The preparations for the martial arts hall went very smoothly, and nearly twenty martial artists were recruited, and there was an old man, Jiang Feng couldn't be the master, so he hurriedly came to Zhao Chuan.

Zhao Chuan said: "Brother Jiang has worked hard"

"It's hard work, it's just that there is a person who is very good at martial arts, but the condition is that her wife is sick and we need to pay for the medicine."

"How much does the medicine cost?"

"It's not too high, but the condition is uncertain, and the cost of medicine is also uncertain, you can go and see, they are temporarily living in the newly bought manor."

Zhao Chuan and Jiang Feng came to "Juxianzhuang" and brought them to the man's residence: "Mr. Wu, this is Brother Zhao of our Puji Hall. ”

"I have admired Mr. Zhao's name for a long time, Wu Xilun is polite", said and hurriedly tidied up his clothes and saluted respectfully,

Zhao Chuan hurriedly returned the salute, "Seniors don't need to be polite", Wu Xilun smiled bitterly, "What is Doctor Zhao called Wu's senior, I am only in my forties, but I am depressed and poor and look old."

Zhao Chuan saw that Wu Xilun's clothes were shabby, bald and thin, and he looked old, and when he was in the early stage of foundation building, it seemed that life was indeed difficult.

"When did Mr. Wu come to Qincheng?"

"It's been months."

"Since my wife has been ill for a few months, why don't you go to Pujitang for treatment?"

Wu Xilun's face was embarrassed and silent, and Jiang Feng hurriedly interjected: "The two of you have a slow chat, I'll talk about something elsewhere and come back later." ”

After Jiang Feng left, Wu Xilun roughly described his situation: Wu Xilun and his wife are from the small country of Gelbei in Mobei, and his wife Yu Qiuyuan have been childhood sweethearts since childhood, and joined the same sect Yanbeimen, twenty-five years ago when hunting spirit beasts in the ice and snow extremely cold land was injured and trapped, and then escaped by luck, Yu Qiuyuan was dying, although she saved her life, she fell into a hidden disease, and she needed to keep taking medicine to continue her life, and began to rely on savings and relatives and friends to help you have pills and precious medicinal materials to maintain and maintain, and then there was no money and could only rely on cheap decoction to continue her life, and now she can't even afford to pay for decoction.

Two months ago, I went to Qinzhou to hear that there was a miracle doctor in Pujitang, but I went to Zhaochuan twice and did not sit in Pujitang at all, and Wu Xilun did not have a consultation fee at all. It wasn't until Jiang Feng was preparing for the martial arts hall that Wu Xilun thought of this method.

Zhao Chuan said: "I'm sorry Mr. Wu, I have a lot of things to do this time and have no intention of practicing medicine, in fact, I don't have to charge for medical treatment, I can treat patients for free if I don't have money, I will do my best for you for decades, I don't take a penny, and there are no requirements, you can go anywhere if you want to go to the martial arts hall, and you can go anywhere if you don't go." ”

Ushiren smiled helplessly, "Qiu Rou can't last long, I've decided that I can keep it for a few years, and then go with her." ”

When Zhao Chuan heard that this Wu Xilun was a lover, and people loved him more than himself, he was deeply moved, "Can you please ask Mrs. to come out and see him?" ”

Only then did Ushiren say embarrassedly: "Madame is so skinny that she is tortured by illness, and her face is ugly and ashamed to see people, so I will go and help her out." ”

I saw Ushiren come out with a skinny lady dressed in coarse cloth and blue, with her hair shaggy and covering most of her face.

Wu Xilun: "Qiu Fei, this is Doctor Zhao." ”

Yu Qiuyuan raised her head with difficulty, and said in a weak voice, "Troublesome Divine Doctor!" ”

Zhao Chuan said: "Madame sit down for a while, take me to check Madame's pulse." ”

After Zhao Chuan finished taking the pulse, Wu Xilun asked eagerly, "Is Mr. Zhao a doctor?" ”

"Madame's body is too weak, let's rest first", then took out one blood tonic pill and one qi tonifying pill and handed it to Wu Xilun: "Give it to Madame first, and then heal later." ”

Wu Xilun hurriedly waved his hand when he saw it: "Sir, we can't help it, we don't have the ability to take these pills!" ”

Zhao Chuan: "You give it to Mrs. first, and then we will talk slowly." ”

Ushiren came out with a look of gratitude.

