The earth's climate is not always in a good state suitable for human survival, and sometimes the earth's climate changes are very violent and extreme, resulting in a very bad environment for human life and production, which puts human life in serious danger, resulting in a large number of deaths of animals and plants in nature, and human agriculture and animal husbandry are also facing extinction.

According to historical documents such as ancient Egypt, between 4300 and 4100 years ago, there was a very severe Xiaoice Age on Earth, which caused Egypt and other northern African lands to be very dry and cold, and the water level of the Nile River dropped and often stopped. Reduced yields and failed harvests in the Nile Delta and along the agricultural and pastoral areas led to more than 100 years of war, division and panic.

According to the archaeological discoveries of ancient Egyptian historical documents, the famine caused by this disaster caused a widespread cannibalism. At that time, Egypt was the land of the richest fish and rice in the Mediterranean coast and the Middle East, and its disasters were already so tragic that the suffering of the people in other relatively barren areas was unimaginable!

The Xiaoice led to the migration of the Hittites, a pastoralist people originally living in the Balkans in Europe, to Asia Minor and gradually to the south, leading to frequent wars between the Hittites and the Sumerians, Assadians and Egyptians.

At the beginning of the Xiaoice Age, the farming and nomadic peoples living in the steppes of southern Europe and the Caucasus entered Iran and other Middle East regions in large numbers, they entered Central Asia and China's Xinjiang region, and then they continued southward into the Indus River basin and the Indo-Ganges River basin region. They established the Iranian Empire in regions such as Iran; The early Indian Empire was established in the Indus and Ganges valleys. Since these peoples are all Caucasians, they are called Europas, they are linguistically identical and similar languages, so their phonetics are called Indo-Europeans, and they are also known as Indo-Europeans. But they called themselves "Aryans", and their interpretation of Aryan meant "faithful" and "noble". "Aryan" means "Aryan" in the Old Vietnamese language, and "Yaya" means woman, mother, and mother; "Lili" means good and beautiful; "Ann a

"It means staple food, staple meal;" The literal translation of "Aryan" is "the mother of good birth", and of course it can also be interpreted as "faithful" and "noble", to have sufficient food, to be guaranteed to survive, which is the common ideal of human beings who have experienced hunger and cold.

Perhaps the ancient kingdoms established by the ancient Yue peoples such as Loulan in Xinjiang in China gradually declined after the Aryans and other northern peoples moved south, because the Aryans at that time should still belong to the gathering and fishing and hunting peoples, and they knew little about agriculture and animal husbandry, so they could only snatch food, land, homes and other living resources from the local farming peoples and nomads, which led to the migration of war-hating farmers and herdsmen to warmer southern regions. Archaeologists have verified that the oasis cities around Lop Nur in Xinjiang have been gradually abandoned by humans since 4200 years ago, which shows that this Xiaoice period has a great impact on the earth's climate and environment, and the scope is wide!

This Xiaoice period also profoundly affected the redistribution and formation of ethnic groups in Chinese mainland. According to archaeological evidence, 25,000 years ago, it reached the coast of the Arctic Ocean in Siberia in the north, the Yellow River basin in the south, the Bohai Sea, the Sea of Japan and the Pacific Ocean in the east. In the northern part of Eurasia, such as the Middle East and continental Europe, there have been modern human settlements and activities.

At present, the archaeological sites of ancient culture in the Yellow River Basin and its northern areas are as follows:

Banpo Culture: Located in Banpo Village, Xi'an City, Shaanxi Province, the age is about 6800-6300 years ago, the original inhabitants of Banpo Village were settled, and the village was established by clans or tribes. Banpo is a primitive society with no difference between rich and poor. The settlements are surrounded by moats to protect them from wild animals. Houses are above-ground and semi-subterranean in shape, square or circular. In the center of the settlement there is a large rectangular house, which may have been a place for the collective activities of the clan. The excavation of a variety of agricultural tools and fishing and hunting tools reflects that the economic life of Banpo residents is equal to agriculture and fishing and hunting. Pottery includes coarse sand jars, small-mouthed pointed bottom bottles, etc. The faience is very good, the red ground is black color, the pattern is concise and simple, and the human face, fish, deer, plant branches and leaves and geometric patterns are painted.

