When it comes to dealing with Buddhas and gods, people who rely too much on and worship external Buddhas and gods often fail to attain true enlightenment and comprehend the silent wisdom of their hearts. It is not right for them to satisfy their personal desires only by praying to the gods and Buddhas.

In fact, the essence of Buddha and God is our own mind. The heart is inseparable from the Buddha and God, the heart is the Buddha, and the Buddha is the heart; There is no Buddha outside the heart, and there is no heart outside the Buddha. To regard the gods and Buddhas as external beings and to seek their protection is in fact wishful thinking and reversal of dreams.

Each person has the wisdom of perfection in itself, and it is only necessary to awaken it through self-development. For example, there is a tendency within man to be lazy and act, cowardly and courageous at the same time. How you choose which of these qualities to develop depends entirely on your decision at the moment.

Truth and wisdom do not exist outside, but deep within us. External triggers are only tools to awaken these wisdoms. If we blindly seek the truth or the gods and Buddhas outwardly, then we will only get farther and farther away from the truth and the gods and Buddhas.

On the issue of dealing with Buddha and God, we must remain soberly aware. People who rely too much on and worship external Buddhas and gods often fall into the misconception that gods and Buddhas are external forces that can satisfy their selfish desires and give them what they want. However, true enlightenment is not attained by invoking the gods and Buddhas.

In fact, the essence of Buddha and God is our own mind. The heart is inseparable from the Buddha and God, the heart is the Buddha, and the Buddha is the heart; There is no Buddha outside the heart, and there is no heart outside the Buddha. To regard the gods and Buddhas as external beings and to seek their protection is in fact wishful thinking and reversal of dreams. Each of us has perfect wisdom, and this wisdom is hidden in the depths of our hearts. External triggers are only tools to awaken these wisdoms, and true realization and enlightenment come from our inner self-development.

In our inner world, there are various contradictions and conflicts, such as laziness and action, cowardice and bravery, etc. These are not mutually exclusive, but interdependent. How we choose which of these qualities to develop depends entirely on our decisions at the moment. This requires us to have deep insight and wisdom to understand the inner contradictions and conflicts in order to make the right choices.

In this process, we need to realize that truth and wisdom do not exist outside, but are hidden deep within us. If we blindly seek the truth or the gods and Buddhas, then we will only get farther and farther away from the truth and the gods and Buddhas. Because true enlightenment and wisdom come from our insight and understanding of our own hearts, not from external forces.

Therefore, we need to get rid of our dependence on and worship of external gods and Buddhas, and instead seek truth and wisdom inward. Through self-reflection and practice, we can gradually awaken our inner wisdom and achieve true enlightenment. Not only does this help us better understand the world and ourselves, but it also makes us more comfortable and at ease in life.

When talking about the issue of Buddhas and gods, those who rely too much on and worship external Buddhas and gods often find it difficult to gain true understanding and to appreciate inner peace and wisdom. They only pray to the gods and Buddhas to satisfy their personal desires, which is a big mistake.

In fact, the essence of Buddha and God is our own mind. The heart is inseparable from the Buddha and God, the heart is the Buddha, and the Buddha is the heart; There is no Buddha outside the heart, and there is no heart outside the Buddha. To regard the gods and Buddhas as external beings and to seek their protection is really whimsical and dreams upside down.

Everyone has an innate wisdom of perfection that only needs to be awakened through self-development. For example, there is a tendency within man to be lazy and act, cowardly and courageous at the same time. How you choose to develop which of these qualities depends entirely on your decision at the moment.

Truth and wisdom do not exist outside, but deep within us. External triggers are only tools to awaken these wisdoms. If you blindly seek the truth or the gods and Buddhas, then you will only get farther and farther away from the truth and the gods and Buddhas.

When dealing with the Buddha and God, we need to be sober. People who overly rely on and worship external Buddhas and gods often fall into the misconception that gods and Buddhas are external forces that can satisfy their selfish desires and give them what they want. However, true comprehension is not attained by invoking the gods and Buddhas.

We have to understand that the essence of Buddha and God is our own mind. Inner contradictions and conflicts, such as laziness and action, cowardice and bravery, are not mutually exclusive, but interdependent. How we choose which of these qualities to develop depends entirely on our decisions at the moment. This requires us to have deep insight and wisdom to understand the inner contradictions and conflicts in order to make the right choices.

In this process, we need to realize that truth and wisdom do not exist outside, but are hidden deep within us. If we blindly seek the truth or the gods and Buddhas, then we will only get farther and farther away from the truth and the gods and Buddhas. Because true understanding and wisdom come from our insight and understanding of our own hearts, not from external forces.

Therefore, we need to get rid of our dependence on and worship of external gods and Buddhas, and instead seek truth and wisdom inward. Through self-reflection and practice, we can gradually awaken our inner wisdom and achieve true understanding. Not only does this help us better understand the world and ourselves, but it also makes us more comfortable and at ease in life.