"Reasoning is something that is useless," Rama smiled, "I like reasoning, but I don't think it can do anything. ”

"Well, have you ever been to Kavanyi?"

He didn't expect Nahida's answer, but said to himself, "I'll tell you about such a transaction process. ”

"Usually we need to find a rainforester and promise a portion of the proceeds to the other party and let them sell it on their behalf."

"Because if we come forward directly, the income may be cut in half by the other party."

That's how business is done, they know you're a bully, so you don't have to expect them to show mercy.

Ignorant of life, there will be no price to be paid for what they do, but only higher profits, and Rama himself can't figure out why these businessmen don't do it.

"Generally speaking, there is only one answer to any weakness in foreign exchanges, including negotiation and business, and your country is weak."

"Weakness is the greatest original sin," Rama said calmly, "There are many times when I don't want to scold the rainforest merchants and the [Group of Thirty] for being unreasonable. ”

"I can't expect strangers to always be warm and friendly, their friendliness is a cherished commodity, but indifference is the norm."

"My hometown is so weak and reduced to the situation it is today, although I am sad, I also recognize the truth that weak should be oppressed."

It's not just the boss and the employee.

The employee put in the effort, but the boss refused to pay the chips according to the contract, but directly withheld half of the salary, which you can't say that the employee is poor because he doesn't work hard.

It doesn't make sense.

The first time something goes wrong, people should really think about whether they have done something wrong, but it is really not necessary to look for the cause of everything from themselves.

It's like "why does he only bully you and not others, you have to reflect on yourself", which is very unreasonable.

It's not impossible for you to provoke and then be retaliated against, but it can't always be like this, at least partly because the other person has a really bad personality.

The so-called slap doesn't make a sound, so you can try to pull the face of the person who said this kind of thing.

The answer is easy to see.

But the rainforest and the desert are two systems and even two regimes, and they even have different beliefs, all because of the period of the Tri-God Covenant, which is barely connected together.

Later, it was the Great Mercy Tree King who had a good heart, otherwise the desert might still be part of the rainforest, but the desert people could directly buckle the hat of a slave and drive it.

Within a normal system, the boss is unreasonable for the unreasonable exploitation of employees.

And between the desert and the rainforest, this kind of struggle between almost two regimes, you can't do anything if you are beaten.

You can resent him for beating you, but you can't say why he hit me.

People are stronger than you, and they are not in the same national system as you, and they have competing interests, so what can they do if they beat you?

When the ancient Central Plains Dynasty was invaded by the northern nomads, in addition to the choice of fighting back, could the emperor still be able to question why they came to fight such a stupid question as me?

There is no other reason for this situation than your dish.

One "dish" solves all the problems.

You are a good bully, and at the same time, bullying you can bring benefits, so it is beating you.

That's all, no more problems.

"The desert people are not necessarily unaware that the scattered rule brought about by opposing each other is why the rainforest can adopt unbridled high-handed policies."

"But they know that they can't let go of their hatred for each other and make more correct choices."

The right choice does not mean that it is reasonable, and Rama knows that it is easy to get struck by lightning when persuading people to let go of hatred, but this is the case.

If you don't want to make the right choice and hold on to your hatred, then continue to be oppressed.

This is a blessing that everyone deserves.

Rama didn't have much irritability about Shahai being oppressed, he had the mind and consciousness to resist, and took action, but he didn't think that being oppressed was a problem.

After he took the rainforest, he didn't plan to give any good status treatment to the people of the rainforest.

What you plan to do, there is no need to scold others for not being moral.

But that's bad news for Nahida.

Rama's mood was too calm.

Few people can remain calm about unjust treatment unless they themselves intend to do so.

People who do this kind of thing naturally don't need to have any emotions.

Will the sage be angry at the injustice of the desert people? Of course not, this injustice is given by their own hands.

But when injustice befell them, Nahida was not optimistic that they would be as calm as Rama.

Rama's peace is not because his inner cultivation is so high that he sees the outside world as if it were nothing, but purely because he is very confident.

If you were able to rush to the enemy's house and hang him up and beat him in two minutes after a morning conflict, you wouldn't have many mood swings because of this level of the enemy.

Come on, I'm going to hang you up and beat you up anyway, and I have nothing to be angry about.

"You see oppression as the norm because you don't recognize from the beginning that the sand sea and the rainforest belong to the same kingdom." Nahida sighed, "Right? ”

Rama nodded: "It's normal for the two forces to want each other to die, not to mention just 'medie' oppression." ”

Divide the position well, and there is nothing to be angry about this kind of behavior.

"Since it is an antagonistic hatred, it is safer to inflict atrocities." Rama's expression was calm, "If I intend to do what they did, follow the path they followed, or even impose harsher rule, then I don't think I have the position and identity to rebuke them for their unrighteousness. ”

Trouble.

Nahida fell silent.

"I can't persuade you to let go of hatred, because you went through what I didn't experience, and I can't forgive hatred on your behalf when I can't empathize with you."

Fairness is a hard thing to do, and between the desert and the rainforest, rainforesters have been doing this kind of thing for a long time.

It would be unfair to the desert people to just eliminate hatred.

But to let Rama let go of his hand to take revenge, Nahida, who had been attached to Faruzan to observe Rama during this time, was not at ease.

If the Akademiya can immediately recognize the changes on this side of the desert and take action, it will have a chance to change the problem.

But if they didn't react at all, Nahida wasn't optimistic that they would win.

But a matter always has to be decided, and He cannot prevent a man from taking righteous revenge—his thoughts may not be righteous, but what he is doing is indeed the path of righteousness.

"Honestly, I'd rather you prefer the rainforest."

Rama restrained his smile.