Chapter 52: The World of Law, the Enlightenment of Confucianism! (Ask for collection)
There was a dead silence all around.
After a while, Zhang Cangcai continued: "Li Si and I don't have our own thoughts, and we still follow the master's learning, so in us, Confucianism is law, and law is Confucianism. ”
"But like Han Feizi, he has long been free from the shackles of Confucianism, reading the books of Shang and Guan and the books of Sun and Wu in the early days, learning Confucianism and Mo in the middle period, learning Huang Lao in the later period, and then specializing in the 'Theory of Sexual Evil', gathering the strengths of hundreds of schools of thought, and becoming his own words, Confucianism is the law, this statement does not apply to him."
"This can be proved by "Han Feizi"."
"The book "Han Feizi" deviates from Confucianism from beginning to end."
"In the eyes of the Master, Confucianism needs jurisprudence or the doctrine of the rule of law, and the legal system and the ritual system are two different aspects of Confucian governance, which need to complement each other."
"But Han Feizi is different."
"He firmly believes that law is law, Confucianism is Confucianism, and the two cannot be combined."
"He even put forward the idea that Confucianism is chaotic."
"Han Feizi is from Confucianism to the law."
"In a class of its own."
"However, this is also related to Han Feizi's never being reused, although he has learned five cars, but he is talented, and has not been really practiced, many ideas are only in books, and have not been really implemented, nor have they been combined with reality, and in the end they are just the moon in the water, the flowers in the fog, more than theory, and insufficient practice."
"It's hard to say."
"This may also be Hanzi's misfortune."
Zhang Cang sighed lightly.
For Han Feizi, he admires him very much.
He thinks he is talented, even if it is Li Si, he doesn't take it seriously, but he doesn't dare to underestimate Han Feizi in the slightest.
There are many disciples under Xunzi, and there are even more talented people.
And the existence of Xunzi is like a towering mountain, which firmly envelops them, and they are benefited by it, but they are also deeply trapped in Xunzi's thoughts.
But Han Feizi was able to get rid of Xunzi's influence, and he was better than the blue, and walked out of his own way, which was really amazing.
He thought he couldn't do it!
It is precisely because I have looked up at the high mountain of Xunzi that I know how difficult it is to climb or even exceed this high mountain.
It's hard to get to the top.
Zhang Cang retracted his thoughts.
He looked at Fusu, had guessed Fusu's true thoughts, and said slowly: "Does the prince want to ask Daqin whether he will practice Confucianism or law in the future." ”
Fusu nodded solemnly.
Zhang Cang sat back in his place, pondered for a while, shook his head and said: "I actually don't know, but after the last time Gongzi mentioned it, I went down to think about it, as Ji Heng said, Daqin may practice the 'Confucianism and Ministers' in the future." ”
"Your Majesty's actions are aimed at driving Confucianism."
"To drive Confucianism is not to use Confucianism, but to use benevolence and righteousness."
"What is Confucianism?"
"That's how the world thinks of Confucianism."
"The flow of Confucianism is covered by the officials of Situ."
"Helping others, following yin and yang, and enlightening people. The text is in the Six Classics, and attention is paid to the occasion of benevolence and righteousness. ”
"Shu Yao, Shun, Wen, Wu, Grandmaster Zhongni, with his words, is the highest in the Tao. Confucius said, "If there is a reputation, it will be tried." ’”
"Tang and Yu Zhilong, Yin and Zhou Zhisheng, Zhong Ni's industry, and those who have tried their own results."
"The reason why Confucianism is not used in the world of great controversy is that the Confucian confucianists have lost their subtlety, and the enlighteners have suppressed them at any time, violating the Taoist text. Grandstanding. The backward follow it, and it is based on the obedient analysis of the Five Classics and the decline of Confucianism. ”
"This is a trouble!"
"But in my opinion, this is too general."
"Confucianism, in fact, is based on 'rites' as the core, plus the 'patriarchy' built with blood ties as the bond."