Twenty-two symbols have been found on pottery, probably a primitive script. After the death of adults in Banpo, they are buried in public cemeteries, and they are often buried with ornaments such as pottery and bone beads. There are two same-sex burial tombs at the site, one for two men and one for four women, which are generally believed to be the burial customs of a matrilineal clan society. Dead children are buried in residential areas, and they are often buried in urn coffins. A girl's burial pit tomb is delicate and rich, indicating the love for the girl at that time.

Shiyuan Culture: About 4300 years ago, it is located on the north side of the Balwei River in Shiyuan Village, Gaojiabao Town, Shenmu City, Yulin City, Shaanxi Province, and is located on the northern edge of the Loess Plateau in northern Shaanxi. Covering an area of about 4.25 million square meters, the site has a large stone-based "Huangchengtai" site, which belongs to a super-large central settlement in northern China. Experts preliminarily believe that the lifespan of this "stone city" is more than 300 years. This may be the earliest royal city of the Chinese people, and the mausoleum of the Yellow Emperor, the ancestor of China, is very close to here.

Hongshan Culture: Located in Chifeng City, Inner Mongolia Autonomous Region, the site covers an area of 200,000 square kilometers. The Hongshan culture is dated to 4000~3000 BC. The residents of the Hongshan culture are mainly engaged in agriculture, but also raise pigs, cattle, sheep and other domestic animals, and are also engaged in fishing and hunting; There are also sharpened and beaten double-hole stone knives, stone rakes, shoulder stone hoes, etc. The pottery is characterized by zigzag patterns and painted pottery with embossing and grate points, and the types include pots, pots, urns, bottomless cylindrical ware, etc., and jade is the essence of Hongshan culture.

Majiayao Culture: From 5700 to 4300 years ago, located in Majiayao Village, Lintao County, Gansu Province, the cultural relics are mainly distributed in the upper reaches of the Yellow River and Gansu, Qinghai Tao River, Daxia River and Huangshui River Basin and Liangzhou Gushui Basin.

Yangshao culture: about 7000 to 5000 years ago, located in Yangshao Village, Mianchi County, Sanmenxia City, Henan Province, with the typical characteristics of Neolithic painted pottery culture in the middle reaches of the Yellow River, painted pottery culture to Wei, Fen, Luozhu Yellow River tributaries converge in Guanzhong, Henan, Jinnan as the center, its cultural area includes north to the Great Wall and the Hetao area, south to the northwest of Hubei, east to the east of Henan, west to Gansu, Qinghai border area and other extensive areas.

Dawenkou Culture: About 6500-4500 years ago, it is located in Dawenkou Town, Daiyue District, Tai'an City, Shandong Province, and the distribution area of cultural relics is east to the coast of the Yellow Sea, west to the east of the Luxi Plain, north to the north shore of the Bohai Sea, south to Huaibei in Jiangsu Province and other extensive areas.

The Dawenkou culture is prevalent in artificial deformation of the occipital bone and tooth extraction. It is mostly seen with sand or muddy red pottery, which is mainly red pottery in the early stage, and developed into wheel-made pottery in the late period, and hard white pottery appears. Ornamentation is commonly found in perforations, scratches, additional pile patterns, basket patterns, as well as painted pottery and vermilion painted pottery. The faience is less but distinctive, and the stone tools are beautifully polished. After the middle period, well-made jade objects appeared.

Among the excavated ruins, the site of Weichi Temple in Mengcheng, Anhui Province found the settlement site of the late Dawenkou culture, which is composed of rows of red-burned clay row houses. Most of these terraced houses are six rooms in a row, and as few as two rooms are connected, and the layout is rigorous, showing a high level of construction technology.

