Bringing Tadela here was an impromptu idea.

Rama did have something she needed to do, but when she asked a question that shouldn't be asked, Rama realized that there was something wrong with Tadra.

Falcon rarely asks why.

The tribe nurture them, and they just need to know the task, not why it happens.

Rama wouldn't ask Tadela to do that, but that's what Tadra was taught before he watched Rama.

When she asks a question that doesn't match her identity, it means that Tadela has a problem.

Who can speak in front of him, quietly replacing Tadela's identity?

Only Nahida, the god of grass, remained.

Rama smiled.

There are many ways to contact Nahida, and there are many, but they are all unstable.

This god, whose body is imprisoned in the Pure Shan Palace, has a consciousness that can radiate almost the entire realm of Sumeru.

Far from it, Rama can go to Aru Village and get in touch with the group of crazy scholars to touch the prize.

You might even bump into a child in the rainforest and you might just run into Nahida.

But none of these possibilities are too small.

The highest grasp is still Dina Zedai, the situation of this sick and weak girl is really bizarre, theoretically God is an equal lover, but God is also a creature with feelings.

With affection, there will be bias.

To be reasonable, what Dinazada did was indeed worthy of Nahida's preference.

After all, she is the only believer in the current Sumeru who holds high the banner of the little auspicious grass king.

There is not necessarily a return for paying, but only after giving is she qualified to talk about return, and she has put in these efforts, coupled with the entanglement of the demon scale disease, Nahida naturally prefers Dina Zedai more.

And this time the unexpected joy has been completely new.

There are many accidents in the world, and your plan can still be used, but the next moment there is an accident that makes your plan have to be modified.

"I answered your question, and you should answer my question as well." Nahida said earnestly, "What about your purpose, Rama. ”

Rama thought for a moment.

If it's about brushing experience, this is somewhat outrageous, so it's better to change to a simpler answer.

"To fight against injustice, to fight for justice, that's why I'm here."

His answer wasn't impassioned, but it wasn't a joke either, as if it were a simple statement.

"Resist injustice, justice······ In this case, you are in the shoes of the desert people. ”

Nahida immediately fell into thought, "That's fine. ”

He couldn't lean towards the rainforest.

Since Sumeru has long included rainforests and deserts, both of which are theoretically the territory of the god of grass, he has no reason to be biased.

In addition, what the Six Sages are doing is not worthy of any bias on his partiality.

If there is no bias, then treat this matter fairly and objectively.

Well, it should be revolted.

"The Akademiya regulates the flow of knowledge, forbids scholars from teaching in the desert, and only uses Aru Village as a prison for scholars who have been exiled [for breaking the law]."

Just by the word exile, you can see what status Aru Village has in the eyes of the sages.

"In addition, although they recruit scholars from desert people, at the same time, they are stuck in their learning resources, and they are not allowed to enjoy the same treatment as rainforest scholars."

"These things have some truth in the eyes of the sage, but for you, they are naked oppression."

Rama was dumbfounded.

You see, everyone knows this kind of thing.

"I also know that oppression of desert people has a reason for the rainforest." Rama sneered, "That's how a scholar describes the answer. ”

"We're also in the fire pit, find more people to help us cushion, so we don't burn."

"There is only one way to live an easy life in this world, and that is to give the pain to others."

Nahida stared at Rama.

"I heard that free health care has been introduced to the rainforest, but at the same time, another friend of mine is still working to educate homeless orphans from the desert in the rainforest."

Rama smiled, "Because there is no educational environment in the desert, and the knowledge here is passed on by word of mouth, children must first learn to choose their favorite blades before they can learn to read and write. ”

"The blade can shelter them and their relatives and friends, but knowledge cannot bring the same protection."

His expression was not serious, and his words were casual like small talk with friends, without any harshness or sharpness.

"But in my experience in the desert, if one day I can eat enough, it is because the warriors of the tribe have brought back enough prey."

"Give and get, although the person who gives may not be able to get, but someone must give, and someone can get."

"So, is it because Sumeru has such a high level of benefits because their productivity is already so high, or is it because they have transferred the cost and cost to others?"

Welfare benefits need to pay a high cost, a very simple answer, the general will only pay the most basic military salary to the soldiers on a daily basis, and only when they need to work hard, will they give heavy rewards to motivate the soldiers.

It is impossible to maintain a high standard of treatment for a long time, and this kind of expenditure is a burden on the authorities, and it is not a problem to occasionally take it out or provide it to some people.

However, the Akademiya provides free medical care, and this kind of welfare is not high.

Seriously, unless this group of people basically doesn't get sick, it really doesn't make sense.

At the same time, the desert next door does not even have the seeds of an education system, and Dehya's greatest hope in life and her efforts is to send the children of the desert to the rainforest for education.

She wasn't one to hate the desert, but she knew that the desert just didn't have it.

So she would rather put all her remuneration into it, and did not hesitate to let her children go to school away from their hometown from an early age.

Because she knows very well that these children have little future in the desert.

Compared with the desert, the high welfare benefits of the Akademiya are very problematic.

Either your Akademiya can print money endlessly, and it itself can produce the materials needed to support such a high salary, that is, the productivity is too strong and too high, and it doesn't matter about this expenditure.

Either someone paid the cost on their behalf.

Just as in the era of seafaring colonization, the development of the country was based on the oppression of the colonies.

The fire pit is indeed difficult.

No matter what country it is, the people at the bottom will always be the part of the life that is relatively difficult.

But if you can find another layer of people under the people at the bottom, their lives will be much better.

For the people of the rainforest, who else is bound to be under them?

Desert people.

"Give and get, those who pay may not be able to get, but someone must pay for someone to get."

Nahida was silent for a moment, "You have a point. ”