Rama has some experience in this kind of work, and although the difficulty is vastly different, some of the experience in the advancement of one's own life is completely universal.

For example, when encountering difficulties, you need cannon fodder stepping stones to explore your way······· Now that the situation does not allow it, Rama can only be used as cannon fodder.

Fortunately, this is not the first time this has happened, after all, in another set of experiments, Rama's research encountered similar problems in the later stages.

He didn't have time to wait for the path to be explored right now, because he didn't find the right person to find the right person to explore.

The study of conquering Ahmar is essentially just the path from Rama to Ahmar.

Rama didn't think about showing himself and never walking side by side with anyone, because there was no more suitable test subject to explore at that time.

It's only Rama himself, and he doesn't really like to be an experimental subject, but in that case he doesn't come to the water, and other people are a little too far away from him, and they can't help him.

Therefore, the evolutionary school of living in isolation and moving forward alone is basically either purely open-minded, or it is taking a path that has been set foot by predecessors.

Rama was temporarily out of the group, and at this stage he still felt that helping others to take the path that would be more suitable for him to follow, and he could not always go it alone every time······· Although the reality is really like this, he didn't have much chance to arrange cannon fodder.

The situation has changed, the problem remains the same, and it is still necessary to force a way out when the technology is not enough.

As Rama pondered deeply, the Great Tree King blinked his eyes and smiled briskly on his cheeks.

"It's so easy to be embarrassed, but it's a loss."

He freed his hand, and the four-leaf seal was suspended in mid-air, and the power belonging to the Great Tree of Mercy King pulled Rama into a dream very easily without resistance.

The Tree King closed his eyes and observed Rama's research.

Rama soon began his first attempt, and quite normally followed the wrong path, and after a few moments, his body had become some kind of special plant, and flowers and plants had taken root on his body, like some kind of land that gave birth to life.

The Great Mercy Tree King pulls the dream and pulls everything back to before the attempt.

"Dream reincarnation?"

Rama looked at his hands, his eyes slightly confused.

There are actually many paths that grass and trees can move forward, and seriously speaking, the grass dragon is not necessarily the apex of this path.

But in the context of Teyvat, the apex of the grass elemental power can only be Apep, and the rest is supernumerary, so there is no need to consider special factors.

Rama's first attempt was naturally to use the power of the Great Mercy Tree King to help a little, but it was not surprising that he failed to control the ability of the Great Mercy Tree King, nor did he suppress Apep's brutal genetic blueprint.

The dragon and tree factors ran rampant through his body, eventually turning him into some kind of monster.

This is not a failure.

Becoming a monster is never a failure, it is not a survival of the human form, it is a successful experiment, at least Rama's requirements for appearance are almost none.

The evolution of life should aim at strength and perfection, and beauty needs to be judged by subjective aesthetics, and it is not the same as perfection, and the Great Compassion Tree King will not confirm that Rama has failed just because he has become a monster.

What really made the Great Tree King move the timeline was that Rama did not fully accommodate Apep's path.

He was not greedy, but only wanted to use his understanding of the Great Tree of Mercy to suppress Apep's ancient dragon power.

And then it was a complete defeat.

"If you change to a demon god, won't it be easier to succeed?"

Rama asked casually.

He was thinking about his next attempt, and that kind of thinking didn't require full attention, and perhaps a casual conversation with someone else would give him new inspiration.

"Maybe?" The Great Mercy Tree King was not sure, "You think too highly of my personhood, the World Tree may be a powerful life, but I and Nahida, who rely on the World Tree, are not too powerful beings. ”

His words were soft, "If I were fundamentally different from the Demon Gods, I would not be one of the Seven Archons, but a higher being than Them." ”

The special power of the Grass God line, of course, is related to the World Tree.

But they are not special in themselves, and in essence they have only gained this special power because they have been blessed by the World Tree.

The Balladeers have also completed the achievement of modifying Teyvat's history on the World Tree for some reason.

This ability should not be universal, otherwise Teyvat's history would be.

"The World Tree picks you, which in itself means that you are special." Rama shook his head, but he was not in a hurry to argue with the Great Tree King.

The Great Mercy Tree King did not explain.

This is a matter of position between the two of them, Rama is curious about every arrangement of fate, and he has a simple question - why the world chose me and not anyone else.

And the Great Mercy Tree King occasionally thinks so, but he will never be so entangled in the question of his own origin.

Because there are always accidents in this world.

The people of Yuanxia Palace met Orobus by chance, because Orobus was defeated all the way, and finally had to dive into the open sea to prepare to escape.

