in an instant.

The moment the head fell, it was the power that ran through the whole process that was constantly tearing Chu Weiyang.

It was the attack of the primordial fierce beast, but the essence of its real attack was in the process of infinitely separating Chu Weiyang's Dao method and the form and god, completely using the power of the Heaven and Earth Years and Sumeru to completely uproot all the existence of Chu Weiyang from any years and from any Sumeru.

This made Chu Weiyang realize that if he was truly defeated, then what awaited Chu Weiyang would not be a pure death, but a real disappearance, disappearing into any time and Sumeru world.

Disappeared in the Demon Suppression Cave of the past and disappeared into the later Lingfu Island.

Throughout the ages, Vientiane has lived in large numbers, and there has never been a real existence of Chu Weiyang.

This was the essence of Chu Weiyang's successive defeats when he stopped in the battlefield anchored by the boundless cosmic glow earlier.

However, when Chu Weiyang was truly transformed and sublimated, when the Yujing Mountain Dharma was being scrutinized and interpreted, the supreme Dao charm of "immeasurable tribulation" ran through the three-element Taoism and the Vientiane Sutra, and then in Chu Weiyang's form and spirit and the origin of the Dao method, it also deduced the power of constant and difficult.

When the power of the supreme supernatural powers of "Shifting Stars and Changing Buckets", "Mediator and Creation" and "Reversing Yin and Yang" truly supports, fills, and fills the charm that is not easy to make.

The power of the two paths and the unity of the nine realms, at this moment, also taught Chu Weiyang to grasp a certain essence, a certain phenomenon, and a certain ability that runs throughout.

It was the attack between Chu Weiyang and the primordial beast earlier that made Chu Weiyang realize that the key to determining life and death between each other was not the battlefield anchored by the cosmic glow somewhere.

The key and purpose of life and death between each other lies in every time, in every place.

Or, the victory or defeat between them should not be judged by the final victory, that is the only possibility-

Or, Chu Weiyang's transformation and sublimation were all in vain, and the primordial beast was still able to erase all Chu Weiyang's existence in the torn and fragmented form god and Dao origin, and this Dao person had never existed.

Or, Chu Weiyang attracted the power of his body throughout, and really wiped out the form and spirit of every primordial fierce beast in the surging rivers of Sumeru in the years that spread out, and since then, there has never been such a fang, and there has never been a primordial fierce beast that has mastered the Tao beyond the world!

This fight, this life-and-death struggle, has never been something that can be won by stopping by the "embankment" like this.

Therefore, after truly realizing this, in the process of transformation and sublimation, the two paths are unified, accompanied by the constant and difficult charm is filled, and it becomes the essence that truly runs throughout.

At this moment, Chu Weiyang's form and the origin of the Dao are actively spreading, actively extending, and beginning to run through the essence of the whole thing supported by that charm.

Frames, veins, fills......

At this moment, in the turbulent storm on the road to the sky, Chu Weiyang attracted the power of the years, Sumeru, and the tribulation, and in the glow of the universe, the supreme charm of the immeasurable tribulation that ran through it also turned into a turbulent storm.

In such a turbulent storm, it was Chu Weiyang who took the initiative to lay out the form and essence of his body, and in the violent collision of the two storms in this instant, in an instant, Chu Weiyang pulled the power of the primordial beast, and the power of the primordial beast pulled Chu Weiyang's power.

In such a real two "great rivers" of mutual friction and entanglement, in the real boundless Sumeru and the power of the years converge, in the immeasurable battlefield of life and death, the turbidity of the world belonging to Chu Weiyang and the primordial beast appeared one after another.

And the collision of life and death in the boundless battlefield at this moment may be because Chu Weiyang has transformed and sublimated, maybe because Chu Weiyang at this moment is taking the initiative to extend the essence of his body's form and Taoism, or maybe Chu Weiyang's mastery of the constant and difficult to have and the supreme Dao charm that runs through is the top priority.

All in all.

On this road to the sky, the vision in Chu Weiyang's eyes changed again.

From the earlier insight into the appearance of the turbid world, to the boiling soup, flesh and bones in the process of constantly climbing this road to the sky, and finally in the process of extending, in the process of fading the colorful colors, the appearance of the turbidity of the primitive beast re-evolved into the appearance of the primitive beast of the turbidity world in the collision of boiling soup and flesh and bones.

In the end, until this moment, when the two great rivers collided with each other, Chu Weiyang really saw that behind him, as well as behind the primordial fierce beast, those two rivers were either thick or slender, but they really existed, and they ran through the two long rivers of time.

