"Think of something more useful." The Great Mercy Tree King didn't answer, "Like, how do you start trying to come up with results before you have more specific research?" ”

"That is, you really won't die." Rama said to himself, "So, what kind of form of existence is it? For example, it exists in my consciousness, as if you were hidden in Nahida's consciousness before. ”

The Great Mercy Tree King fell silent.

In this matter, Rama later realized that probably the god who was forced to lock in the world tree in this plot did not come to this point in this world at all.

He may have been hidden in Nahida's consciousness all along, observing through the eyes of this young god what the world would never reveal to him.

Nahida also has authority in this regard, but it is because they are all in the same vein that the despair caused by the difference between superior and inferior is also the most obvious.

Different paths, and perhaps the possibility of defeating the strong with the weak.

But in terms of one path and one ability, the suppression of the strong against the weak is completely unreasonable.

He knows all the means you have, and is more skilled than you, and He still has the means you don't have······· Nahida had no way of detecting the presence of the Great Tree King.

"I didn't try to save Him from his predicament, I saw Him in his predicament." The Great Mercy Tree King whispered, "I don't have anything to explain. ”

"You don't need to explain it to me." Rama was a little surprised by the answer, "There shouldn't even be an idea of explanation." ”

"The only person who needs to be responsible for Nahida's hundred-year-old life as a deity is not you and won't be me, but the people of Sumeru."

He had some troubles.

This reflects a certain aspect of fame, similar to the notorious situation of the Fatui, when something bad happens, everyone immediately thinks of the Fatui, Rama is also unilaterally branded with a certain stereotype by some people.

The Great Tree King may have felt that Rama was mocking him for watching Nahida go captivity for hundreds of years, especially after he already knew what Nahida would go through, and once again chose to sit back and watch.

The first Great Cishu King certainly didn't mean it.

It was when He was in prison and unable to protect himself, and his eyes were full of the crisis of the whole world.

He couldn't have made it for a makeshift god who was born with the mission of killing his own tool, Nahida, who had too much attention, and it was impossible for Nahida to think about everything.

Of course, the most important thing is that the Great Mercy Tree King could not have imagined that the six sages of Sumeru had the courage to imprison the gods.

This is the same reason that Rama is not optimistic about the guidance of the Great Mercy Tree King, you have never really been in the same position as mortals, and naturally it is impossible to think from the standpoint of these mortals.

In the eyes of the Demon God, the behavior of the six sages was too out of line.

In spite of Heulia's case, his followers had the idea of killing the demon god and offering their allegiance to the new god with his head because of the weakness and weakness of his gods.

Such a betrayal, or rather such a consideration for oneself, Rama understood perfectly.

The reason for this is that the Demon God War is a war that is not interfered with by mortals in nature, but will interfere with the lives of mortals at any time.

Any Teyvat will have only one attitude towards this war - a sense of self-protection and success in protecting his own government, and an absolute aversion to war.

In fact, it is difficult for human beings, and even any kind of life, to have any aversion to war, what they hate is a war that cannot be won, or that is won but has little to gain.

On the basis of this tragic war, the aversion to war and the pursuit of peace are born.

Unfortunately for the Teyvats, they don't have the first process at all, and every war they manage is tragic enough.

Their efforts really did not interfere with the victory or defeat of even a battle of the demon gods from beginning to end, at most they sacrificed, and the demon gods who sheltered them were very angry, and then killed the opponent with anger, which is probably the greatest influence of human beings on the war.

In this way, any normal person will cheer the preciousness of peace and express his dislike and disgust for war.

They have no way to control the outcome of any war, and they naturally hate such wars.

Since everyone thinks that a war should not be fought, it is not out of the ordinary to choose a suitable master for their tribe in this war that can ensure their survival.

Rama certainly understood the eventual betrayal of Heulia's followers, and that no matter how gentle and kind the god was, his weakness was the greatest original sin in war.

He can understand, but He won't forgive.

