The Sword Falls into the Red Dust (continued) Chapter 85 Beyond the Monuments

The ancient ruins of the miscellaneous immortals are in front of you, counting the three people of Donghe Zhenren and Xu Cheng and Zhang Mo, as well as one top monk of the famous family and the Yin and Yang family who came later, among the hundreds of sons in the past, the most powerful twelve schools are actually gathered again.

This group of twenty-six people, under the leadership of Lao Fengyue of the Lunsheng Academy, crossed Taixu and went to the stone tablet where the identity of the owner of the monument and the origin of the monument were interpreted.

Xu Cheng and Zhang Mo actually stepped into the Taixu for the first time, and before they walked through the passage opened by the Demon Slaying Sword, the time was too short, and they couldn't be regarded as entering the Taixu at all.

In the real void, just like the space of the previous life, if you look in the direction of the boundless realm, it is really deep and dark and terrifying, and people unconsciously have a feeling of falling and helpless.

However, the area next to a domain is slightly better.

Xu Cheng and Zhang Mo looked back and found that the realm was not a real planet as understood in their previous lives, but a vast world shrouded in magnificent spiritual light.

Once you leave the realm, you feel that the heavens and the earth are like a picture hidden in a mirror, and as soon as you walk out, you will have a sense of detachment.

However, the void space near the realm will also be illuminated by the aura of the realm heaven and earth, as long as they don't go too far, ordinary Wendao realm monks can still support it.

This time, walking completely in the void, Xu Cheng and Zhang Mo felt that there was an inexplicable power around them, and then they continued to consume and involve the spiritual power around them.

Moreover, they could obviously feel that there was not nothing in the void, and there were also things similar to the Heaven and Earth Source Qi, but they didn't dare to trigger it at all, because the Spirit Qi they unconsciously emitted, as soon as they came into contact with it, it was inexplicably swallowed up.

This kind of power is rashly attracted into the body, and it is impossible to say that it will end up directly with no bones left.

They thought that the beings who had been corrupted into the flesh by the Void must have absorbed this substance, which is called the Void Qi, to do so.

Xu Cheng and Zhang Mo, who wrapped their whole bodies with spiritual power and followed the footsteps of the monks with all their might, noticed for the first time the gap between them and the peak monks of the Wendao or the peak of the sage.

Although speaking of which, one of the two of them could drive the Demon Slaying Sword and the Demon Slaying Sword Style without any pressure with the Sword Heart Dao Intent, and the other relied on his own Absolute Plum Dao Intent to evolve the Demon Heart Palace Dao Method into a supernatural power that was enough to restrict all the monks in the Nether Realm.

However, the realm of the two of them is still the first realm of the Dao, and their own Lingqi reserves and immortal veins and immortal souls are still inferior to these veteran peak cultivators in terms of the endurance of Lingqi.

Even if the two of them can be undefeated against the peak monks in actual combat, or even have a slight upper hand, when it comes to competing for endurance, staying power, or monkhood, they will always fall behind.

This time, the two of them, who followed so many top monks to explore the ruins, exchanged their feelings with each other, and finally decided that after this time, they would definitely redouble their efforts, and they could not ignore the realm ascension because of their strong Dao powers.

Thinking like this, the group hurried slowly, and also came to the outside of the Miscellaneous Immortal Monument about half a day later.

This place is far from the heaven and earth of the Ten Thousand Dao Domains, but according to the scale of the void, it can be regarded as similar.

Looking at it from a distance, the aura of the Ten Thousand Dao Domain Heaven and Earth is about the size of a palm, and vaguely, after seeing the Ten Thousand Dao Domain Heaven and Earth, there is a piece of aura that seems to be the same, thinking that it should be the aura of the Immortal Domain.

If you have enough eyesight, you can also find a golden point of light and a dark red point of light in the distance, if you follow this line of thought, those two points of light are the Golden Treasure Domain and the Demon Luo Domain.