The river rushes through it.

And standing in reality, with the gray waves surging behind Chu Weiyang and the primordial beast, they rose and fell again.

In an instant, the surging river of time itself seemed to have a real entity, accompanied by the continuous rise and fall of the waves, accompanied by the same gray water vapor evaporating, and entangled with the aura of the void and reality, the existence and absence of the charm faded into the real sense of the mist of time after Chu Weiyang and the form of the primordial beast.

And it was precisely in such a time when the mist was perceived by Chu Weiyang.

Yes, insights.

Perhaps, the mist of the years behind Chu Weiyang was born from scratch with transformation and sublimation, but in this instant, Chu Weiyang could clearly realize that the long river and mist hanging behind the primordial beast were a certain essence that was constantly shining in itself.

It's like Chu Weiyang has insight into the essence of boiling soup and flesh and bone from the external image, and then regained insight into the ordinary external image from the metaphysical essence in the process of his own body's ascension.

From beginning to end, the primordial beast has never changed, what is always changing, is actually Chu Weiyang's vision, Chu Weiyang's way of seeing the essence and the level where he stops.

At this moment, it was Chu Weiyang's transformation and sublimation that made his body discover such a long river and mist, and made his body reflect such a long river and mist.

At this moment, accompanied by the manifestation of the mist, Chu Weiyang seemed to resonate with each other in an instant, with the truly boundless and immeasurable years and the nodes of Sumeru in an instant.

This resonance itself means that Chu Weiyang has truly stepped out of the extremely far-reaching road in the essence of the separation between the form and the Tao, stopping in reality, tracing back to the end of the ancient years and extending to the limit of the boundless future.

That's the number of battlefields that are truly majestic and complex, and truly vast.

And at this moment, along with the extremely tragic bloody battle, in different years, and in the battlefields of different turbid world Sumeru, accompanied by the determination of life and death, the result of everything itself is reflected in the present world through the resonance of this time.

It was in the mist that was constantly whirling and circling, in the void and reality, and in the existence and absence, one after another belonged to Chu Weiyang and the primitive fierce beasts, in the final situation of their respective tragic gloom and death, from real to virtual, from existence to nothing.

But it is precisely in this process.

After a while, when Chu Weiyang looked at it again, he always felt that the Turbidity Outer Elephant God that belonged to the primordial beast suddenly became hazy and blurred in a few moments.

And it was in such a hazy blur that Chu Weiyang really saw the boiling soup that was originally slightly concise because all the colors were gone, as well as the blood clots and bones that were surging in it, in the process of reappearing and surging in this instant.

There is an occasional mutilated corner of the robe, and there is a fragment of jade light, wrapped in the wreckage that seems to have been precipitated in the passage of time, and it is burned and smelted.

In the end, all the corners of the clothes, the remains of the treasures, and the relics of the form and gods were completely smelted in the clear light of the jade, and finally in the slightly concise boiling soup, it gradually evolved into a colorful glow.

It was the spiritual rhyme of Xiang and Dao that Chu Weiyang stopped in the glow of a certain universe.

This means that with the transformation and sublimation of the Daoist, and with the mastery of the supreme Dao charm, Chu Weiyang's part of the essence of the form god and Dao method that he had destroyed on different battlefields already had the qualifications to be regarded as food and firewood by the true primordial beasts that transcended the layer.

And it was at this moment that Chu Weiyang suddenly realized that what he thought was a battle of life and death, this attack that ran through the immeasurable battlefield, perhaps in the eyes of the primordial beast, was really just eating in this way, from the endless years and the vast Sumeru, Chu Weiyang, who had the boundless appearance, chewed every one of them alive!

And then, in the end, even the concept of the existence of the Taoist was swallowed up.

Is this the essence of every crack and wound in one's body?

At this moment, in the process of gradually becoming enlightened, the power of the years that was dispersed in the storm of Chu Weiyang became more and more vigorous, and the long river of years behind the Taoist really had a weather that ran throughout.

But on the truly boundless battlefield, when the time and Sumeru that Chu Weiyang traced and penetrated through were vast and vast enough, ancient enough and future, and their vastness itself had made the essence of quantity meaningless in the face of the real vastness.

This is the real throughout, no longer a concept, but something that has really been done in the rush of the years.

And it is precisely in this process, when the time that really runs through the whole is intertwined and resonated with Chu Weiyang who is in the present world through the mist.

At this moment, the form of the Taoist body and the essence of the Dao began to be completely different from the original appearance of the turbid world.

(End of chapter)