It was a show with Rama's prestige as a bargaining chip.

Rama is the harlequin who contrasts the main character.

The desert people knew what kind of man Rama was, so his compromise would reflect the majesty of the gods.

It's a very simple logic.

The sacrifice of Rama's prestige contrasts with Nahida's majesty and strength.

In a way, Rama himself is the backbone of the desert people, and if he compromises, it will be difficult for the desert people at the bottom to muster the courage to fight.

"It seems to be a bit of a betrayal of the sand sea."

Rama muttered in a low voice.

"Indeed."

Nahida was sincere, "They all wanted you to take them with you as the master of Sumeru, and you chose to compromise and suppress their hatred. ”

Revenge is based on the deviant treatment of past years.

"Deviant treatment is not a reason for hatred, but this matter means that the Akademiya of the rainforest can do it, and now the sand sea can certainly do it."

Rama does not preach hatred.

He just proposed to respond to the other party the way the other party treated the sea of sand, nothing more.

It was because it was not revenge at all that Nahida couldn't find any reason.

His protection for the people of Sumeru is not limited to the rainforest or the sea of sand, but is treated equally.

If it was revenge, he might be able to barely say a word or two, after all, allowing hatred to arise would bring trouble to the whole of Sumeru.

Even if it's unjust, He has a little to say.

But this is not revenge.

Rama just used the banner of revenge to pull people up, but he himself didn't actually approve of the so-called revenge.

This is to replicate what the other person has done, and that's it.

Nahida has no reason to tell.

He can still discourage hatred, but it will require Him to pay an additional price to alleviate it.

In deliberation, He approved the reign of the Sand Sea for the next few hundred years.

The establishment of the Six Sages may be about to become history, but there is always someone who wants to take the position.

Among the new batch of [Six Sages] and Sumeru's authorities, the desert people will naturally enjoy preferential treatment.

This is compensation for the abandonment of hatred and the alleviation of hatred with benefits.

Nahida acknowledged that, and he didn't think it was unfair.

The only trouble is that Rama gave up more.

He renounced his majesty and promised to build a people-centered ruling body instead of maintaining his own dictatorship.

Nahida recognized that the effort should be rewarded, and Rama made it clear to him that all these compromises were for Nahida's wishes.

This was concluded to be a moral kidnapping after subsequent discussions, and Rama readily admitted the claim, and Nahida then acknowledged the fact that she had been kidnapped.

Although it was a moral kidnapping, He did eat it.

Since it is useful, it is necessary to take responsibility.

So the problem was that He couldn't find out how to compensate Rama.

The compensation given to the sand sea will be implemented in the coming time.

In equal competition, desert folks will have more advantages than rainforest dwellers.

This is due compensation for the victors of the war who did not destroy or enslave the losers.

Nahida had a well-planned plan, and as a god, he had the power to regulate the balance, and he wasn't too worried about it getting out of hand.

But in Rama's case, there was nothing he could do.

Nahida had just come out of her cage, and he didn't have anything more to trade in.

However, the exchange with Layla made him somewhat determined.

"It's decided, my dear god-sama." Rama smiled and teased, "Your plan has succeeded, but how do you plan to make up for my loss?" ”

"You want to be a life like a demon god, right?" Nahida didn't answer directly.

"You can't help me." Rama didn't have any expectations, "You may not be qualified to be called a demon god right now. ”

Nahida is a baby of the Demon God.

But it's meaningless, without a grown demon god, the potential can't be exchanged for strength.

Rama's definition of the demon god is not identity but strength, and the one who has the ability to move mountains and reclaim the sea is the demon god.

Forget about the young demon god, if you have the essence of a demon god and don't have the power of a demon god, then you can't walk in the name of a demon god.

"But I have the essence of a demon god." Nahida whispered, "Every god has its own dependents. ”

"Like Lannaro?"

Rama raised an eyebrow, probably understanding Nahida's thoughts.

In the plot, the title that Yingmei got in Sumeru was [Original Sage].

There can be many interpretations of titles, but the most direct meaning is probably that the six sages of Sumeru in the past have nothing to do with Nahida.

None of them were hand-picked by Nahida, they passed on their own and made their own decisions.

"They are the dependents of the Tree King, not mine."

Nahida shook her head.

"Ha, it's a misunderstanding again." Rama was interested.

In the plot, Nahida took over the fate of the Tree King as soon as she escaped, and Lannaro naturally became his dependent.

But now that the Heart of God has been taken away by the Fatui, Nahida should normally not be able to fulfill the Tree King's last wish.

The outcome of this direction is actually quite troublesome, but Rama is fearless.

There was obviously a group or a lifeform of a higher rank above the Seven Rulers, and he didn't believe that the other party could sit back and watch the World Tree have problems.

If they didn't care, then Rama was willing to accept the fate of death with peace of mind.

"So, you want me to be a dependant of the god of grass?"

"This is the only precious bargaining chip I have, and by becoming my dependent, you will be able to obtain some of the divine power of the Grass God." Nahida looked serious, "It's all for me. ”

He really didn't have anything more.

Ramama rubbed his chin and looked at the villain in front of him.

"I can't say it's everything······

Tsk, it's a bit punishable.

"I didn't lie to you." Nahida thought for a moment and confirmed that she had nothing more.

After a moment, He suddenly remembered Candace, who had been consecrated to Rama.

There was no shame, and the face of the god had an expression of sudden realization.

"By something else, do you mean myself?"

"Okay, please stop my friend." Rama promptly dissuaded.

In order to avoid being warned again, he avoided this rather dangerous topic in advance.

"I'm honored to be your family." Rama held out his hand, "So, my god, what should I do?" ”

The power of the god of grass is quite strange, and if you can get some, it should be a good progress.

Anyway, Rama didn't expect Nahida to come up with anything in the first place, and the promise he made to help the god was purely because it was not worth mentioning to him.

The destruction of the Akademiya was a planned thing, and saving the gods was a incidental job.

(End of chapter)