Rama would think about why it was such a coincidence, how it happened that there was a person who happened to be blessed by the dark sea at that time, and he happened to go up with courage, and then the big snake really chose to become their protector, guiding the whole plot of Inazuma and even Teyvat in the future.

The Great Mercy Tree King will not.

He will think about it, admit that it is a coincidence of fate, and tell himself that it can only be the arrangement of fate.

If not, it means that there is a person who has been planning the fate of the Watatsumi god since before the defeat of Orobas, and this truth is warning him not to peek into any secrets related to the Great Serpent, which is not a good thing for him and Sumeru.

This involves a more interesting scene, about the arrangement of fate, which is easy to understand in a conventional sense, for example, the ending of Orobus is to be beheaded by Thor, of course, he himself could not know that he was this ending at the beginning, but if the players who played the mission of the Yuanxia Palace returned to before the incident, of course they knew the final ending of this big snake, which is the so-called arrangement of fate.

You don't know your own ending, but fate has written the script, and you are on this script, and you approach your own death line according to its arrangement.

And the other unconventional arrangement of fate is that after you see a certain ending, you don't think it's interesting, so you try to make an imperfect ending of the story become what you expected, perfectly avoiding the first ending you see.

Or the big snake, if he had known earlier that the price of reading that book was his own death, he could have directly ordered the destruction of the sun and moon before, and at the same time he escaped into the deep sea without looking back, and remotely controlled his witches and believers to do this, knowing that the relevant knowledge of this book was completely destroyed and returned again, which can be regarded as circumventing the original arrangement of fate.

Of course, according to fatalism, he will meet someone in a corner again, and then know the content of the sun and moon and be sentenced to death again - the balladeer has tried, he can change a person's fate by luck, but the world will return the whole story to the original direction, there can be no balladeers, but the thunder and lightning five people still have to die, because in the original script, they are already dead. But this is too boring, fatalism is to inherently describe a person's efforts and non-efforts as the arrangement of fate, which makes the whole story seem boring and monotonous.

And this is the conflict between Rama and the Great Tree King.

Rama really is such a boring person.

The two buffs of traversal and system give him a special stubborn view of fate and the gods above it, and he doesn't give up his efforts, but he doesn't deny that everything has its own certainty.

Of course, he will still charge for a bad ending, because he doesn't like it.

The Tree King has no inclination in this regard for the time being, and it cannot be ruled out that he is also such a person, but Rama can't see it anyway.

He couldn't see through the fact that a person who knew everything he had to choose was wearing a mask or hiding a mask under it, which was beyond His ability, but the Great Tree King did not appear to be as stubborn as Rama.

"The World Tree is definitely special."

Rama hesitated for a moment, but affirmed his thoughts, "In almost all myths and legends, there is such a tree that connects the heavens and the earth, and it may be destroyed, but its particularity is unquestionable. ”

"Teyvat's World Tree is even more special, it supports the entire world, and once it is injured, the injury will be reflected on the World Tree."

"The line of grass gods chosen by it must also have some special qualities."

Based on respect for myths such as the World Tree, Rama has always insisted that the Great Tree King is different from ordinary demon gods.

Perhaps all seven of them are fundamentally different.

For example, Barbatos's inexplicable victory, such as Raiden's ability to get the help of the Reign of Time from above, and Egolia's ability to steal the power of the primordial womb······· These seven original victors were probably fundamentally different from ordinary demon gods, so in the end, Teyvat just formed the Order of Seven.

All the demon gods thought that this was a war, but in fact, among the contestants in each region, there happened to be a god who had already been determined, and they were the new gods under the seven elements, the courtiers of the order of Sky Island.

However, there is no evidence for such speculations, only Nahida and the Great Tree King, their specialness is the most direct evidence.

Nahida was the Great Mercy Tree King who broke off the pure branches of the World Tree, and both of them had the power to modify the entire world timeline, and this special ability and Demon God were obviously the opposite.

Grass elemental power has nothing to do with these abilities, and it's a real flower job.

Rama recognized the answer, so in one choice, His answer was obvious.

"I can't give up the power that Nahida shared, even if it was in conflict with the path that Apep had let go."

Rama was silent.

He was also overwhelmed by his answer.

Following his own train of thought, he finally chose to be special over powerful between the special of the Great Mercy Tree King and the obviously stronger strength of Apep.

But according to Rama's old understanding, strength itself is the most special quality, and being strong enough is more interesting than any kind of work.

Thinking and instinct actually collided, and Rama chose the side that his instincts were inclined to.

"I didn't even know I was a brutalist." Rama sighed, but chose to keep trying.

Most of the time Rama is used to surrendering to reality, especially when he needs to try with his life, and he is basically not stubborn.