Zhao Chuan didn't wait for Wu Xilun to speak, and said: "Mr. Wu, for a period of time in the future, Mrs. will mainly recover her physique, and after this treatment, you don't need to take it, but you need to refine the pill to heal, Mr. Wu, I am an alchemist, and there is no problem with alchemy, but it is not easy to find two of these medicinal materials." ”

"What medicine?"

"Purple Snow Vine and Cold Beast Pill."

Ushilon: "These two things are hard to find. ”

Zhao Chuan said: "If time permits, I can get it, don't worry, after this treatment, my wife can basically return to normal life." ”

Usheron was greatly moved when he heard this, and then said several words of thanks.

Zhao Chuan just smiled faintly and said that it was okay.

Wu Xilun was silent for a long time, and he wanted to speak several times, but when Zhao Chuan saw this, he let him say something directly, and he wouldn't care about anything.

Seeing that Zhao Chuan was so honest, Wu Xilun said in a weak voice: "I want to meet the recipe of the medicinal herbs for the elixir for my wife......"

Zhao Chuan instantly understood that this kung fu master was so cautious in his heart, and it was understandable to think about the other party's situation.

Caution is not a problem, especially for a kung fu master, but it is an advantage.

At that moment, Zhao Chuan wrote out the formula medicinal materials: Broken Dragon Root, Huigang Grass, Vermilion Blood Fruit, Green Baby Flower, Purple Cloth Grass, Cold Heart Fruit, Snake Entwined Vine, Five Willow Root, Drunken Fish Grass, Imperial Blood Grass, Wild Gang Flower, Xingchen Tianyuan Fruit.

Above is the meat used in the first pair of pills.

The following are the medicinal herbs used in the second pair of pills: Cold Spirit Ghost Soul Flower, Huangyan Blood Heart Mushroom, Black Heart Demon Soul Flower, Purple Spirit Youyun Chrysanthemum, Silver Leaf Grass, Tranquility Flower, Earth Root Grass, Demon Emperor Grass, Bone-setting Grass, and Heather Grass.

Then here are the medicinal herbs used in the second pair of pills: swift grass, royal blood grass, wild gang flower, thorn algae, silver leaf grass, tranquility flower, ground root grass, demon emperor grass, bone-setting grass, heather grass, swift grass, thorn algae......

A total of three pairs of medicinal herbs, Wu Xilun only glanced at it, and then respectfully handed back the paper with the medicinal herbs written on it.

Wu Xilun wanted to say something more, but Jiang Feng suddenly came in and whispered to Zhao Chuan.

Zhao Chuan and Jiang Feng immediately went out of "Juxianzhuang".

Following Jiang Feng, Zhao Chuan came to a large mansion, and after entering the gate, he came to a large hall, where many people were sitting, listening to an old man on the stage.

Someone came in, but no one in front of them looked back at Zhao Chuan and the others.

Jiang Feng whispered: "It's him, the person above, I heard that he is a master who has attained the Dao, and his master has just ascended to ...... not long ago."

Zhao Chuan nodded, and found a place to sit cross-legged in the back and listen.

Just listen to the man above:

Last time we said that the Tao can be cultivated by everyone. So what exactly are we cultivating? How to repair it, and where to start?

When you think of monasticism, what comes to mind? Meditate? Convinced? Alchemy? Or a glyph? Chanting mantras? Or the ultimate Kasumi Ascension?

Of course, these are some of the contents of the path, but they are not the whole of the path, or even the most important part of the path.

Cultivating the Tao, we must first clarify a few concepts, that is, the cultivation of the Tao is actually a way of life first, and then the specific content of the Path.

It can be said that everyone can cultivate the Tao, and everything can be cultivated.

First of all, what is the purpose of our cultivation?

To sum it up, it is four words, that is, long-term happiness.

That is to say, what we pursue in our cultivation is to grow and be happy.

This is something that Buddhists and Taoists pursue differently. Buddhists pursue the Elysium, which is what they often say, going to the Western Heaven Elysium, also known as the Bliss of Rebirth.

They believe that the human world is suffering, and that if one wants to go to the world of bliss, one must get rid of the sea of suffering in the human world, get rid of the six realms of reincarnation, and finally go to a bright and pure world, which is the existence of ultimate nirvana.

Therefore, Buddhism is actually ultimately pursuing a state of extinction, that is, dying and not living.

At the same time, they also believe that the human body is a stinky skin, a shackling being, and that the body is ultimately to be abandoned.

This is the most fundamental difference between Buddhism and Taoism.

