In the Ten Thousand Dao Domain, although there are tens of thousands of cultivation paths, there are only a few who have reached the ascension directly, and there are only ten masters who have been handed down from ancient times to the present day who can clearly reach the realm of saints.

The art of war, the famous agricultural doctor said, yin and yang, this is the ten major schools that cannot be shaken in today's Wandao domain.

However, in the ancient times, that is, before the separation of Xianfan and Wandao, these ten families should have been twelve.

At that time, it should be Confucianism, Taoism, the name of the art of war, miscellaneous agricultural medicine, and the yin and yang of the novel.

Among them, the Taoist family rose and divided into Daomen, monopolizing the Xianfan domain, and the remaining eleven families with other small doors and small households stayed in the Wandao domain.

But today, only 10 of the eleven families are left here, and the school called Miscellaneous Family has been dispersed in the long river of history.

The demise of the miscellaneous family was very rapid, almost two or three after the independence of the Daomen, that is, about 30,000 years, there was no such school of practice.

Some people speculate that it is because the miscellaneous family has no saints born compared to the other ten families, and some people say that the miscellaneous family is on the same path as the Daomen, but the rise of the Daomen has robbed the miscellaneous family of luck and led to the decline of the miscellaneous family.

Regardless of the internal reason, in short, this miscellaneous family has disappeared in front of all cultivators for a long time, and only some low-level schools under the banner of miscellaneous schools are still active in the Ten Thousand Dao Domains, and they can't make any waves.

But near the end of the Huiyuan, some of the secrets of the past were lifted to the surface again for some reason: a monument that seemed to be the fall of the immortals of the miscellaneous family was discovered in the Taixu near the Ten Thousand Dao Domain.

That ancient monument should have been floating in the void without guidance, from the Holy Heaven Domain to the Ten Thousand Dao Domain, I don't know how many years it had wandered, until now, because it was close to the vicinity of the Ten Thousand Dao Domain, it was estimated that it should have been attracted by the power of heaven and earth in the Ten Thousand Dao Domain, so it no longer wandered.

However, because of the spiritual power of the immortal realm, it cannot be smelted into this heaven and earth, so it can only be temporarily left around the Ten Thousand Dao Domain.

Now that the extraterritorial Tai Void creatures have invaded the Ten Thousand Dao Domain, at the junction of Heaven and Earth and the Tai Void, the monks of the Ten Thousand Dao Domain still have some strength, and they continue to expand the power of Heaven and Earth through secret methods, just like the Desolate Divine Rune, they will push the Tai Void out alive.

With each step, they purged the Void of corrupted and demonized alien creatures.

Until they came across the monument.

This monument exudes a suppressive power and mysterious Dao intent that even the Dao and the Sage Realm cannot compete with, and the people on the front line naturally dare not act rashly.

It wasn't until an old Confucian scholar rushed here that he judged from the inscriptions outside the monument and the layout that could be seen from the outside that this place should belong to the miscellaneous family lineage that had disappeared from the Nether for many years.

And according to the strange words carved on the inscription, it is known that this is the burial place of the immortals.

Those ancient texts are the characters used within the miscellaneous family back then, and it is probably said that the immortal practiced more than a whole Huiyuan in the Holy Heaven Domain, but once he was careless, he was killed by a traitor, and his time was short, so he had no choice but to sit in the outer heaven dojo, but he had a lifetime.

Seeing this situation, the monks in the Ten Thousand Dao Domain naturally wanted to explore the ancient sites, but there was one point, the name of this miscellaneous family with "miscellaneous" was enough to prove that this vein relied on cultivation to win through miscellaneousness.

Previously, among Confucianism, Xu Cheng and Zhang Mo were still hearing that the various schools in the Ten Thousand Dao Domain were not as broad and deep as the Daomen's cultivation paths, but how did the Confucian Li Tangbi at that time know that in the Ten Thousand Dao Domains, there was once a party whose cultivation breadth was a few points wider than the Daomen.

