The Tree King smiled dumbly, and his immature face was a little helpless after discussing with the bear child.

"I think Fucarus's judgment of you is still very accurate." He wasn't arguing about that.

"A child who is hostile to the world?" Rama scoffed, "I think fate has been kind enough to me, not to mention, according to your words, it is not only so generous to me, I am simply its own son." ”

"I have no hostility towards the world."

"No, no, no, it's not that you are hostile to the world, I mean, you always want to judge the right and wrong of everything with a universal, simple idea, and always hope that you are the final victor." "Don't you think your tone always has the same flavor?" ”

He described to Rama, "It's as if after everything happens, you always add in your heart, yes, that's how it should be, exactly as I expected." ”

"Obviously?" Rama was silent.

"Obviously, you want a universal formula to solve all your problems, and in the end you choose a well-known convenience factor, and you put it on the balance of all the choices that need to be made, and then you get an answer steadily."

"It can't be emotional, it can't be a miracle, it has to be simple, stable data."

"This thing, you chose the benefit." "In this respect, you want to be like a stubborn, self-possessed and intelligent child, thinking that nothing in the world is beyond your control. ”

"That's all, my plans have broken down many times, and I don't think they should be recognized." Rama had a different idea.

"You feel like you're losing because the other side has more information than you have, so you rightfully lose." The Great Compassion King asked Rama, "There is a matter of course, you feel that you are going to lose from the beginning, and you don't think you can win. ”

"You're saying that I was able to fight back if I worked hard at that time?" Rama raised an eyebrow.

"Whether you can win or not is another matter, but what you did was never expected to win in terms of the results." The Tree King shook his head, "You calculated things too directly, you don't allow miracles to happen, all victories should be stacked with materials, morale, etc., and then there will be victories." ”

The eyes of the Great Tree of Mercy were filled with subtle compassion.

There is a high probability that such a thing as a miracle did not appear in Rama's consideration.

All of His choices are often based on only two possibilities: He has calculated the cost and can bear it; He didn't have time to calculate the price, but he couldn't say no.

Rama certainly did not gamble, but he gambled not because he was expecting good luck, but because he didn't have a choice.

He gambled once when he was in the Hall of the Epiphany, and that time he was not possessed by a gambler, but believed that Nahida could be stabilized and that there would be no accidents, and as a result, Nahida was fished out by the World Tree.

Judging from the current situation, it is difficult not to suspect that it was some kind of arrangement made by the King of the Great Mercy Tree.

Not to mention the Golden Dreamland, even the World Tree has a problem, and Rama really has no better way.

Rama let out a sigh.

There is an embarrassing illusion that mental things are clearly seen, but fortunately, his god is a special god in the realm of will, and Rama is not in a special mood - anyway, this is also a normal situation.

For a moment he wanted to ask if I was right more often or wrong more often.

He still believed that there was nothing wrong with his theory.

But that's often the case, a universal truth, and it is inevitable that there will always be a special case.

One is okay to say, but if there is an unexpected crowd, it proves that this truth is actually not popular.

Rama's habitual manipulation was pointed out by the King of the Great Tree of Mercy, who acknowledged some of the things that the King of Compassion had to say about himself, such as that he always liked to look back on his judgment of the whole thing after the dust had settled, and added in his heart that it was exactly the same as I expected.

Yes, He is such a layman who takes pleasure in having everything under control.

Most of the time, for example, it is difficult for the Fatui to escape Rama's expectations.

Of course, this has nothing to do with intelligence, and if you don't know that they are seeking the Heart of God, or even what the Heart of God is, you can't even do it if you have a plan to do it.

And when he knew, Rama could hardly guess wrong.

Of course, he didn't know exactly what the Fatui had prepared, but as long as he kept an eye on the Heart of God, he could avoid all of their operations, and they would have to do something to the Heart of God anyway.

In this process, Rama never expected the Fatui to give any emotional factors as interference, and the single plan of Tartaglia to kill the Fatui soldiers under the Chasm of the Strata was a perfect fit with his philosophy.

The point is, Tartaglia is definitely not the most efficient of the Fatui.

There are obviously many more executives who are more efficient than him and will do whatever it takes to achieve their goals.

The Fatui gave Rama a lot of support in this regard, and these people fit perfectly with the villain's noble spirit of doing whatever it takes to achieve a goal - frankly, most of the protagonists are not so inspirational.

They will maintain a confused attitude until a certain point, and the only direction in life is to sabotage the efforts of others, which is completely different from these villains who have a firm goal and will do whatever it takes to achieve their ideals.

So Rama's predictions are more stable for them.

It's easy to guess the efficient options, because the ones that can be used are usually just a few.

Only at this point, Rama is still very satisfied.

Unfortunately, humans are not the main characters of Teyvat's story, although, as always, humans are still in a rather special position, but the special only means that their existence is very meaningful.

The story of the demon god revolves around human beings, and the stories of the Seven Rulers have a lot to do with the human beings under their rule.

This does show the importance of human beings, but it also shows that human beings are actually unable to change their own destiny.

They only got the favor of the demon god for some reason, and then made their story a part of the story of the demon god, and even gradually became a main body of the demon god's story, as if the story of the demon god revolved around human beings.

It is these demon gods whose logic of behavior is in great conflict with Rama's philosophy.

At least Rama couldn't figure out why he would have to sacrifice for something that wasn't very important.

The gap between man and god is still very big in Teyvat, not to say that ants are to humans, in fact, it is almost the same.