As for the Holy Heaven Domain and the Earth Domain, Xu Cheng and Zhang Mo couldn't find it anyway, and in the end, it was Dong He Zhenren who looked around the two of them, and quietly told the two that the situation in these two domains was very special, and if they were to find it from Taixu, it was estimated that it would be difficult for them to find their way in their lives.

Afterwards, Xu Cheng and Zhang Mo didn't pay attention to the matter of the spiritual light of the realm heaven and earth, after all, they had arrived at the ancient site now, and this was the most important thing.

There is not a trace of wear and tear on this gray stone tablet that has gone through some unknown years, and hundreds of strange characters are clearly engraved on it.

Listening to Lao Fengyue on the side interpreting word by word for everyone, Xu Cheng and Zhang Mo gradually became clear that it was the miscellaneous monk on it, telling him that this was his resting place.

According to what it said, this miscellaneous monk was a monk who had broken through to the Holy Heaven Domain before the last Great Yuan, and at that time, the Dao Sect and the Hundred Schools of Sons had not yet separated.

However, this monk also recounted in the record that he had experienced the rise of the Dao Gate and knew that the Nether Immortal Mortal Domain and the Ten Thousand Dao Domain were separated, although it was only briefly mentioned, but there was still a little regret in his words.

Then there are some deeds in his Holy Heaven Domain, and in the end, according to his own words, this person should have cultivated to the Golden Immortal Realm, and it will be difficult to make an inch of progress at this point.

Tens of thousands of years ago, he felt that his life was about to end, and he spent his life practicing and understanding, and through the dojo that fell outside the sky, he built this mysterious place that is both a mausoleum and a ruin.

His intention was to follow the example of his predecessors and push the monuments back to the Nether before the ascension, looking at each other from afar, but without affecting each other.

However, for some reason, the ancient ruins that were supposed to stop at the places where ordinary Dao Realm monks could not reach, gradually approached the Immortal Realm, so that like Xu Cheng and Zhang Mo, monks who heard the Dao Primal Realm could barely reach it.

The twenty-six of them in this group are in order to find out this matter and by the way to unravel the real reasons for the decline of the miscellaneous family tens of thousands of years ago.

On this trip, the hundreds of schools of thought invited the Daomen to come, just to use the prominence of the Daomen in the formation to unlock the seal on the periphery of the miscellaneous monuments.

Although the soldiers and the Yin-Yang family are also familiar with the formation, the soldiers are more important in the killing formation, and the Yin-Yang family is more important in the trapped formation and the life formation.

Only the Dao Sect and the Miscellaneous Family have made great achievements in the breadth and depth of the formation inheritance, far surpassing other sects.

On the periphery of this miscellaneous monument, there are naturally several complex protective arrays that are difficult to break through.

Based on the Confucian understanding of cultivation alone, it is difficult to break the formation smoothly, and after discovering this, Confucianism also invited close monks who are good at formation in the military family and the Yin and Yang family to come and take a look.

However, it is a pity that if these monks of the Ten Thousand Dao Domains can make achievements, they will not ask Donghe Zhenren to help.

If you want to say that in the Immortal Domain, which faction has the most profound cultivation of the formation, then it will not be the turn of Yuan Tiandao.

However, in order to discharge the comprehensive strength, Yuan Tiantian Dao is a well-deserved number one sect in today's Immortal Domain.

Speaking of the righteous path alone, in the Nine Blessings, there is no one whose historical background can be above the Yuan Yi Dao, and there are as many as ten large and small dojos in the Yuan One Dao, and the other sect inheritances of the Nine Blessing Heavens can always find a corresponding dojo in the Yuan Yi Dao.

This is already the case in the righteous path, not to mention the Demon Dao that has been in decline for thousands of years now, even the Demon Heart Palace, which is the leader of the Demon Dao, can hardly compete with half of the strength of the Yuan Tiantian Dao.

