There are some words, whether it is Ba Jun or Fei Lang is not easy to say, although the Yu Nation warriors are a strange army on the battlefield, they are an outlier when they appear in Ba Yuan. The courtiers regarded it as usual, and Feilang also knew what the reason was, he had already seen the surprised eyes of the people, and it was impossible for him to continue to stay in Pakistan as an official.

This Feitian general, who has made great contributions, stood here with a little cowardice, and after accepting the reward, he silently retreated to the side, but the voice of the tiger baby suddenly sounded in his mind: "Senior Brother Feilang, if you are not in a hurry to return to the Southern Wilderness, you can come to Pengshan in a few days, I will hold a festival, and I will also pass on your secret method alone."

You failed to ascend the main peak of Wufu Qiu back then, because the physique of the Yu people is different, and it is difficult to practice the strength of the mountain, not to mention cultivating Wuding Gong to the extreme, which is not suitable for cultivating Wufu Qiu's swordsmanship. However, in the world, cultivation is not only the secret method of Wufuqiu, if you can step into the path and break through the four realms of cultivation, you will also be able to transform into an ordinary person in the future. ”

Fei Lang gratefully glanced at the tiger baby who was closest to Shao Wu, maybe this was what he wanted the most. But Huwa can only give him guidance and teach him the secret methods suitable for his cultivation, as for whether Feilang can cultivate or not, it depends on him.

The court was all promoted or rewarded, and there were also those like Pan Gu who "restored their reputation and status in absentia", but one person proposed to resign, that is, Gongzheng Lord Shilao. Shrike has assisted Hou Di and Shaowu for many years, and is still busy with state affairs after breaking through the Dacheng cultivation, and at least unifying Ba Yuan, which can be described as hard work and high achievement.

Just now, the court talked about this front-line exploits, so Hanxiong ranked first, but in the country, in terms of years of meritorious service, I am afraid that no one can compare to Lord Shrike, first of all, his qualifications are unmatched. No one was surprised that Berau resigned, but it was suddenly proposed on this occasion, which surprised everyone.

Shaowu did not forcibly retain. He said with emotion: "My uncle is already a master in the world, and he wants to be quiet and not disturbed by mundane things, and my nephew does not dare to disobey him." I just want you to stay in office for more than half a year, participate in the national memorial ceremony as Gongzheng Lord, and witness the restoration of Pakistan. If my father were alive, that would be what he wanted to see. After the national sacrifice ceremony, he gave his uncle the honor of the Ten Lords and chose the blessed land in the country to cultivate. ”

All the courtiers were stunned, because the young man called Beroe "uncle" in public. Uncle can be understood as the father's elder brother, and the three of them, Shrike, Houli, and Changling, were indeed brothers, and Shregg has a "Bo" in his name. Then it can also be understood as the uncle of the shrike, which means that the young man respects his father.

No matter how others interpret it, this title is too noble, and this is not a private occasion, but at a public court meeting. With this as a foreshadowing, the young secretary actually wanted to give him the honor of the Ten Lords after his resignation. This is not an ordinary status, and it is usually impossible to receive this reward even if you make great contributions.

The first person in Pakistan to enjoy the honor of the Ten Lords was General Wufu, and in recent years, only Xiangjun, Zheng Jun, Bo Jun and Fan Jun have enjoyed the honor of the Ten Lords after the destruction of the country. There is a special historical background and reason for this, and it is hard to find. Shaowu rewarded Berau like this today, so there is still a Master Peng Keng sitting in the court, if Lord Peng Keng resigns in the future. I'm afraid it has to be like this, right?

When did the status of the Ten Lords in the country become so worthless? But if you think about it carefully, is it possible that there will be a second Shrike or Peng Keng in the country? Ba Jun really can't have any other rewards.

Everyone congratulated the shrike one after another, and the tiger baby quietly said with a divine thought: "Congratulations to Lord Shrike for making further progress!" The tiger baby noticed that the shrike had broken through to the Seven Realms of cultivation in silence.

From the successful breakthrough of the Six Realms and the Nine Transformations to the first transformation of the Seven Realms, one must go through the realm of real people returning to the Pu Realm. Later generations of monks also called it "vacuum robbery". In this process, a body of supernatural mana is lost, almost no different from ordinary people, so this period of state of mind cultivation is also called "returning to the mortal", the process is often very dangerous, and it is difficult to protect oneself when being injured by accidents, and many monks will choose not to go out in the dojo.

But Berao didn't, he just handled the affairs of the country as usual, and no one even realized that he was going through such a practice, and he quietly broke through to the Seven Realms. Hearing the congratulations of the tiger baby, Shrike looked at him and smiled slightly, with a slight smug look in his eyes.

……

Ten days later, Huwa held a puja in the Pengshan Dojo, which was even grander than the celebration of his breakthrough in the realm. Not only because of the prestige and cultivation of Lord Husha, but also because the timing of this puja was very delicate, just when Shaowu unified Ba Yuan.

Everyone knows the relationship between Mr. Husha and Ba Jun Shaowu, the disciples are known as the people of the world, and the immortals who are high in the eyes of the people, and they do not interfere in mundane things, they are always bad to pull down their faces and go to Badu to congratulate Shaowu, so when they come to Pengshan and hear Huwa's teachings, it is an indirect greeting.

There are also many casual cultivators who come to Pengshan, called to listen to lectures, but the idea in their hearts is to take the opportunity to meet people from all walks of life and find their way to advancement. There are also people who deliberately went to Pengshan to pat the scene because they were friendly with the tiger baby, or because they had received his favor, or admired him in their hearts.