Buddhism pursues eternal death without life, while Taoism pursues eternal life without death.

Buddhism pursues the world of bliss, while Taoism pursues the state of eternal happiness, the happiness of life.

So what is Changle? What is the joy of life?

Many people say that cultivating the Tao is to become an immortal, so what is an immortal?

There are several kinds of immortals, there are human immortals, there are earth immortals, there are heavenly immortals, and there are immortals.

The avenue is not empty, it is not empty. Lao Tzu said, nameless, the beginning of heaven and earth, famous, the mother of all things. Nameless and famous, in fact, are the same thing.

For example, if a person has attained success in his cultivation and has ascended to the world, where has he gone after he has ascended? What are you doing?

Is it just floating in the void of the universe? Isn't that boring too?

And what does he eat? What can be done?

In fact, the world of immortals is not as everyone imagines, immortals are floating in the sky, not eating, drinking or moving.

Immortals also have to eat.

And the immortal is not absolutely free, he is also subject to the constraints of the Great Dao.

In other words, the immortal is not ethereal, he is also to be ethereal. And this life, for the immortals, is the process of the joy of life.

There are many levels in this world, the human world is one layer, and the fairy world is also one layer.

In other words, the difference between immortals and humans is only the difference of levels.

Zhuangzi has a saying, called Chitose misanthropy, go to the immortals.

What does that mean? That is to say, a person has been in the world for thousands of years, and he feels that the world is no longer interesting, so he does not stay in the world, but goes to other places to continue traveling.

Is there also joy in the world? Of course, there are, and the world is also a level that can be traveled.

Therefore, the gods will also have Sifan, that is, they want to travel in the world.

After some people have achieved cultivation, if they are not world-weary, then they will continue to travel in the world, without worries and sorrows, and can be at ease in the world.

Last time, someone said that since you can live forever if you are successful in cultivation, why don't you keep being an emperor? This is from the eyes of ordinary people, maybe I think it's good to be an emperor, but if you really keep being an emperor, won't you get tired of it? For the immortals, what is the good of being an emperor?

This is actually the attitude towards people's desires, everyone will have desires, so how to deal with desires? Is it to be abstinent? No, Taoism says that people should be disgusted.

The so-called boredom is the process of self-elimination of desire.

When a person is very hungry, he will think that the steamed buns are delicious, and when he is full, he will not want to eat them. And if a person is not hungry all the time, then he will naturally have no reaction when he sees steamed buns, and he will not want to eat them.

This is the process of disgust.

Before Lu Zu became enlightened, he had been taking exams, but he failed to do so, and then after a dream, he saw through the world, and he had no interest in being an official, which was also a process of disgust.

Does that mean that you are not interested in anything? What about passivity and inaction? Of course not.

That's what it means to be happy, it's just that there's no fun in this level, and there are other levels to travel.

It's like a child who may like certain toys very much, but when you grow up, you think these toys are not fun, and when you become an adult, there will be other fun things and things.

In fact, whether it is for people or for immortals, what they pursue is a process of long-term happiness.

What is the pursuit of this life for man? It's nothing more than two things, one is longevity, which is longevity and no disease for people, and the other is fun. If a person can live a long and healthy life, and at the same time find the world very interesting, then he can also be called an earthly immortal?

Li Hongzhang has a couplet:

Shanglian: Xiang Qingfu is not an official, as long as he has money, rice, and poetry and books in his belly, he is the prime minister of the mountain.

Downlink: Pray for longevity without taking medicine, but I hope that there is no disease, no worries, no creditors, and can be a god on the ground.

That's what I'm saying.

I want to tell you this to tell you a truth, that is, immortals are not outside the sky, immortals are originally made by mortals, and they can be immortals at every level.

This is also another idea of the whole person and the immortal.

Of course, with the improvement of your own cultivation, when you don't want to be a human immortal, you can go to be an earth immortal, a heavenly immortal, and an immortal, which is a process of continuous improvement of the level.

So no matter what kind of immortal you are, no matter what level you are at, what is the difference between immortals and mortals? It is to see whether you can be free and not be burdened by the world, that is, to see whether your heart has reached the level of the Tao and whether what you are doing is in line with the Tao.

Therefore, the cultivation of the Tao is not about what you are doing or where you are, but the key is in your heart, and the first thing in cultivating the Tao is to cultivate the mind.

Meditation and practice is the way of cultivation, carrying water and chopping wood, lighting a fire and cooking, so why not the way of cultivation?