"You're starting to accept that." King Dacishu joked, "Wasn't it still very resistant before? ”

"If someone insists on telling me that I am the chosen king, I will carefully choose to laugh at him for being a psychopath, and feel a little pleasure in his nerves in my heart."

Rama thought about it and felt that he was not very resistant to this fate.

"But you're not at ease, are you?"

"You wonder why it's yourself and not someone else, it's just luck that can never be comforted."

The King of the Great Mercy Tree stepped forward and rubbed the throne, his eyes with a bit of remembrance.

"You like to be a puppet the most, but you are also a very greedy person, the so-called puppet life, must ensure the prosperity of your life, you will choose to resign yourself to fate." He looked at Rama, "Actually, you are not as honest as you say. ”

Rama had some stubbornness in his reverence for fate, and he believed more than anyone else that many things in the world were predestined.

At this point, He thinks that his efforts are really something that has already been written.

How much time an experiment will succeed, how much it will be gained, how much it will help Rama grow, He feels that it is a stable thing.

It seems as if he is a prisoner of some fate, but his actions can never match his words.

If there was some truth in his rhetoric before he took control of Sumeru, then the second half of the story has actually deviated from his rhetoric.

He does not respect the arrangement of fate as much as he says, but keeps adding drama to himself, wanting to race against time and grasp more chips.

He worries about the future, about the future that he has no control over and can only be decided by others.

He said that he was arranging according to fate, but in fact he asked fate to give him a good explanation.

"Like ordinary people in the flood of Fontaine, you don't even think about doing anything for them." The Great Cishu King said softly, "Because you think that they are the group that absolutely cannot interfere with their own destiny in the torrent of fate, and their opinions are insignificant. ”

I didn't deliberately destroy the ordinary normal life of ordinary people, but I didn't care about their lives.

Rama was completely different from most of the supernatural beings in that he never felt that he was strong enough to ensure his life.

Because he knows too much, even if he becomes an orthodox demon god, he will still feel that his fate is like duckweed in the wind, and he can't see the direction of the future.

The people of Fontaine were fortunate enough to remain ignorant of the impending catastrophe.

It was a catastrophe that could have destroyed everything for them, but their ignorance was a perfect blessing, because they knew it, and it didn't really help.

In the most difficult moment of Fucarus, I am afraid that he had already thought about how to exploit some kind of loophole - you said it was against the people of Fontaine, so what if I made the disaster public and allowed the people of Fontaine to leave the country?

He knew that the time of the catastrophe was 500 years ago, and that 500 years was enough time for all the people of Fontaine to leave their homeland and find a new home.

The Seven Kingdoms of the Earth would not refuse the people of Fontaine to become their own, after all, they actually shared a common language and script, but because the experience of the war between the gods and the demon gods was different, they derived different rituals and cultures, but they were still a civilization in essence.

In the end, the way that Phokaros chose was to sacrifice himself and plot against Villette for a future that might succeed, which shows that he did not think that this was a way to work.

After all, all the ways to sacrifice themselves can be passed, and those that can't be passed, you can imagine what kind of strange things they are in the eyes of Fucarus.

And Rama thinks that he is also such a Fontaine.

Unfortunately, he knew that the flood was coming, and that it was destined to sweep through Teyvat, so he couldn't run away like the Fontaine.

Knowing certain truths is actually unfortunate in Rama's eyes, and the luck is not that He knows, but that He has the opportunity to change that possibility.

Knowing but not changing is pure disaster.

It's good luck to be able to change and to know it.

It is said that he is a puppet of fate, but Rama asks fate to give him a good arrangement, otherwise he will try to disobey fate's arrangement.

"Greed can't be counted as a mistake, is it?" Rama does not deny it.

"It doesn't count." The Treant King shook his head, "But it usually leads to some kind of error. ”

"Come, sit on the throne." He looked at Rama and said, "The rest of the truth, you will understand in the process." ”

Rama did not refuse.

In fact, at this point, there is not much room for Him to choose.

But this path is exactly what He desires, and even if there is a rough gravel in between, there is no reason to retreat.

Rama obeyed the words of the Great Tree of Compassion and sat down on the throne that the Red King had built for himself.

In the Desert series of missions, the throne does have some kind of special power, and a desert folk sits on the throne, which eventually causes a whole area of darkness to chase through the Hall of the Epiphany.

Finally, it is a story of personal sacrifice to delay time and help everyone escape.

This leads to the land of golden dreams, the path that Rama once walked.

Now He is seated on the throne and is on the road again.

"Why nothing?"

Unlike the last time, Golden Dreamland has become a pure white space.