"The 'benevolence, righteousness, courtesy, wisdom and faith, gentleness, courtesy, frugality, loyalty, filial piety, honesty and bravery' and so on advocated by Confucianism in the world are actually just used to whitewash the façade."
"These things that whitewash the façade can be used by Confucianism, and the law can also be used."
"Childe may be a little difficult to understand."
"I'll take 'li' as an example."
"The Confucian 'rite' is a retro Zhou rite, which is based on the study of Confucius and Mencius."
"The 'rites' of Daqin are the rituals formulated by Li Si and other officials of the Confucian law department."
"There is a clear difference in the essence of the two."
"The Great Qin aims to create a new system under the system of law based on the Qin law, supplemented by the learning of Xunzi, and using 'benevolence, righteousness, courtesy, wisdom and faith, gentleness, courtesy, frugality, loyalty, filial piety, honesty, shame and courage'...... Shame Yong's waited too long, and the imperial court needed to take these whitewashed things out of the hands of Confucianism. ”
"Take it for yourself!"
"But ......" Zhang Cang looked around vigilantly, stood up with the corner of his clothes, walked quickly to Fusu, looked around with a little uneasiness, and said in a low voice: "Your Majesty's real intention is probably to realize the 'world of law, the education of Confucianism', but this Confucianism refers to the whitewash of 'benevolence, righteousness, etiquette, wisdom and faith'." ”
"It seems to be a Confucian skin, but it is actually a legal bone."
"It's just that Confucianism has stolen these righteousness for too long, and it is not so easy for the imperial court to take them back."
"It is even very likely that if you don't get it, you will be taken it."
After speaking.
Zhang Cang looked around in a panic and quickly returned to his position.
Fusu's heart sank.
After Zhang Cang's explanation, he has figured it all out.
Qin Ru is alienated, and Qin Ru is light.
Since the Shang Dynasty changed the law, the Great Qin has never been willing to see Confucianism.
It used to be.
The same is true today.
The First Emperor never wanted to use Confucianism, but only wanted to temporarily appease Confucianism, and then use the legal system to forcibly pluck Confucianism.
He also instantly understood what Ji Heng's sentence 'What Great Qin wants is the Confucianism of Great Qin' meant.
Confucianism is fundamentally a patriarchal system with 'rites' as the core.
It was impossible for Great Qin to compromise.
All Great Qin wanted was the whitewashed Confucian skin.
Qin Ru was destined to turn his face.
All-in-one.
What he had been puzzled about before suddenly became clear.
What kind of monarch and Confucian minister law is essentially the law, but it is just dressed in the skin of 'benevolence, righteousness, propriety, wisdom and faith' that the world thinks is Confucianism.
Come to think of this.
Fusu's whole person is instantly spiritual.
But soon, his brow furrowed.
Confucianism has been stealing these great righteousness for too long, and how easy is it to take it back from Confucianism?
Moreover, no one knows what benevolence, righteousness, courtesy, wisdom, faith, gentleness, courtesy, frugality, loyalty, filial piety, honesty, shame and courage look like under the legal system.
There is also no experience to be learned.
If you are not careful, you may be influenced by Confucianism, and then you will enter Confucianism from the law.
Fusu looked at Zhang Cang and hurriedly asked, "The façade of this set of Confucian bones, does Zhang Yushi have eyebrows?" ”
Zhang Cang shook his head and said in a deep voice: "This system is just a sketch, there is no reference at all, in the past, the world changed the law, all for the rich country and the strong army, so the law changers mainly focus on the world of cultivation and warfare, so the law formulated is only suitable for wartime hegemony, not suitable for stabilizing the people's livelihood and stabilizing the country." ”
"The world has changed from chaos to order."
"Now, if you want to change the Fa from wartime to peace, it is not for anyone to attain it, and there is no such condition in the world today."
"Daqin can't stand such a toss."
"What I'm worried about is the 'Confucianism', which will draw a tiger and not become an anti-dog, and then I am afraid that it will really become Confucianism."
"If that's the case, I'm afraid it's not a blessing for the world."
Zhang Cang sighed heavily.