The burial style of the Dawenkou people is generally a supine and straight-limbed burial, and there are also bent burials, bent limb burials and secondary burials. In addition, some special burial styles such as folded head burial and folded limb burial have also been found. Wooden burial utensils were found after the middle and late periods, and in some adult tombs and children's urn coffins, Dakouzun with various pottery inscriptions was also used. The emergence of joint burials of husband and wife and joint burial of husband and wife with children marked the end of matrilineal society, beginning or having entered patrilineal clan society.

Longshan Culture: About 4000 years ago, it is located in Longshan Town, Licheng County, Jinan City, Shandong Province (now Zhangqiu District, Jinan City), and the cultural area is distributed in Henan, Shandong, Shanxi, Shaanxi and other provinces in the middle and lower reaches of the Yellow River. Longshan culture originates from Dawenkou culture and has the typical cultural characteristics of "polished black pottery".

These cultures all have one thing in common, they all mysteriously disappeared in a time period of 4300 to 4000 years! Why should they abandon their homes and land? We believe that only extremely severe natural and man-made disasters will cause human beings to flee and migrate. So what is this natural and man-made disaster? Such a widespread and contemporaneous disaster can only be a global climate disaster, that is, occurred in the Xiaoice period from 4300 to 4100 years ago, the ice age led to global climate cooling, dryness, dry rivers and lakes, land desertification, etc., these harsh natural environment, for farming peoples and nomads is a fatal blow, so farming peoples have to move south to flee and make a strong motive!

The agrarian and nomadic peoples located in the Central Plains were bound to migrate to the Jianghuai region, the Jianghan region and the south of the Yangtze River, because the population was sparse at that time, and these areas were able to accept them, and the serious ethnic groups still had close clan and cultural relations at that time, so the southern ethnic groups still had a good affinity for the northern ethnic groups.

Before the arrival of the Xiaoice period, the farming and nomadic peoples who lived in the Qinchuan Basin, northern Shaanxi, Mongolian steppe, Hexi Corridor and other areas could only cross the Qinling Mountains and Songpan Plateau into the Sichuan Basin for refuge and livelihood.

The Sichuan Basin is surrounded by tall mountains and rivers, so the Sichuan Basin is a fairly closed and independent area. In ancient times, the matriarchal clan society was a self-sufficient, small and closed society with tribes and families as the basic units, and the whole society lacked material reserves, and lacked the function and ability to expand production and social services, so the more people fled into the Sichuan Basin, the more fierce the contradictions between the locals and the immigrants, which eventually led to wars and disasters.

The discovery of Sanxingdui cultural sites has unveiled a tragic ethnic conflict caused by this ethnic migration!

Sanxingdui Ancient Ruins: It has been about 5000 to 3000 years ago, located on the south bank of the Yazi River in the northwest of Guanghan City, Sichuan Province, with a distribution area of 12 square kilometers, and is the ancient city, ancient country and ancient Shu cultural sites with the largest range, the longest duration and the richest cultural connotation found in the southwest region so far. The best-preserved eastern, western, and southern city walls and the inner city walls of Moon Bay.

Among them, the unearthed cultural relics are valuable human cultural heritage, and among the cultural relics groups in China, they are one of the most historical, scientific, cultural, artistic and ornamental cultural relics groups. In this batch of ancient Shu secret treasures, there are 2.62 meters high bronze Da Liren, 1.38 meters wide bronze mask, and 3.95 meters high bronze sacred tree, etc., all of which can be called unique gods. The gold wares represented by the gold scepter and the jade ware represented by the decorated Bianzhang are also rare and unprecedented.

The site found gold scepter, five-spoke precision cast roulette (i.e., the sun totem), scarab beetle (i.e., the incarnation of the soul of the sun god in the world) and other ancient human cultural characteristics that are completely similar to Sumer, ancient Egypt, etc., which shows that the ancient Yue culture and ancient Shu culture are in the same vein as Sumer and ancient Egypt. They both belong to the ancient Taiyue culture formed in Southeast Asia and southwest China from 45,000 to 35,000 years ago, which was the only cultural and civilization center of human beings during the last ice age of the earth, and also the starting point of the great land migration of human beings!

