People usually hear the sound of the outside world, and rarely pay attention to their own breathing or heartbeat, but they may notice and hear it under special circumstances. However, can the blood circulation, gastrointestinal peristalsis, internal organs, flesh growth, muscles and bones growth, and other whispers can also be "heard"?

Normally these are inaudible, but in the most quiet environment, one can indeed hear the sound of one's own blood flowing. Such an environment is generally difficult to have, but when the curtain is down, you can observe the extreme quietness, if you hear the sound of vitality around you, you can see the muscles and bones, and then you can observe the physical and mental state, which is the beginning of practice.

When you attain the subtle state of inner vision, you can open up your spiritual sense, and you can hear and hear everything outside your body.

This is just one of the ways to enter the initial realm, to open a mind and then to open up spiritual awareness. If the mystery is understood, each sect can choose its own means, and it will vary from place to place and from person to person, and pass on various guiding methods. Of course, what Huwa is talking about today is not a certain method, but always talks about its metaphysics, and the key is to say: to the void extreme, keep quiet. All things work together, and I look at it. Husbands and things are full of things, and they return to their roots.

The tiger baby's voice carries divine thoughts, and the realm of the so-called divine thoughts is also different, and no one knows that this is the voice of the immortal family. Huwa preaches the Fa, and the divine thoughts that each person receives are corroborated with their own perceptions, and various methods are changed. There are other indescribable mysteries, which are imprinted in the minds of all people in a meaningful way, and only everyone can understand them.

There are also many ordinary people here who have not yet entered the initial realm to cultivate, and some of them represent the major tribal forces, carried into Pengshan by the servants, and are listening to the lectures in the dojo with the servants at this moment. Everyone inexplicably had a feeling of sudden enlightenment, as if the invisible and intangible, invisible door that had been regarded as the separation of immortals and mortals since ancient times had been opened.

The door was opened, how to walk in the tiger baby also made it clear, anyone can try, the practice seems to have no secrets, the so-called secret method exists with heaven and earth, and the origin of the avenue is just that. And the tiger baby also made it clear that everyone can practice. Even every action in the world is in the process of cultivation.

Some people couldn't help but want to try it out to see if they could become a monk as well. Such a reaction is also expected by Huwa, but the so-called everyone can practice, does not mean that everyone can step through that door. It is not so easy to verify the subtle state of inward viewing, and it is impossible to rely only on the heart of urgent desire.

The elders of the various sects present here were thinking about other questions, combined with the secret method of the lineage of this sect, what kind of means should be used to guide the initiation of the heirs they fancied? Even if there is no Huwa's puja, there is no shortage of monks in the world. But Huwa pointed out the entry realm very clearly today, and explained it simply and thoroughly.

There are also some people who are a little disappointed, most of them are casual cultivators, and their cultivation has not yet reached the end of their cultivation, and they have already entered the initial realm to cultivate, of course, they don't need such guidance, they came to Pengshan to hear about the magic of cultivation in a higher realm. However, the tiger baby only talks about the entry realm today, and this kind of public puja has never passed on magical spells. Only talk about realm perception.

There are two people in this festival who are more special, one of them is the general of the Yu people, Feilang. What Fei Lang heard was different from everyone else, not only the cultivation entry realm that everyone could hear, but also the secret cultivation method that Huwa taught him alone.

The other person is Hou Gang, a disciple of Mr. Cangjie. What Hou Gang had heard was no different from the others. It's just that my perception may be different. But when Hou Gang heard this, he left his fixed state and secretly watched the people who listened to this puja, not only the monks from all over the country, the common people and nobles in Ba Yuan, but also the many slaves who came here.

There is no difference in what Huwa says today. Those who have heard of the Mystic Law include those slaves and mortals, and even the plants, trees, birds, and beasts in the mountains. Hou Gang was thoughtful, and if there were four words in his mind, there was no class. This was not imprinted by Huwa's divine thoughts, but his own feelings when he watched this puja.

No matter how everyone feels, Huwa only started for half a day, and then ordered his disciples to send them off, and the Pengshan Dojo returned to quiet. Everyone came with their own goals and went away with their own gains, and there were mixed reviews of this puja, but as long as the mind is clear, everyone knows the far-reaching significance of this puja.

After the puja, Huwa and Xuanyuan entered the valley, which was the place where they lived on weekdays, and it was also a forbidden place in the Pengshan Dojo, where outsiders were not allowed to disturb, and no one knew what the husband and wife were doing inside.

After more than a month, the tiger baby walked out of the courtyard and threw the twelve crystal pillars into the bamboo forest. If someone looks down from a high altitude, they will find that the courtyard surrounded by bamboo forests has also disappeared from sight, and only a bamboo shadow swaying in the valley can be seen.

After another month, many vines appeared in the bamboo forest, and the thickness of chopsticks was very sparsely wound around the bamboo stems. The vines and weeds in the bamboo forest are very sparse, which is not very noticeable.

Xuan Yuan walked in the forest but sighed: "You laid out the Immortal Family Formation with twelve crystal pillars, and integrated the bamboo leaf sword runes that you have cultivated during this period of time into the formation, making it a killing array, but you have collected all the murderous energy. Those vines that Yun Qi brought were refined into a large array of vines by you, and even the immortal family would be entangled for a moment, and then be killed.