But now it's a dream.

The dream reincarnation of the Great Mercy Tree King is truly for Rama to go back and start over after he has completed a path.

Although the limit of the Tree King is not clear, it will not be lower than the 168 reincarnations of Nahida's reproduction of the Flower God's Birthday Sacrifice, which means that this is guaranteed to be the ability to read files 168 times.

168 times If it is used to study the boss, its attributes and spells should be studied thoroughly, and it is really a casual fight. Unless it's too imba's first-hand control spell, all of them will hang up and wait for death if they are hit.

This method can only bet on the boss's dice garbage in the game, and there is no way to take the lead, and the first attack on your side is higher, and you can free up your hand to counteract, and the normal BOSS is vulnerable in front of the ability to read the file.

If it were a game, Rama would really be confident in declaring victory, but in this situation, 168 reads may not be enough.

But this was already very good, and in Rama's original expectation, he even thought that this was a game that could not be read and would have to be reopened if he lost. With hundreds of chances to save his life, Rama couldn't ask for more.

The relationship between reality and ideal is roughly like this, when your expectations are low, as long as the reality comes a little bit of good news, it is a good thing that cannot be refused for the person concerned.

What's more, Rama really can't say in good conscience that this is just slightly better news.

After sorting out his choices a little, Rama still believed in his instincts, which Nahida had shared with him, and some of the powers related to the World Tree were even more precious.

Only after making a decision can He decide what to give up.

"Decided? The choice you give up is palpable. King Dacishu reminded.

"I just chose which one is more precious, and then determined the weight distribution." Rama held his chin in one hand and sat still on the ground, "But you seem to remind me that there are two doors in my life, and if I open one door, the other will be closed to me forever." ”

"Am I not able to read the files?"

"What can change is what's happening." "You may think that the choice you make now is what is happening, but in fact, when you make a choice, even if you read it, it is a kind of thing that has already happened to you. ”

The importance of timely archiving is that it gives you more options.

If you only save in front of the boss, when you find that you missed something important in the middle, you will have to skip a chapter and go back and replay.

Is this archive still up to date?

Rama was silent.

"Really abstract······· But the more ambiguous you say, the less I want to change. Rama's eyes narrowed slightly, "You only tell me what Apep thinks, but He doesn't matter to me, so why don't you tell me what you think." ”

This is not an inquiry.

For the Riddler, they generally try not to say what they can say, let alone what they can't, and the greatest pleasure is to cause trouble to others.

The Great Tree of Mercy only mentioned Apep but kept silent about himself, so when Rama asked, He would not say what he thought.

It was difficult for Rama to understand the necessity of such a thing, but he really couldn't force the Great Mercy Tree King, and he could only accept it for the time being.

The King of the Great Tree of Mercy chose to remain silent, and Rama began to run wild on this path.

Two conflicting paths are usually not considered parallel, and those who insist on such a way generally end up being mad or wastewood, and only a few people can benefit from it, opening the door to a new world for others, and then throwing the person who followed him on this path into a sinkhole that he will never climb again.

Because a few people are the protagonists, and the majority are NPCs, NPCs certainly shouldn't think that the protagonists can do it, and they can do it too.

After Rama's first attempt, he gave up insisting on parallel and chose to abandon the convenient path given by Apep.

Apep and the Great Mercy Tree King gave Rama a path, which was the path that Apep completely let go of Rama.

In fact, Rama also received part of the path of the Great Tree of Mercy from the power shared by Nahida, but he did not consider taking this path in the first place.

It's not that Nahida is hiding anything, it's just that Rama had already set a goal at that time, and planned to follow the path of Ahmar, the path of the plural demon gods, which was the goal of his later research, and he was still a pure mortal at that time.

After that, he did have a little time, but not to mention being taken to jump off the level, the difference in strength between the demon god and the elemental dragon was actually quite obvious, and he really felt that it was enough to follow the path given by Apep at first.

But the mind thought so, and instinct gave him other advice.

Rama, who sometimes wonders if his own thoughts are his ultimate neuropathy, certainly does not easily believe the neurotic ideas that pop up without logical support.

But He couldn't refuse.

This has happened many times, as if he reminded himself that the plot was completely unbelievable, and Rama still had a considerable degree of reference to his own memories when he actually did things, and the reference value of these things determined the choices he made in the end.

Now it's just another repetition of the same thing.

He trusted his instinctive first reaction, rather than thinking about the path ahead, believing that the power of the Great Tree was more important than the hard power displayed by Apep.

After choosing, all that remains is the action to give.

The next moment, the Great Mercy Tree King moved the timeline again, and carried Rama back from his whimsy.

(End of chapter)