From the point of view of the demon god, what Heulia's followers did was completely worthy of a bad betrayal.

In all the wars, Heulia obviously did not treat his followers badly, he was only weak, weakness is a sin but not a mistake, especially Teyvat's strength is not a choice of his own initiative, it is almost completely determined by fate.

Heulia did not make a mistake, but the believers He sheltered could not wait to rebel against Him before He was completely defeated.

This is almost exactly the same as the act of selling a man for glory in times of crisis.

Limited by some special requirements, such as the need for such a person as a horse bone, to tell the world what kind of leniency they will have for those who are sincere to themselves, and to show the way for some other people, so they can't be harsh on these smart people who make "wise moves".

Anyone who is willing to betray the Lord for the sake of his own glory, punish himself here, and openly express his disdain for such a person, is tantamount to cutting off the path of others to do so.

But the inner thoughts of the monarch are usually the same, after all, the monarch often takes loyalty rather than talent as the first test element, and the lack of talent is tolerable, and ambition is completely unacceptable.

In Teyvat's history, mortals' disobedience to the demon gods will not make them feel sad about the death of rabbits and foxes, after all, it is not a special situation like Nahida, no matter how bad the ordinary demon gods are, they will not be forced to a dead end by humans, but they still should not forgive these people.

The refutation of logic and reality lies in the fact that even if these humans betrayed, Morax finally chose to take them in, and even deliberately allowed them to leave a statement to comfort themselves - it was Morax who killed Heulia, completed a conquest, and accepted Heulia's followers, not Heulia's followers who betrayed their gods, hoping to choose a powerful new god.

Obviously, at this critical moment, the logic of the demon god's lover outweighs the normal life's disgust with the betrayal itself, and it still allows them to survive again.

Heulia's behavior on this side is estimated to have exceeded the expectations of normal demon gods, and it is probably impossible for them to think that there are still human beings in this world who betray the demon gods.

And the operation of the six sages on Nahida is even more outrageous.

It's not that he doesn't think about the wisdom of the Great Mercy Tree King, but Rama feels that even if his thinking circuit is a little normal, the Great Mercy Tree King can't take this into account.

The co-rule of the seven gods is the order of Teyvat for thousands of years, and the ruler rules a country, which is also a fixed rule of Teyvat.

The Great Mercy Tree King is gracious to the entire kingdom of Sumeru.

All of this was taken together, but in exchange for the imprisonment of the six sages and even the desire to try to replace the existence of Nahida, it was normal for the Great Cishu King to not think of this development.

He could imagine that it was really abnormal.

The second time was very different, he knew what the future would hold, and from the present point of view, he was fully capable of making additional preparations, including but not limited to allowing Nahida to avoid hundreds of years of captivity and become a qualified god in advance.

But this god, who had always been hidden in Nahida's consciousness, who already knew but was silent, and finally chose to be silent, and among all his considerations was the world and the future, but there was no young god he had created himself.

Rama was not questioning, but as soon as the words came out, the Great Mercy Tree King gave an explanation, and it was obvious that he had taken Rama's words as a kind of questioning, even mockery.

At this time, it seemed that he couldn't explain it, so Rama slumped his face and acted as if nothing had happened.

He doesn't ask questions, and that's when he can just do his job.

Rama also wondered if the Great Tree King had said this on purpose, so that he could concentrate on solving the problem that followed.

He needs to adapt himself to the power of Apep and show it to everyone when he goes out, and there is a real possibility that He can take his place.

Of course it's dangerous, they need Rama to have power, but Rama is too capable, like showing that he can easily take their place, and that makes them think a little more.

But Rama had to do that.

If he can't show a semblance that he can easily adapt to Apepe's powers, he won't be able to convince the other elemental dragons that Rama can still integrate their authority to challenge the final boss.

If they can't cut through the mess quickly, once the time drags on after the fact, it's hard to say whether there will be any new ideas in their magical heads.