Flucaros and Egria, in a way, do owe something to the country of Fontaine, they are the founders of this country, but because of them, the country is destined for some terrible disaster.

This kind of thing is not a special case, after all, the Red King Ahmar also does the same.

Obviously, at some critical moment, these demon gods suddenly discovered why they were going to carry out their divine birth around a group of humans.

They could have pursued something more important.

So Egria, for the sake of her dependents, and for Ahmar to resurrect the god of flowers, they both made some kind of choices that could be seen at a glance and would definitely not conform to Teyvat's logic.

How could they not know that this was a choice that came at a cost?

The former stole the primordial womb sea, and the latter came into contact with forces outside the world, and they all knew that there would be some kind of terrible price to pay for making this choice, but the cost was destined to be defeated by profit.

They are hungry for the benefits behind the risks, and they can ignore them.

And in the end, disaster struck.

The land of red sand is plunged into the Kuroshio, and Fontaine faces a mythical flood that destroys everything.

At this time, they suddenly thought about humanity again.

Ahmar chose to die on his own initiative, and activated Apep as a second layer of insurance, without adding any trouble to the Great Mercy King's remedial work.

Egreia was always thinking about how to solve the judgment, and on her deathbed she told her successor, Phukaros, not to forget the danger, and finally had Phukaros's sacrifice and Navellet's salvation of the world.

The choices of these demon gods are full of contradictions, which makes Rama always a little unpredictable.

Rama, of course, chooses the right time a lot, and a person can't fail many times or not reflect on why he failed at all, after all, every failure has a price.

Even if the family is rich, there is no such method of losing the family.

Facts are always giving Him a positive feedback of faith, making Him more confident in His theories.

The Great Tree King pointed out the matter, but Rama was indifferent.

He still felt he was right.

Of course, the Great Mercy Tree King was not persuading.

If you want to change the logic of behavior, you need not words, but actions.

He suffers, especially when he loses something important, and you don't say He will change it.

When He didn't suffer, even benefited from his own ideas, you are wrong.

In the center of the Hall of the Manifestations is still the ancient throne.

"It seems like a long time." Rama said suddenly.

"Will you also be nostalgic for the past?" The Great Cishu King didn't seem to be in a hurry, and asked with interest.

"After all, this is where all my plans begin." Rama spread his hands, "At that time, I already felt that the growth of strength was too slow. ”

"So I tried to find inspiration from Collei and steal the power of the Demon God."

The intermediate process of this attempt was lackluster, but it was the result, Rama did not expect, not only did he steal the power of the demon god, he even stole the identity of the other party, completely replacing the other party.

But this is not because of the success of his experiments, but because someone has turned Ahmar into his experience bag in the distant past.

Since then, Ahmar has been in the net, waiting for his predetermined fate.

Later, Rama was taken to the desert, and with his inherent knowledge, the only demon gods he could think of in Sumeru were the god of flowers, the god of the red king, and the god of grass.

The god of grass is untouchable, the current god of grass is in a cage, and the god of grass in the past has been physically wiped out.

The god of flowers is a fairy, and the demon god is probably not the same species.

It seems that there is a choice, but Rama is actually the only one who can choose, and the only one is Ahmar.

And Golden Dreamland has been waiting for its owner.

"Ahmar built the Golden Dreamland, and at that time I found Him and told Him that I wanted to resurrect the Flower God." The Great Tree of Mercy whispered, "He doesn't believe me. ”

Even friendships as precious as gold are superior and inferior in the end.

Normally, of course Ahmar believed in the Tree King.

But when it comes to the god of flowers, he will doubt the king of trees.

Apparently to Ahmar, the god of flowers is more important than the king of trees.

He didn't use normal means, and it was of course difficult to hold back in the face of the Great Cishu King, a god under the order of the Sky Island.

"But he agreed, didn't he?"

Rama looked at the Tree King, "It was also from that time that the golden dream he prepared for himself finally became your thing. ”

"I'm still alive after all." King Dacishu chuckled, "While Ahmar was paying for his choice, I was seriously injured for cleaning up the mess for him, but in the end, he died. ”

He said lightly, "No matter how much he has prepared in the Golden Dreamland, there is nothing he can fight for with me when he dies." ”

Ahmar's contact with the taboo must have been before Kanria, and as far as the plot is concerned, the Kanriya people should have come to archaeology.

However, Kanria has archaeological "teams" at various sites, and at that time, they probably realized that their choice was not allowed by the world.

So they are desperately investigating the Isle of Skye, hoping to find some information to increase their chances.

The snow-capped mountains of Mondstadt, the Enshita Shrine of Inazuma, and the sand seas of Sumeru all have their footprints.

Thankfully, they didn't find it, or they didn't win it.

Otherwise, at the cost of Ahmar's operation, Rama probably wouldn't have had a chance to appear.

"So you turned Golden Dreams into a place where I ascended to God?" Rama asked.

Ascend to the ······· The idea of a god is relatively common in Teyvat, just a special life form with a long life and great power.

For human beings, almost everything that they cannot control, but which can pose a concrete threat to their survival, can become the gods they worship, which is nothing more than the distinction between good gods and evil gods.

This is the case with the Ptarmigan of Heguan, where the people pursue a culture of blood sacrifice, they chose to sacrifice because they admired the Thunderbird, and they were destroyed by the Thunderbird because they presented their most respectful side.

In fact, Rama also admits that the demon god of Teyvat is indeed a kind of god.

They are powerful, though they don't have any more outrageous abilities, but strength is the core of the gods.

If it's strong enough, that's God.

(End of chapter)