I was worried that you would be able to underestimate the enemy when you faced Bai Sha, but at this moment, it seems that these arrangements are cautious enough, if you launch them with all your strength, the power will even be far above the Wufu Qiu Lock Mountain Sword Formation, even if Bai Sha has come to this point, there is no return, I can finally go back to Chiwang Hill with confidence. ”

Huwa said with a smile: "Since there is a matter of the sect, the lady will go, and the husband will wait in this valley." ”

Xuansha had personally watched the tiger baby arrange a killing array in the valley, and no one knew the power of this killing array better than her. But the arrangement of the tiger baby is only a one-time thing, and it is not there after it is launched, and it is the accumulation of painstaking efforts over the years, and it can be completed after becoming an immortal.

Chiwangqiu has just sent an order from the sect, summoning all the Dacheng monks in the sect to return to the mountain to discuss matters. This was also to be expected, because the situation in Ba Yuan had fundamentally changed, and the Chiwangqiu sect also had to respond. Chiwangqiu is different from other sects, it originally had principal disciples stationed in all countries of Bayuan, and even appointed elders like Xuanyuan to manage the heirs of various places.

The other sects in Ba Yuan have followed the tradition of "leaving the mountain without seeking" since ancient times. After the disciple leaves the sect dojo, he only needs to abide by the rules of the sect, and personal grievances can be resolved by himself. However, the disciples of Chiwangqiu scattered all over the country, in this case, are they separated from the mountain or not? This is not easy to say, but in short, Chiwangqiu is powerful, and no one will provoke them for no reason.

Shaowu asked Xuanyuan this question, are the disciples of Chiwangqiu scattered all over the country of Ba considered to be separated from the mountain or not? Now that Ba Yuan is no longer a confrontation between the five countries and has been restored to unity, is it still necessary for Chi Wangqiu to be like before? The other four countries of Ba Yuan no longer exist, so what is the identity and name of the main disciples who were originally stationed in various countries?

The affairs of the sect in Chiwangqiu, Shaowu has absolutely no intention of interfering, and he will also respectfully worship the immortals on Chiwangqiu, he just wants to ask. Xuanyuan sent someone to send the news back to the sect dojo, not long ago, Xingyao ordered in the name of the acting sect master to summon the main disciples from all over the country to return to the mountain, and Xuanyuan and Fan Chong of course also had to go back to the mountain to discuss matters.

Xuanyuan flew away, and the tiger baby looked at her back, but muttered to herself: "After you leave, Bai Sha will come." I thought that as long as I got these arrangements right, I would be able to keep him coming and going. Now I know that if his cultivation is not under me, it may be difficult to destroy this place with human means. ...... But in any case, let's make a break here. ”

In Xuanyuan's opinion, the large array arranged by the tiger baby in the valley of Pengshan is indeed incomparably powerful, and no one in the world can step into it and retreat with his whole body, of course, including Bai Sha. Huwa originally thought the same way, but now he knows that his judgment is wrong, not because the power of these traps is not enough, but because his cultivation has reached another realm.

If Bai Sha's cultivation is not weaker than that of the tiger baby, then it is almost impossible to destroy it with human means alone, including the monk's powerful supernatural powers. This trap is enough to shatter the tiger baby himself, but he has cultivated into the primordial god of pure yang, or to put it more popularly, the immortal divine soul, which is the Dao fruit that can be verified after breaking through the realm of the cycle of life and death.

In fact, the moment when the tiger baby went out of the small world of Bujin Mountain and sought the immortal way, the first thing Xuanyuan saw was the pure yang primordial god that came out of the body, and it was the tiger baby's deity Dharma body that was still sitting in place. He had already felt the guidance of the underworld, and if he wanted to, he could follow the power of the guidance to a time and space that did not exist, that is, to ascend to the sky.

This kind of guidance is related to the secret method he has cultivated, like a signpost, there are five in total, which means that he can fly to the Emperor Country Divine Land opened up by any Heavenly Emperor. The tiger baby had just become an immortal at that time, and the immortal family cultivation had not yet been consolidated, so he could consolidate the immortal family cultivation after ascending, or he could continue to stay in the world.

But the tiger baby did not soar, the pure yang of the primordial god returned to the deity of the Dharma body, otherwise there would only be an immortal metamorphosis left in the Bujin Mountain at that time, if the tiger baby did not want to stay in the world, it would dissipate in the heaven and earth on the spot. When she returned to the Pengshan Dojo, Huwa looked back on the journey of stepping through the Eight Realms, Nine Transformations and Seventy-two Steps to Heaven in this life, and practiced from the beginning, so there was that puja.

In the following days, the tiger baby sacrificed the treasures of the immortal family and arranged the magic circle, which was also a practice for him. He didn't choose to fly away, so he continued to cultivate the immortal body that was integrated with the primordial spirit of pure yang, and the realm gradually became clear, and he suddenly realized after forming a magic circle. This immortal body can be beheaded, but his divine soul is almost immortal, pushing himself and others, and the same should be true of Baisha.

Purely by human means, in a sense, it is impossible to cut the white evil. For example, someone has a lot of strength, and a punch can break a stone, or even burst a mountain, but that's all. Even if he could burst a mountain range and shatter all the mountains in the world, the means were only brute force.

The so-called power does not only refer to the simplest destructive power, and the immortal family's cultivation is not the same as mana, but it means a higher realm ability. And some people don't understand that they think that they can dominate the world with their powerful destructive power alone, which is just a dream.

For example, the brute can blow up a mountain, but he only creates a pile of rubble. Can he punch a mountain? It's beyond his imagination!(To be continued.) )