In the future, when Nahida finally breaks free from the shackles and officially rules all of Sumeru, his position is biased in favor of the rainforest.

Domination is something that requires choosing the right tools and the right people to be able to do it.

Nahida's chosen instrument of rule is the Akademiya, and even if the six sages of Azar's generation fall, even if people die and the government rests, it is impossible for all the effects to pass in an instant.

The policies they left behind and those of the six sages that preceded them have long been solid, and they are the path that every scholar will recognize.

The system of scholars they established and their attitude towards the desert still took root in the hearts of all scholars at that time, and determined their attitude towards things.

Chose an instrument of domination that favored the rainforest, and as long as Nahida used it, his position would inevitably be biased towards the rainforest.

Even if Nahida had the heart to change all that, he could only take it slowly, step by step.

But that doesn't mean that Nahida herself is biased towards the rainforest.

Individually, each person has their own preferences.

Like Zhongli, he couldn't have thought that the Seven Stars and an ordinary Liyue person were the same value, and he couldn't have put Ganyu and the Seven Stars on an equal footing.

Seven stars are present in every generation, but Ganyu and Xiao are good boys who have been working hard for his contract since the time of the Demon God War.

Nahida certainly had a high bias, but he didn't have to have any bias toward deserts and rainforests.

Because both places are part of Sumeru, and neither has any influence on Him at this moment.

Even, because of the operation of the Six Sages, Nahida should have a more favorable feeling for the desert.

Although the desert had not brought him any surprises for 500 years, they had not made any mistakes.

If the Akademiya does something wrong and the desert doesn't do anything, then the desert people are on the right step.

"You're trying to win me, but I'm not in a good position right now."

The god who was far away in the Jingshan Palace lowered his gaze, "I'm afraid I can't help you with anything." ”

"I don't need your help, god." Rama's words were calm, "I just need your little approval. ”

That's enough.

"I don't think I'm going to lose when it comes to winning the game."

If you don't fail, you don't need a lot of help.

Yes, of course, is the best, but it doesn't matter if you don't.

"I can provide you with information about the Akademiya." Nahida pursed her lips.

He has things he wants to work on.

"And at what cost?" Rama vaguely guessed the answer, "What are you going to use your compromise as a bargaining chip, what do you want from me?" ”

To give is to get it, and that makes sense.

"Just try, if you can really complete the rule of the sand sea and the rainforest, I hope you can give the people of the rainforest a relatively fair life."

The benevolent god made his own attempt.

"Yes, of course." Rama's smile grew more sincere.

When a person has something he wants, you can consider exchanging something with him.

"But I have a question, you restrain me who may be victorious, so how are you going to restrain me who may be victorious?"

Rama inquired with interest, "I believe in the efficiency of the Akademiya's actions, and when the news of my desire to rule the Sand Sea begins to spread, the Akademiya will definitely react. ”

Judging only from the main plot, the heads of the group of six sages seem to be somewhat problematic.

They don't even have a god, but they dare to cooperate with the enemy to create a god.

And then what?

Then how can they be sure that the results will be theirs and not the Fatui's?

But in Rama's own experience, at least when it comes to dealing with the sand sea, they are quite fast.

"Whether it was my own inclination or the fact that the Akademiya did not allow the appearance of resistance, the result determined that war was inevitable."

"My God, I am willing to accept your chips and pledge to avoid the oppression of the majority after the war."

Oppressive rule is nothing more than the fear of popular revolt and the desire to extract the maximum benefit from the people.

But Rama didn't have to do that.

He wanted to become a god, and in Teyvat's history, he had only seen gods pity humanity, and he had never seen a god who would fear humanity rebelling against his rule.

The gods who attributed the power to themselves did not care about the resistance of the people.

As for the exploitation of profits, Rama is more inclined to the development of the mechanical field in this regard.

The productivity brought by lighting up the technology tree should be much higher than oppressing ordinary people, and there is no need.

I can do that, but if you ask me to do it, I have conditions.

"But that's not fair, is it?"

"There is a difference between what can be done and what must be done, and I can be merciful, but you obviously can't guarantee that the Akademiya will be merciful."

"There is no so-called fairness or not, the Akademiya oppresses us, which I can understand, after all, if you are weak and backward, you will be beaten."

"On the other hand, when we become strong and want to fight the Akademiya and the rainforest in turn, they can't say that they are unreasonable."

"What we do is just what they did."

This has nothing to do with fairness, the struggle between the two regimes has nothing to do with fairness, only with strength and weakness.

"That's right." Nahida's voice was calm, "I can only try to restrain you, but the Six Sages will certainly not accept my restraints. ”

"If you accept my constraints, then my demands are not fair to you."

"What do you want to make up for this injustice?"

It doesn't matter if war is fair or not, and Nahida is not interfering in war.

He interferes with the rule of the victors over the losers.

But this is a fair decision, Rama accepted the interference but the Akademiya would not accept the interference, which is unfair to Rama.

Since you want to interfere with this injustice, then you have to pay the chips.

Nahida acknowledges this and is willing to pay for the rainforest.

Rama fell into thought for a moment.

This kind of speech sounds quite inazuma.

[Miss Nahida, you don't want the people of the rainforest to be treated harshly, do you?] So what do you do, you get it, right? 】

A little bit of embarrassment.

But it's not very embarrassing, after all, Nahida's value is far greater than that of Farusanne.

Rama didn't plan to use the life-saving grace to ask Faruzan to help, as she wasn't worth much.

Nahida, on the other hand, is different.

This god of wisdom is worth all the chips to fight for.

"Well, I want you." Rama offered his own price, "I'm not interested in becoming the god of grass, but I will be the god of Sumeru." ”

"There can only be one god in Sumeru who is above the heavens."

"So, you're going to be my thing."