The cultivation of the Daomen is nothing more than the Dan Array Technique, and among the hundreds of schools, most of them intercept one or more of the directions as the main direction of cultivation.

But there are not only these five types of miscellaneous families, but also the unique hexagrams of Daomen, and they are also the predecessors of today's more famous historians, involving a unique system outside the six major systems: "Zai".

It is one of the methods commonly used by historians at present, which is to impose the power of the people who record the things on themselves by recording history, so as to achieve the role of exercising the Tao or improving the cultivation.

This is also a similar way of cultivation among Daomen, soldiers, Yin-Yang families, and novelists, but they all boil it down to one of the arts.

But only miscellaneous families and historians, because of their perennial compilation of historical records, are extremely good at this, and even novelists who are also good at possession are not as good as them.

After all, novelists don't just write characters, as long as they achieve the desired result through various descriptions, in a form similar to illusion, the Tao is not their strong point.

Therefore, the word that carries the Tao has both the meaning of recording and the reason of loading.

However, today's historians have learned to focus on the aspect of recording, and they are basically ignorant of other cultivation directions, so that to this day, most of them are dependent on Confucianism and are responsible for compiling and repairing books.

But at that time, the miscellaneous family, except for the fact that no saints were born, the overall strength of the upper and lower levels was not weak, not only the cultivation methods were diverse, but their exercises could also cultivate all schools.

The circulation of the hundred schools mentioned by Li Tangbi was able to do this as early as that year, and the monks of the miscellaneous family were able to do this.

It's a pity that in just tens of thousands of years, the miscellaneous family has disappeared completely, if it was the last quasi-saint of the miscellaneous family, if it was not for the great oath of sanctification by studying the Taoism of the world, maybe the miscellaneous family is still beautiful today.

Xu Cheng and Zhang Mo, on the way to Wandao Domain, listened to Donghe Zhenren and told them about the background of going to support the exploration of the ancient monuments of the Miscellaneous Immortals, and the two of them were stunned.

They knew very well that in the Taiyuan Realm, there used to be a cultivation school that could be comparable to the Hundred Schools of Thought and the Rising Daomen, but there were actually many such things in the cultivation realm that had been circulating for so long.

Just what Xu Cheng and Zhang Mo had heard, in addition to the miscellaneous families, there were also the three clans of the True Dragon, the Phoenix and the Qilin that were once invincible in the Holy Heaven Domain.

Originally, the three clans that were very close to the demon clan, because they each had great luck, and the ancestor was a chaotic creation, even after two or three changes of guilds, they were still the hegemons in the Taiyuan realm.

But in the face of the successive rise of Buddhism and Taoism, these three clans want to compete with the Dao and Buddha two sects, and the result can be imagined, the rise of Daomen and Buddhism is a foregone conclusion, and these three clans have long been scattered, and it is estimated that in the entire Holy Heaven Domain, the three clans add up to just over a thousand.

In addition, there are similar Wind Yuan Spirit Clan, Lei Yuan Spirit Clan, Ice Yuan Spirit Clan, Qi (Yang) Yuan Spirit Clan, and Blood (Yin) Yuan Spirit Clan, the five innate spirit clans, in a vain attempt to reverse the five elements and recreate yin and yang.

As a result, in the end, it was also wiped out by several saints in the Huiyuan at that time, and now when I ask about the people in the cultivation realm, how many people still know these innate spirit clans, and it is estimated that it is difficult to find even one of the clansmen now.

Like these ethnic groups, the rise and fall of the miscellaneous family is not special, but now that they have only discovered a historic site of the miscellaneous family, why do they have to take the two of them and go through the realm, which makes Xu Cheng and Zhang Mo puzzled.

It wasn't until after passing through the realm passage and speeding through most of the world of the Ten Thousand Dao Domains, and when he was already approaching the Taixu Frontier of the Ten Thousand Dao Domains, that Dong He Zhenren slowly spoke:

"The miscellaneous family has some relationship with my Daomen, and ordinary monks of the hundred schools really can't cope with the complicated methods of the miscellaneous family, so they need to turn to my Daomen.