"This is a place very close to the World Tree, and it is also the place where my powers can be most easily used." The Great Tree King appeared behind Rama, who was now back to his prime, not as immature as Nahida.

"I persuaded Fukalus and two other old friends to ask them for a friendly conversation with their dragons." His words were leisurely, "Let them convince their dragons to cede authority, and they may not be able to do it." ”

Rama nodded.

Fucarus is easy to handle here.

On the premise that Villatte already had feelings for Fontaine, solving the problem of Fontaine became a responsibility that he had to face.

At present, there is only one way to solve this problem, to smash the throne of the god of water and release the usurped ancient dragon power inside - of course, if you have to say it, go to the Isle of Sky to beat him up and force him to change the so-called prophecy, which is also a solution, but there is no need to consider this kind of absurdity, anyway, Rama doesn't think it's a feasible operation.

can hang the maintainer and beat it, and whether this prophecy changes or not, naturally it doesn't matter.

If this is done well, then Villette can't do it, and it can only be done by Fucarus.

And the price of Fucarus doing so depends on whether the Great Mercy Tree King wants to be this forerunner. He took this path first, and Fucarus could quietly do his own thing after the order was broken, and he was not the first person to break the taboo, and naturally he did not have to pay too much price.

In this matter, Fucarus may not be willing to make such a sacrifice for Villette, the emotional factor is on the one hand, and on the other hand, if Villette is sacrificed so much, it is difficult to say whether Villette will feel that he is worthy of Fontaine, and then he will no longer be responsible for the country at all.

It's a pity that the decision on this matter is actually no longer on Fucarus.

Similar to Fcarus, Neverette didn't really want Fcarus to die.

When He knew the second way, as long as it wasn't too expensive for Him to accept, He eventually chose to take that way.

After all, the other way is the sacrifice of Fucarus.

As for the cost, Rama didn't ask, anyway, he felt that the Great Mercy Tree King should have already solved it.

Rama found a random place to squat, his back like a melancholy old peasant, not some lucky man who was about to truly ascend to the gods.

"Whatever you want, you say how I should cooperate with you." His words carried me not that there was no way out, but that I still had the fearless spirit of a dead end, and that I could completely let the Great Mercy Tree King fiddle with himself at will—after all, corpses would not resist.

The Great Cishu King smiled dumbly, and said helplessly, "You didn't have a lot of curiosity before, now you come to ask." ”

"No need." Rama said calmly, "The purpose of the effort is to solve the problem, which clearly shows that the problem is solving me, what is the use of knowing so much?" ”

The role of intelligence is obviously to solve problems, but the truth is obvious, Rama cannot solve problems, he can only be solved by problems.

Then curiosity is useless, after all, intelligence is useless, so why not do it?

Fate has already driven the car, reminding you that you should lie down and wait to be run over, and you wonder what model the car is, at what speed and at what time, it doesn't make much sense.

The King of the Great Tree of Mercy sat on the ground by Rama, and did not prevent him from doing something that was not worthy of this place.

His eyes surveyed the emptiness around him, his eyes filled with remembrance, but there was no reluctance.

Will this path work?

It was theoretically possible, but he couldn't use it himself.

He had long been aware of what Fucarus would only realize in the future - that the power of the Demon God was indeed limited.

This limitation is not reflected in the level of power, but in the limitation that cannot be taken any closer.

Teyvat's power system is not clear, but it is not completely devoid of paths to refer to.

In the oldest period, it is undoubtedly the Elemental Seven Dragons that stabilized the apex of this world.

"The highest point of a world system is important, and it determines the stability of the whole system." "Because He is the commanding height, all the latecomers can only look up to Him and walk the whole way." ”

In order to show the gradually growing strength of the protagonist group, the general method is to weaken the person at the top, so that when he is powerless, the protagonist group that gradually becomes stronger from weak will have more opportunities to perform.

And the more outrageous way is to pull the highest point directly down to show everyone that he is nothing.

The next sentence of the invincible in the world is a guest from the sky.

This kind of séance will make the whole story abrupt and outrageous, and the worldview of Genshin Impact is generally similar, but it is not abrupt in that the part of the séance that takes place is too far away from the activities of the protagonist Tuan Kongying Twins.

In ancient times, the Elemental Dragons occupied the world, and no life could disobey them.

And it was at this time that Fanes fell from the sky and overturned the Elemental Seven Dragons.

At this time, the Seven Dragon Kings had no way to understand why such a thing happened suddenly, and similarly, the life that was alive at that time was also incomprehensible, why suddenly, a life that had never appeared before became the new master of this world.

If Brother Kong had come to Teyvat during that period, he would have lamented the hasty and outrageous fate.

But he wasn't, and when he came, it was all settled and a part of history.