If it is just a general archaeological discovery, we will certainly not think that during the Xiaoice period from 4300 to 4100 years ago, there was a tragic ethnic conflict in the ancient Shu Kingdom. Since the cultural relics found at the Sanxingdui site were found in several large-scale sacrificial pits, and most of these cultural relics were smashed into pieces, and these relics were selected and buried in several different sacrificial pits, from the perspective of detective science, this is a planned major case of cultural relics destruction. Therefore, we think of the destruction of the ancient Shu country in a tragic war, this war is the war between the local ethnic forces of the ancient Shu country and the national forces of the north and the south, and finally, the ancient Shu power was eliminated, and the temple and ancestral temple symbolizing the divine power and royal power of the ancient Shu country were destroyed by the southward migration of the people, which is the real historical background of the Sanxingdui cultural site.

Due to the serious damage of the cultural relics of the Sanxingdui cultural site, and the artificial mixed burial, it took archaeologists and cultural relics restorers decades to gradually assemble and repair the fragments of these cultural relics, so that the world can see the original face of these cultural relics. According to the analysis of these cultural relics by archaeologists and anthropologists, these cultural relics are ritual vessels that symbolize the divine power and royal power of the ancient Shu Kingdom, rather than ordinary court daily necessities. What cultural message does these selective large-scale destruction operations send us? Why did such a powerful ancient Shu kingdom fall into the hands of a group of northern refugees?

We believe that because the Xiaoice period between 4300 and 4100 years ago forced the farming and nomadic peoples living in northern China to move to the Sichuan Basin for refuge, and in the early days of the Xiaoice period, the northern farmers and herdsmen moved less south, and because the farmers and herdsmen such as the Huaxia, Di and Qiang people in various places north of the Qinling Mountains had close blood, economic and cultural ties with the Bashu people, the Bashu dynasty and the local Yamen had a friendly attitude towards the northern displaced people, but with the Xiaoice River period, the disaster aggravated, resulting in a large number of northern farmers and herdsmen pouring into the Sichuan Basin, resulting in a sudden increase in the population of the Sichuan Basin, a serious shortage of materials, land and other resources, in order to survive and develop, the contradictions and conflicts between the aborigines and the immigrants became increasingly serious, and finally evolved into a national war in the Sichuan region. According to historical records, the war also affected Hubei, Hunan, and the Yunnan-Guizhou Plateau.

As the aborigines who lived a long-term settled life, the ancient Shu people had a strong sense of cultural superiority, and they were rich in management and wisdom in the struggle between people. The northern people have a bold, fierce and brave character, so the collision between the ancient Shu people and the immigrants is a collision of ice and fire, and the northern people who engage in secret fighting and peaceful struggle will definitely not be able to pass the ancient Shu people, but the fierce and brave northern people who fight with open swords and guns can definitely easily handle the ancient Shu people.

In this war that happened in the Sichuan region, in order to obtain survival resources, in the end, the northern people defeated the ancient Shu people, and the ancient Shu king city was bloodied, that is, the Sanxingdui civilization, and the victors destroyed all the rituals that symbolized the divine power and royal power of the ancient Shu country, and the victors wanted to tell the ancient Shu people through their actions that as long as you give up your gods and kings, you can be safe, and everyone is a family.

In order to see the more details and truth of the Sanxingdui civilization destruction incident. Let's first analyze the social form of the ancient Shu Kingdom. At that time, the ancient Shu State was still in a matrilineal clan society, and the matrilineal clan state adopted the ruling method of "combination of emperor and tribe", that is, the supreme ruler of the country and the tribe was the female king, that is, the "emperor", the emperor was in charge of the divine power of the country and the tribe, and the "emperor" was the actual controller of the divine power such as the great shaman, the high priest and the archbishop, and the emperor and the imperial capital priesthood were responsible for electing and appointing the actual ruler of the country and the tribe - "Pi". "Pi" is equivalent to the chief inspector, chief executive, chief administrator, king, etc. of the state and tribe, and Pi is generally the eldest daughter of the emperor, and sometimes it may also be the eldest son of the emperor.