Of course, many more people just want to hear about the wonderful Dharma and seek guidance and confirmation in their practice. For example, Mr. Gu Ling had known the news for a long time, so he specially returned to the sect and brought all the proud heirs of Gu Xiongchuan. If it weren't for the suspicion of making trouble, Mr. Gu Ling even wanted to bring all the disciples in the sect to Pengshan to listen to the lecture.

Gu Ling came, and of course his two friends Xianjun and Yunqi would also be present, and Yunqi also brought a group of Bujinshan disciples. Gu Ling's disciple Xinlan is the lover of Lord Xiling, and if he rushes to this relationship, Pengshan Dojo will also receive him well. What is more eye-catching is that Ruixi, the sect master of Lianzhi Peak, also brought more than ten disciples to Pengshan.

Although Lianzhi Peak does not worship Chiwangqiu as the "Shangzong" like the Beast Mountain, it also acts with Chiwangqiu as the head on weekdays. They ran to Pengshan to cheer for the tiger baby, which was not strange to outsiders, because the tiger baby's lover was the elder of Chiwangqiu Xuanyuan, and giving him face was also equivalent to giving face to Lord Xuansha. Moreover, Ruixi's disciple Xiao Sa married Hanxiong, the general of Baguo Zhennan, and the relationship is close to each other.

Xiong Li, a new generation of Dacheng monks in Wufuqiu, brought more than a dozen newly recruited junior disciples to Pengshan, who were not only here to support the tiger baby, but also to meet the world with the venerable elder.

Maybe it was to give Elder Xuanyuan face, or to show a sense of existence, Chiwangqiu actually came. Fan Chong, the principal disciple stationed near Badu, led more than a dozen new generations of descendants to Pengshan to hear the puja.

Meng Yingqiu was led by the elder Qingdai to more than 20 disciples to Pengshan, all of them were beautiful women, and everywhere they passed, everyone wanted to linger. However, Meng Yingqiu has not had any younger disciples to cultivate in recent years, so he has not yet started the inheritance of the next generation.

These visitors are specially received, and a guest house is arranged in the Pengshan Dojo. However, there were dozens of monks from all over the Bayuan sects in Pengshan, plus scattered cultivators from all walks of life, as well as ordinary people from various tribes who had not yet entered the initial realm and were able to cultivate, but had a way to go to Pengshan to listen to the lectures, totaling more than 1,000.

There aren't so many houses in the Pengshan Dojo to live in, and they can't even take care of food, but fortunately, there is enough open space, so everyone can bring their own dry food and tents, as long as they don't cause trouble here. Walking through the mountains and wilderness to this point, no one entertains and has to eat and sleep, it is inevitable that some people will criticize Lord Peng Keng's lack of hospitality, but they only dare to talk about it in private.

The tiger baby has achieved the immortal path, as long as he is willing, he can hear what anyone in Peng Shan says, and even the unspoken secret thoughts in his heart can be sensed, but there is nothing to care about the criticism of individual people. These people were not invited by him, but they heard the news of the Pengshan Festival and came from all over Ba Yuan.

No matter what the purpose of the comer was, the tiger baby sat under the dragon blood treasure tree on the high slope as scheduled to speak. On that day, there was silence in the Pengshan dojo, even the birds and finches no longer chirped, and the beasts in the surrounding mountains also lay down in their own places, and only the sound of the tiger baby's lecture was clearly transmitted throughout the four fields.

The content of Huwa's puja this time is not profound, and even superficial seems surprising, he is only talking about the way to enter the initial realm.

Entering the initial realm and being able to cultivate is the first threshold that all monks go through, and it is even regarded as the separation between immortals and mortals. The masters of various sects have examined the comprehension and qualifications of talents from all over the world, and tried various methods of guidance, but since ancient times, there have been no certain rules, and no one has made a clear summary.

After many monks enter the initial realm, they are actually quite ignorant, and they don't know how to become monks in a daze, and after they have cultivated to a higher level, they will gradually have a clear understanding, and they will also summarize some methods to guide the introduction of the descendants, but this often requires a great cultivation to master. For example, the annual pilgrimage ceremony to the Asgard Palace held in Chiwangqiu must be presided over by a monk of Dacheng.

Whether or not a person can enter the initial realm and be able to cultivate, the Venerable Elder can often only see a general idea, and in the end, it comes down to that wonderful opportunity. And what is the reason for this line, and what is the process of getting started with cultivation, is what Huwa is talking about today.

The essence of cultivation is to regulate the body and mind, and to verify the subtle realm of inner vision. The so-called internal vision does not necessarily mean that you can see the internal organs, but to absorb distracting thoughts, rest and remove the disturbance of the outer edge, hang the curtain and feel the subtlety, and observe the subtleties of the body and mind.

Most of people's ordinary senses are external, feeling the stimulation and information of the world, forming insight and knowledge, and acting in interaction. This so-called world is everything outside of "me" body and mind.

So what is "I", I don't need to have an answer first, and I need to feel it. When people open their eyes to the world, they often forget how to look at their inner body and mind, and it is even more difficult to achieve a state of inner vision. And to enter the initial realm to cultivate, it is to use this as a path, and each sect may have its own secret method, but the metaphysics is similar.

For example, those who practice "curtain reverse listening" start with pranayama, and listen to the sound of breathing in silence gradually become imperceptible, and enter the extreme quiet. So what is "subtle", and the subtle state of cultivating this method is to be able to hear the vitality running. (To be continued.) )