"The Elemental Seven Dragons determine the path of all elemental life, and throughout their lives, they are just practicing the path of the Dragon King."

Rama heard some kind of hint, "You mean, you are not satisfied with this path?" ”

"But this is the norm in the world of blood, or rather, the norm in any world."

What's more, you're still a beneficiary.

The Great Tree King looked at him, "Isn't it curious? ”

"If you really didn't want me to ask, you wouldn't say this in front of me." Rama was a little helpless, "Why do you want to get me stuck in this place." ”

He couldn't lie to the Great Tree King.

Not because of honesty and trustworthiness, but because after sharing the divine power of the god of grass, he also bore a certain price.

Nahida would not use this authority to spy on Rama, but the Great Tree of Mercy ·······

Rama wasn't sure if the other party had been peeping at him, or if he had really seen through himself.

"In the logic you've settled, you've put an end to Teyvat's story." The Great Mercy Tree King said to himself, "This is the story of a group of people doing things and waiting for an outsider to save the world. ”

"To say that you can't save yourselves is a lie." Rama was silent for a moment, "Actually, I don't think Sora and I did anything that affected the whole of Teyvat. ”

"What may need outsiders is some more distant future."

When it comes to a specific person, emptiness is really doing a lot.

Specific to the fate of a particular country······ Mondstadt, Liyue, Inazuma, and Fontaine, none of which can be seen, but Sumeru, Sora, really makes Rama feel that he is alone in C.

Mondstadt's dragon plague, if not empty, ended up being nothing more than Barbatos cleaning up the mess; Liyue didn't have any problems in the first place, just an old actor studying how to lay off his job and live the life of an uncle who walked birds and drank tea. The Inazuma people won't be unable to survive because of the lockdown, and Fontaine is entirely up to Fucarus and Navillette saving the world.

Only Sumeru, Rama couldn't see how Nahida's situation would have turned around without Sora's help.

The upper echelons of Sumeru betrayed Him, and the lower echelons of Sumeru almost didn't know that He existed, and after thinking about it, the most feasible way was to seek help from the outside world directly.

Perhaps the Seven Mortal Gods would be willing to help him turn the tide, just like in Zhongli's personal story, he sensed the breath of the wind god Barbatos in Liyue and rushed over, thinking that this colleague was there to help.

He was ready to help, but Barbatos had only come to ask him for a drink.

In this way, it may not be able to help, and Sumeru still has a chance for stability.

It can't be said that the experiments of the Doctor and the Balladeer can still make an earthly ruler return, then the gold content of the demon god is too low.

Then, it really has to be empty, as if the critical moment in the heroic epic that he must have can only be in the future.

"According to your words, I am indeed a beneficiary of the bloodline theory." The Great Mercy Tree King nodded, "It's something undeniable. ”

"In the territory of Sumeru, I once sowed the seeds of wisdom to all the people, but in the end they did not choose to help Nahida."

"For hundreds of years, it's hard to see nothing wrong at all." He rarely brought a bit of ridicule, "After all, as you think, this is a theocratic world, and the treatment that a god should have has nothing to do with whether he is simple or not. ”

Of course, the gods can say to mankind, I don't want you to decorate my temple and put gold trim on my Bible, and I don't need you to recite my name in everything, and take this part of the money to make people's lives better.

But if he really chose to leave him a leaky and dilapidated cabin as his temple because of this, then the people who can make this kind of thing happen are also a group of geniuses.

I don't want it, how dare you really not give it?

The treatment given to Nahida by the Six Sages was so low that it was not at all explained by whether Nahida was a noble god who did not care about the enjoyment of foreign things, the only reason could only be that he did not possess the true power of a god, so that the Six Sages were not even willing to do a good job of disguise.

Of course, these sages who came out of the Akademiya were not stupid, and of course it was okay to do a good job of camouflage on their faces, but they made all kinds of decisions to prohibit the sacrifice of the Little Auspicious Grass King, and still put the Great Cishu King in a higher position.

The Great Cishu King is definitely a better god than the Little Lucky Grass King to Sumeru, but it is definitely not a more important god than the Little Grass King.

He died.

No matter how benevolent and powerful a god is, after he dies, he is just a piece of loess, and a living god is more worthy of worship and worship.

The attitude of the Akademiya to make such a decision is actually obvious.

"But no one has spoken out, and no one has tried to question the Akademiya's decision." The Great Mercy Tree King said softly, "What determines the gods is indeed power. ”

Teyvat's power system is based on a lineage determined by birth.

Elemental Dragons, Demon Gods, and Mortals, if you really want to say why the first two are powerful, you can only say that when they were born, they were stronger than humans.

That's all.

(End of chapter)