It's just that the peak monk of the Demon Dao, Eyi Jushi, is indeed a genius, and in terms of individuals, he does not fall behind the real people of Donghe at all.

If you only evaluate whether a monk is enough to be a Taoist master based on the level of cultivation or the strength of the Dao supernatural powers, then the selection method of the Yuan Tiandao is too old and narrow.

After so many years of accumulation, Yuan Tiandao has long ceased to be the only element in arranging the ability of one person to kill the enemy.

Not to mention how strong the foundation of the Yuan Tiandao in the Holy Heaven Domain is, and how high the achievements and cultivation of the Dao Master of the Party are; Just talking about the nether realm, there are more than a dozen dojos, with different inheritances, who would serve a Taoist master who can only fight and kill?

Therefore, since I don't know when, if a monk of the Yuan Tian Dao wants to be elected as the Dao Master, first of all, his own cultivation realm must be under the limit of a certain age and successfully enter the peak of the Dao.

Secondly, it is necessary to refine the core lineage of at least three or more ashrams.

Generally speaking, a monk like Xu Cheng, who became the master of a dojo at a young age, was most likely to achieve such a condition.

Because according to the rules of the Yuan Tian Dao, if you are the master of the dojo, you can read all the Dao books of all the dojos, but naturally, no one will come out to explain, and it is not allowed to teach it to the disciples and disciples under it.

In addition, only a very small number of disciples can be recommended as candidates for the Daoist Master of the Yuan Tian Dao before they become the master of the dojo, so that the core inheritance books of the dojo can also be granted to the disciple to practice by the special approval of each dojo.

However, in the latter way, because of the great drawbacks, there was a disciple in history before, who was extremely talented, had a firm Dao heart, and at the same time was impeccable in all aspects.

At that time, all the dojos, including the current Dao Master, regarded this son as a candidate for the next Dao Master.

However, disaster fell from heaven, and for some reason, this candidate inexplicably cultivated an evil skill, and every certain time, he would kill like crazy to dispel the bloodlust in his heart.

Later, after being discovered, this disciple directly carried the core inheritance method of Yuan Tiandao and defected to the Demon Dao, which made for a long time, the status of Yuan Tiandao was severely attacked, and even the righteous Dao at that time was also deeply damaged.

After this incident, for nearly tens of thousands of years, there was no disciple who could live to be recognized by the master of the entire dojo and practice the core lineage in advance.

But in this Huiyuan, there happens to be a strange woman, who has been resentful of the Demon Dao since she was a child due to family changes, and just happened to practice against the sky, and it only took less than a thousand years old to ascend to the upper realm of the Dao.

Later, he relied on a supreme Dao method to constantly cleanse the scum monks in the True Demon Dao, and even for a certain period of time, it made the contemporary demon slaying real people embarrassed, and felt that it was incomparable.

At that time, it was the early stage of the Huiyuan, and the main cultivators of each dojo had all undergone a baptism of the change of the huiyuan, so naturally there was no place left for this disciple, so after complicated and lengthy discussions, it was decided to restart the identity and status of the candidate for the Daoist master, and all the inheritances of the various dojos were handed over to this disciple to practice.

And this prodigy is the real person of Donghe who is standing in front of everyone now.

Therefore, in the past thousands of years, the famous Donghe Zhenren has not only cultivated to the heavens, but also has amazing magical powers, and his attainments in all aspects of the Dao Gate are extremely accomplished, and the formation of the Dao is her strength.

On the other hand, in fact, when Xu Cheng was positioned as the inheritor of the Demon Slaying True Person, Yuan Tiantian Dao actually wanted him to compete for the identity of a Dao Master candidate again, after all, this matter was put back on the table, and it had to be continued.

However, Xu took over the appointment of the Demon Slayer too quickly, and the fact that he had just taken over Bian and Zhang Mo, who was in an important position in the Demon Dao, got together, which made the dojos frightened, so he rarely mentioned this matter again.