After being appointed by the "emperor", "Pi" was not affected by the imperial power, and could independently form a harem, court, yamen and army controlled by Pi. The final result of the development of this system will inevitably lead to the increasing power of the "emperor", and the power of the "emperor" will become more and more symbolic, and the imperial throne will be completely vacated by the actual rulers of the state and tribes. In order to change the situation of "monopoly of power", the imperial theocracy began to break the rule that only women were the king, and began to appoint men of the lineage of nobles to serve as the emperor. The ancient Shu Kingdom is a country with a history of tens of thousands of years, and at this time, the ancient Shu Kingdom should develop to the historical stage of "repelling the strong and the emperor weak".

Due to the separation, contradictions, conflicts and corruption of the ruling class of the ancient Shu kingdom between theocracy and royal power, it provided an opportunity for the northern ethnic groups who moved into the Sichuan region to defeat the local forces of the ancient Shu kingdom and eventually overthrow the ancient Shu kingdom.

Perhaps the people who moved into the north got the guidance of the local masters of Bashu, and these masters suggested that the northern southward migration group should appease the ancient Shu theocratic group represented by the "emperor" who had no real power, and obtain the recognition and acceptance of the theocratic group, so that the northern southward migration group could be canonized and supported by the theocratic group, and provide legal basis and spiritual support for the northern southward migration group to defeat the actual controller of the ancient Shu kingdom and the imperial court and army. Under the double blow of the cultural offensive and military of the northern southward migration group, the ancient Shu kingdom was first wiped out, and then the theocratic group of the ancient Shu kingdom was also destroyed, such a country that once carried countless dreams and hopes of mankind The ancient Shu country and its civilization disappeared in the historical memory of mankind.

How powerful and extremely tragic the war will definitely be the resistance of all forces in the ancient Shu country, so the struggle between the victors and the losers evolves into a long-term war of attrition, when the Xiaoice period is over and the earth's climate warms up, some northern immigrants and their allies return to their northern homeland, and the people who stay and move in gradually integrate with the locals, while the ancient Shu country and its culture are gradually forgotten, and then new peoples, new countries bloom all over China.

Why are the sacrificial pits in Sanxingdui all smashed ritual vessels? Because the people who want to destroy the ancient Shu country know that to completely destroy the ancient Shu country, in addition to eliminating the ruling class and army of the ancient Shu country, it is also necessary to eliminate the beliefs and cultural memory of the ancient Shu people, as long as the ancient Shu country will not resurgce and make a comeback. Therefore, after painstaking planning and preparation, the victor collected the rituals and cultural relics of the ancient Shu Kingdom, which symbolized the clan beliefs, religious theocracy, state power, and sacrificial ghosts and gods, cultural relics and documents, and destroyed and buried them in a centralized manner. At that time, the written classics of the ancient Shu Kingdom were mainly recorded on the bamboo slips and wooden slips, so the relevant written classics of the ancient Shu Kingdom were burned, which is the reason why archaeologists did not find the written classics in Sanxingdui. They all smashed and destroyed! However, neutral sacrificial items such as tripods and pans, as well as daily necessities of the royal family and nobles such as chimes, zun, and jue, as well as ordinary ancient cultural classics, were all taken by the victors and all in their pockets.

It is precisely because of the victor's operation that future generations can no longer understand the ancient Shu Kingdom and that bloody and confusing history. Those event makers only left for posterity, those inexplicable myths and stories, as well as unreasonable and fragmented literature and classics, the makers of Sanxingdui historical events have cast a heavy cover on Chinese history, and we will gradually uncover this cover for you. Since then, the Chinese literati have a set of artificially designed historical views and values, they pursue an aristocratic lifestyle without theocracy, and pursue "learning and excellence, fame and profit", following the imperial court, entering the court as officials, and reaping fame and fortune.

Soon after the outbreak of the Sanxingdui historical event, the Chinese nation began to rise up, known as the return of all ethnic groups to China, and determined that the Qinchuan region was the origin of the Chinese people, and the Yellow Emperor was the first emperor of the Chinese Empire.

