888. The soldier's ominous weapon is used as a last resort.

Inside the barracks tent, candlelight flickered. Da Shuai Ye harmlessly cared about the past, and he didn't feel that pieces of desolate and tragic poetry rang in his eyes and ears again-

Intended to Yonghuai

On the deserted city in the evening, the vast afterglow sets. Du Hu Loulan returned, and the general Shule returned. The horses are dusty, and there are many people who are stuffed with clothes. The clouds are not moving, and the autumn canopy is about to fly. Hearing the ship battle of the building, the siege will not be solved this year.

The depression pavilion is far away, and there is a lot of sadness and dust. Closing the door to Ridi, the city shadow into the Yellow River. The autumn wind is goodbye to Su Wu, and the cold water sends Jing Ke. Who speaks the world, sings in the tent in the morning.

Ancient from the army

Climb the mountain to look at the beacon fire during the day, and drink the horse and cross the river at dusk. Pedestrians fight in the wind and sand, and the princess has a lot of grievances. There are no cities in the wild clouds, and the rain and snow have connected the desert. Hu Yan wailed and flew at night, and Hu Er's tears fell. Hearing that the jade gate is still covered, he should chase his life away. Every year, the bones of the war are buried in the wilderness, and the empty peach enters the Han family.

Yan Ge Xing

The smoke and dust of the Han family are in the northeast, and the Han will quit his family and break the thief. Men are self-respecting, and the Son of Heaven is very colorful. The fir gold fells the drum under the Yuguan, and the stone is between the rocks. Captain Yushu flew to the Hanhai, and he was only in the Wolf Mountain by hunting fire. The mountains and rivers are depressed, and the people are riding with the wind and rain. The soldiers are half dead in front of the army, and the beauties are still singing and dancing! The desert is poor and the grass is stuffed in autumn, and the sunset in the lonely city is sparse. As a grace, he met the enemy with constant light, and he tried his best to close the mountain and did not solve the siege. The iron-clad soldiers have worked hard for a long time, and the jade chopsticks should cry goodbye to the future. The young woman in the south of the city wants to break her bowels, and she recruits people to look back in the north of the thistle. How can the side court be shaky? What's more! The murderous aura made a cloud at three o'clock, and the cold sound spread all night. Looking at the white blades and blood, how can the dead never be Gu Xun? You don't see the hardships of the battlefield, and you still remember General Li.

Plug down the song

The forest is dark and the grass is frightened, and the general draws the bow at night. Ping Ming looked for the white feather, but he was not in the stone ridge.

The moon black geese flew high, and fled in the night. If you want to chase away the light horsemen, the snow is full of bows and knives.

At night, the city was surrendered and heard the flute

The sand is like snow in front of Huile Feng, and the moon outside the city is like frost.

I don't know where to blow the reed pipe, and I recruit people to look at the hometown overnight.

Yanmen is too guarded

The black clouds crushed the city and wanted to destroy it, and the armor light opened to the sun.

The sound of horns fills the sky with autumn colors, stuffed with rouge and night purple.

Half a roll of red flags is in the water, and the frost is heavy and the cold is silent.

repay the king's gold as he wishes, and carry the jade dragon to die for the king.

Longxi line

Swore to return to the Huns, regardless of their lives, and 5,000 mink brocade mourned Hu Chen.

Poor and uncertain riverside bones, like a person in a spring boudoir dream.

"Enlightened handsome! The Son of Heaven is invited! ”

"Oh!" Ye harmless seemed to wake up from a dream, got up and left the case, and walked towards the "Son of Heaven's Tent".

"Ye Aiqing! You may be seated! ”

"I don't know what the emperor ordered when he summoned his ministers down?"

"What do I command? I just don't think I've had a good talk with you for a long time, so I'm here to talk to you for a night. Perhaps, this is the last conversation between you and me on the eve of the Great War. I hope that the two of us can talk about the philosophy of this life like close friends. ”

Hearing the Son of Heaven's earnest words, it made people feel as if the end was coming, and they couldn't help but feel sad. He saw that the candle on the table of the Son of Heaven seemed to have just been lit, but he seemed to have seen that its "silver spear wax head" was about to "run out of oil", which made people feel disheartened. What's more, on this desert night, the wind is gradually rising, and the night wind is blowing, and the tent of the Son of Heaven is filled with boundless cold. But fortunately, there is a fiery charcoal stove burning in front of the desk, which is enough for a fireside night talk.

"Ye Aiqing! What do you say is the true meaning of life? What do people live for? ”

"Life is like a dream, and when the limit comes, they fly separately. If you ask what life is and what reality is, it is just a dream. People live to finish this dream! ”

"Dreaming?! Hahaha! Cheng Fugui smiled bitterly and said, "This Spring and Autumn dream is about to come to an end." It's just that there are many other life truths that I haven't really understood yet. Confucius said: 'When you hear the Tao, you can die at night.' If I can hear the sermon here for a night, it will be a death without regrets. ”

"What the Son of Heaven says is true. It's just that heaven and earth are kind, and people should not be self-deprecating. ”

"Heaven and earth are kind, and people should not be self-deprecating. This is a wonderful saying, can you hear it in detail? ”