In addition, this time when we went to the Golden Tibetan Domain to rescue the disciples of the Dao Sect, the monks of the hundred schools also made a lot of efforts, even if it was to help each other, we should also make a contribution.

As for why I brought the two of you, the main reason is that all the high-level monks who don't have to preside over the overall situation are basically sent to various battlefields, and as long as the two of you are still idle, you can't let the two of you relax until the end of the Huiyuan, right? ”

When Xu Cheng and Zhang Mo heard this, they were speechless for a moment, they had expected that they had come to Wandao Domain to help to repay the favor of the Golden Treasure Domain, but they didn't expect to bring them with them, just because Donghe Zhenren couldn't get used to seeing the two of them too idle.

But after all, the two of them didn't dare to complain, and they only resisted the urge to complain, communicated with each other in their hearts all the way, followed Donghe Zhenren, and after half a day, they finally came to the legendary miscellaneous immortal monuments.

Here, Xu Cheng and Zhang Mo first met the top monks of all the hundred families of the princes, most of whom had a relationship when the two were besieged before.

The most familiar is, of course, Mo Songlin from the Confucian Academy, they were guaranteed by Confucianism at the beginning, so they did not encounter a siege and suppression, but returned to the Xianfan Domain safely, and the two felt a little close to Confucianism.

In addition, there were two monks dressed as Confucian scholars standing next to Mo Songlin, a man and a woman, the man was slightly shorter, with an old face and eyebrows.

The female Confucian student was quite tall and pretty, originally Donghe Zhenren and Zhang Mo were both tall women, but in front of this female Confucian student, they were still a head shorter.

In addition, the proportion of women's body is already taller than that of men, standing in the middle of a bunch of men, it seems that this female Confucian is the tallest.

Moreover, this female Confucian student's facial features are sharp and her eyes are hidden, so that when Xu Chengfu saw it, he remembered those teachers who were extremely strict in disciplining students in his previous life.

Xu Cheng and Zhang Mo followed behind Donghe Zhenren, and first greeted the Confucian people, and after some exchanges, the two of them knew that this kind old man was the head of the Lunsheng Academy, named Lao Fengyue.

And the female Confucian student is the same name as the Lunsheng Academy, Meng Fangyu, the director of the Xingshi Academy, it is rumored that this person is a direct descendant of the Confucian sage, and I don't know if it's true or not.

After a brief chat with the three Confucians, Donghe Zhenren took Xu Cheng and Zhang Mo to meet the sages of other hundred schools.

In addition to the famous masters and Yin and Yang families who sent the top masters in the first line to assist in the Golden Treasure Domain, this time, the three families of Mo, Bing, and Law also each produced three monks from the Sage Realm to help.

The Mo family is a contemporary giant of Juzi Dao, the chief master of the Juzi Throne, and the contemporary head of the Moxia lineage;

Those who come from the military family are divided into the three major military passes of the Heavenly Pass, the Demon Suppression Pass and the Broken Void Pass;

The composition of the monks of the Legalist family is a little simpler, they are all from the commercial law school, but the internal structure of the Legalist school is very loose, basically under a sage, there is a branch, so these three people can be counted separately.

As for the remaining agriculture, medicine, novels, and vertical and horizontal four, because their status is indeed inferior to the top four at present, and they also have other arrangements to complete, so only two of them came to help.

In addition, in addition to the ten schools, it is also special to find the current head of the history lineage, although it is only the beginning of the sage, but because the historian is the only one that has been recorded, it can be linked to the miscellaneous family, so it is better to have a historian come to help.

After a visit, Xu Cheng and Zhang Mo were dizzy by these monks at the peak of the sage, and they knew that among the hundreds of schools, all of them could speak well.

Even the two peasants who are not good at words can talk to you about a lot of gossip, and suddenly Xu Cheng and Zhang Mo still have some nostalgia, and the clean atmosphere in the Taoist door can talk less and not speak.