Apepe let go of his authority, and the Great Tree King provided him with the energy he needed for physical evolution, and the system gave him a modifier so that he could really complete this kind of life level jump.

In this process, the only thing he has to do is to realize his potential and use the tools to truly complete the upgrade.

But He won't.

The research didn't come to this point in the first place.

Rama is in the process of transitioning from himself to the majority, and when this link is over, it is to collect data and make a lot of attempts, collect data to complete technical upgrades, and finally challenge the subject from the demon god to the elemental dragon.

But this step in the middle of him was cut off by someone, and before he could get out, the other party took him directly to the last level.

Of course, jumping off the level is very cool, but jumping off the level also means that a lot of key plots and key props can't be obtained.

If the difficulty of the game is average, even if there are no these useful items, the game still has the possibility of perfect clearance, and if the difficulty of the game is too high, the operation of losing a lot of experience points and key props will make people pay a painful price in the next story.

Rama hadn't thought about skipping the level.

He also felt that time was pressing, and he might not be able to achieve the perfect strategy within the time limit, but he didn't consider skipping the level directly.

The real world and the game world are a huge 20-sided dice, everyone is playing a dice game, and some people naturally have a pair of hands that can play tricks on fate, and the handles are all 20, all the way flat. And some people's dice are filled with lead, and they can double throw 1 in a single dice, and they will die on the spot.

But there is usually room for regret in the game world, and save and load are always the nightmare of all bosses, no matter how tricky the enemy, will be overshadowed by the ten-ring time spell of save and file reading, and finally defeated.

In reality, there is no such operation.

The price of pouring lead into the dice is most likely to be a team annihilation, giving the opponent a chance to double throw 20, and almost have to read the file again.

If you can't read the file, that's to congratulate you directly on reopening.

The purpose of clearing the customs is to live, and in order to clear the customs, he gambles his life in the middle, and Rama does not have such a habit.

Unfortunately, the course of events occasionally has little to do with my own willingness.

What you don't want to happen, reality will still arrange for it to happen, and it has nothing to do with whether you want it or not.

Rama was coerced to jump off the level, and in a situation where the level and equipment were completely unqualified, he faced a guard boss.

In the game, he has to consider reading the file and going back to refight, or directly turn on the modifier, start the function of slaughtering all enemies and forcibly push the level, but now that he is stuck, he can only consider studying the attributes and skills of the boss, and he is familiar with it when he raises his ass to see what spell he intends to throw, and then there is the possibility of clearing the level.

That's where you need to make a good bet on the dice.

"The experiment itself is to choose the right path through trial and error through trial and error."

Except for the fact that the starting point and the end point are fixed, the road is usually not unique.

All roads lead to Rome, and if you want to go to a place, you now have a stable starting point and a stable destination, and there can be many roads from the starting point to the end point.

Not every road can be walked, and not only one road can be walked.

The experiment itself is like this, after continuous trial and error, the wrong path is eliminated, the right path is taken, and finally the end point is reached.

So if you bet on the dice, you might be 20 in the wrong way, and then in that case, it's basically the same as playing GG.

After all, trial and error requires cost, some are low-cost, you can try a few more times, and some try, you can't hold up after two mistakes.

But it is also possible that the first experiment found a right path.

It's a miracle, or dog luck.

Rama doesn't believe in miracles, so miracles don't favor Him, which makes sense.

However, betting on dice does not necessarily require the favor of fate, it may be that there is no choice, and you can only choose to bet.

In situations like this, Rama felt that he was the latter.

"Then ······· Walking? ”

Rama sighed and began to channel the power of faith around him.

How do you retreat at this point?

The Great Mercy Tree King will not allow it, and neither will those dragons and demon gods who are waiting outside the Golden Dreamland.

There is only one way left, and this cannot be said to be a gamble.

If you have a choice, you can talk about gambling, and if you don't have a choice, what can you bet on?

(End of chapter)