"Listen to it! There is wind and rain in the sky, and people cover it with palaces; There are mountains and rivers on the land, and people can pass through them by boats and vehicles; Is it that people can make up for the gap between heaven and earth, but can they do nothing? People have a rational nature, and the heavens are endowed with five constants; Man has a physical nature, and the earth nourishes him with six grains; Is it heaven and earth and the life of a thick man, but can it be thin? The meaning of this passage is that there is wind and rain in the sky, so the house is built to shelter it; There are mountains and rivers on the earth, and people can build ships and vehicles to get there. This is how man can make up for the lack of creation in heaven and earth, how can man do nothing and let everything not be improved? There is reason in man's heart, and God regards benevolence, righteousness, courtesy, wisdom, and faith as his endowment; Man has a physical body on the outside, and the earth feeds him with six grains of millet, millet, corn, wheat, rice, and sorghum. ”

"That's true! People should be self-confident, not self-conscious. ”

"Erudite and ambitious, ask questions and think closely, this eight characters are the workers (gong) who are relieved; God is quiet and quiet, wisdom is deep and courageous, this eight characters is the ability to do great things. It is important to pursue knowledge by absorbing a wide range of knowledge, maintaining a firm ambition, earnestly asking for advice, and thinking carefully. Peace of mind, not impetuousness, profound wisdom and perseverance are the main abilities necessary to do great things. ”

"God is calm and calm, and wisdom is deep and courageous. It takes a long time of hard work! ”

"The courage of the weighing heart has become a great success, and the iron face and copper head are really temperamental. People who can achieve great things and make great contributions rely entirely on firm will and great courage. Only a person with real integrity can be selfless and not afraid of power. ”

"But now that we are facing a great enemy, even if we are wise and brave, upright and modest, I am afraid that it will be difficult to recover the situation of fiasco."

"As an important minister and diligent, facing the great enemy is still chess. Tao Kan, a famous minister of the Jin Dynasty, still transports bricks and works hard in his spare time; Xie An, a famous general of the Jin Dynasty, was still able to calmly play chess with his friends when facing a big enemy. Therefore, as an official or a general, you must be calm, not afraid of danger, and not arrogant or impatient in order to achieve success. ”

"I have heard that 'those who respond to the war win and those who are greedy lose', what does this mean?"

"The enemy is inflicted on oneself, and the last resort responds to it, which is called the soldier, and the one who responds to the soldier wins; The land of the benefit of the people, called the greedy soldiers, the greedy soldiers are defeated, this Wei Xiang also talks about the soldiers. But is it better to use soldiers alone? The success or failure of all personnel is regarded as such. When an enemy comes to attack one's own country and has no choice but to confront it, this is called 'responding to the army', and those who have no choice but to fight will be victorious. Coveting the land of other countries is called 'greedy soldiers', and fighting for the land of other countries will inevitably be defeated, this is what Wei Xiang said when he discussed the use of soldiers. But is it just a war with soldiers? The same is often true of all personnel successes and failures! ”

"Wonderful! Wonderful! What Ye Aiqing said, I deeply understand. A soldier, an ominous weapon, a non-gentleman's weapon. It is a last resort, and tranquility is the best. ”

"Not bad! Responding to the army is a last resort. Lao Tzu believes in the Tao Te Ching that war is a bad tool and must be used as a last resort. He advocated static braking and rear-strike; Defeat the strong with the weak, and overcome the strong with the soft; To retreat as advance, to defend as attack; Govern the country with righteousness and use soldiers with odds. ”

"The so-called 'weak are not weak, and the wise are not wise.'" This can be seen here. ”

"It is not cowardly to be deceived by others; Claiming to be wise, he is confused in the end. A warlike and reckless person is actually an unwise person. ”

"Do you believe in the cycle of good and evil?"

"Those who have attained the Tao have much help, those who have lost the Tao have little help, and those who have not learned the Tao will not help! A wicked man is his own hell! Good is rewarded with good, and evil is rewarded with evil; It's not that you don't report it, the time has not come; When the time comes, everything will be rewarded. Good will bring good to good and bad will bring disaster, and between the world, heaven and hell have been divided; People have the same heart, the same heart, and the foolish people are not separated from the holy realm. The retribution of good and evil often does not wait for the next life, but can be repaid in this life and this life. Good is rewarded with good, which is based on human feelings, and evil is rewarded with evil, because it cannot be tolerated in the social law. We call heaven a beautiful place and hell a state of suffering; How is it different from the realm of heaven that people who are good and beloved, and who are at peace and tranquility? The person who does evil is restless, he is in the world, his heart is in the hungry ghost Shura, everyone avoids him, and he does not have to wait for the law and human affection to punish him, and he has already gone to hell. Therefore, heaven and hell are actually completely related to the thoughts of good and evil in the human heart, just as the Buddhists say, 'one thought of good is heaven, and one thought of evil is hell'. ”

"As the saying goes, 'You can't have the heart to harm others, and you can't have the heart to prevent people.'" Do you believe that? ”

This is something that everyone should obey and take as a warning. Be calm and peaceful, and don't design ingenuity to harm others. Deal with things peacefully, don't be pretentious; Be honest and have a heart, don't think it's wise. ”

"Saving others is like saving yourself, how to understand this sentence?"

"It's convenient for you to be with others, and it's convenient for yourself; You are willing to respect people, and people respect you; Saving people's lives and winning the seventh-level floating slaughter are all the results of good retribution. Saving people in danger, getting out of the cage, saving others is like saving yourself, if you are in trouble in other days, others will save you like you save others. If you are willing to save people in the pit, you are a living bodhisattva; If you can get out of the guest cage, you are a big hero. ”