At the same time, at this stage, the Huaxia people introduced a systematic set of myths, cultural classics and ethnic customs centered on the Huaxia people, and then the Huaxia people extended this cultural system to the Sichuan, Yangtze River basin and Yellow River basin to penetrate the hearts of the people.

This revolutionary action and cultural change of the ancestors of the Chinese people had a profound impact on the history and civilization of the East Asian continent in two aspects. First, it completely shook the foundation of the matrilineal clan social system, and laid the ideological foundation for the gradual patrilineal clan society of all ethnic groups in East Asia. Second, the various ethnic groups in East Asia began to completely deny the theocracy of the ancient Shu people, that is, a unique shamanic way, and only retained the chastity religion of funeral, ancestor worship, and heaven and earth sacrifice (according to linguists, "Zhenze

"It is commonly found in the divination and sacrifice texts of the oracle bone inscriptions, Zhenze

Equivalent to the primitive religion of Southeast Asia and the ancient Yue people, religious scholars believe that GIM is the basic religion of Shamanism, shamanism, Buddhism, and Hinduism, and Buddhism was originally called Bogim, and Hinduism was originally called GIM).

At the same time, the Qiang people erected the national banner with the Huaxia people, who were supposed to be a mixed ethnic group who had taken refuge from the Qinghai-Tibet Plateau to the Sichuan Basin, or they were originally a tribe of the ancient Shu people living in the eastern foothills of the Qinghai-Tibet Plateau. In the war against the ancient Shu king city, that is, Sanxingdui, they joined forces with the Huaxia clan to eradicate the ancient Shu kings and aristocratic groups that had been exploiting and oppressing them in one fell swoop. After the victory, they received their share of the spoils and returned to the Tibetan Plateau, where they lived for a long time.

At the same time, the Huaxia people erected the national flag, and there were also Di people, and in the ancient Yue language, "Di Di" has three meanings: good, ploughing the field, and descendants. The Di people named themselves like this at this time, which should express the meaning that they are the descendants of the ancient Shu kings. Moreover, they are stationed at the Hechi fortress on the Songpan Plateau, which is the only way for the Hexi Corridor to enter the Sichuan region and the source of the Jialing River. The Di people should be the direct descendants of the ancient Shu royal family, that is, the ancient Yue people, because they belong to the royal family has been wiped out by the strongmen, the Di people can only preserve their strength and ancient Yue cultural customs to thrive on the Songpan Plateau, and develop to the Hexi Corridor, Xinjiang and Central Asia and other regions.

The dusty history after the fall of the ancient Shu Kingdom gradually became linked to the history of the Xia, Shang and Zhou dynasties in China. Perhaps the Huaxia people are the main operators of the Sanxingdui historical events, because only the Huaxia people claim to be the ancestors and authentic rulers of the Chinese ethnic groups; Perhaps the Qiang, Di and other ethnic groups participated in and observed this historical event, and perhaps the results of the above analysis and reasoning are still not the whole historical truth.

In any case, the Sanxingdui historical event is a great tragedy of human civilization. The soil that nurtured human civilization is always full of ignorance, barbarism, cruelty and mistakes, in that dark age when selfishness, barbarism, insidiousness, and cruelty prevailed, how can we hope that the ancients will do noble and civilized things? Fortunately, today we have seen some of the truths of the year and understood a truth, any civilization and progress of mankind is the result of the baptism of blood and fire, and all the gains of mankind are hard-won, we should cherish the present, do more benevolent things, and do more things to increase the well-being of mankind.

In fact, the trajectory of the development history of ethnic groups around the world is similar, and the mainstream and powerful nations have always been constantly influencing, assimilating and conquering the surrounding non-mainstream and weak nations through their voices, stories, cultures, religions, laws and wars, and finally forming larger nations and countries. However, these new nations and countries all have the characteristics of nouveau riche, culture depends on bragging, control depends on killing, and the country is calm on the surface, singing and dancing, but internally it is full of contradictions, fragments, and scattered sand.

In the future, we will continue to discuss the formation of the Chinese people and the process of the Chinese people's development of Chinese civilization on the East Asian continent.