Chapter 53: Leaving (II)
In addition to the scriptures that record the rules of sacrifice of these protector gods and wild gods, there are also some scriptures that are maps.
The last few scriptures are the scriptures that the monks of the sixth order should study, and the monks of the sixth order study the scriptures divided into four scriptures. Each scripture has its own scriptures, and each scripture has a commentary by the monks, and each commentary needs to be memorized and memorized, and at the end of the debate, it is actually the recognition and understanding of one's own mantra method.
However, in any case, just like the monks who want to become monks of the sixth order, all the words of the debate must not contradict the Buddha's teachings, let alone the slightest difference from the commentaries of the great monks and teachers, otherwise, they will definitely be judged to lose, and it is absolutely impossible to use clever words and clever words to approve the monks next to the debate hall in turn.
As for whether the monks of the sixth order will also debate in the large courtyard of the Debate Academy, Lu Feng does not know, the Endless White Pagoda Temple does not have the qualifications to issue degrees above the sixth order, and if you want to obtain the fifth order degree, you can only go to the main temple.
The time of the debate in the Zha Ju Monastery is different from that of the Endless White Pagoda Monastery every year, and this time needs to be asked to the Guru to know.
Each temple has a special time for each temple, except for some common calendars and pujas of Tuas and Da Ri Nyorai, the rest of the pujas are different for different temples in different regions.
For example, the Endless White Pagoda Temple has the Dharma of the Lord of the Ming Dynasty and the Dharma of the Lord and the Dharma of the Dharma Honorable.
One of these two pujas is in the spring and the other is on the last day of the autumn, in these two pujas, the presiding venerable, the great monks in the temple, the monks and lay officials in the sect, and the great toast or the steward of their family, will come to observe the ceremony, and even on this day, some lowly slaves can drink half a bowl of butter tea, and even some of the great toast or the nobles of the sect will release some criminals, showing the mercy of the Buddha.
Lu Feng glanced at it, and he didn't know which monk's note was in the rattan box, nor was it clear which of the four major tomes it was.
I don't know if I can understand it or notβto become a monk of the sixth order, you have to learn words and literature, because some scriptures are written directly in Sanskrit or another encrypted script, even if it is some thangkas, there must be a corresponding knowledge area analysis, which requires the monks to find another master and ask this master to teach them words.
These temples don't offer it, but with the degree of the sixth order of "good knowledge", the temples will not prevent people from learning, and there are such masters in the temples, and they have even become a kind of lineage.
This master is not his own Buddha-figure guru, just need to make offerings to this master, just like Lu Feng when he was studying the scriptures, offering to the scripture master, asking the scripture master to give lectures, these monks are also like these scripture masters, they will also teach others Sanskrit and some other secret texts, but after learning, these monks will bless these transmitted knowledge with mantras, and the rest of the monks are not allowed to spread it.
In this way, these monks can use the money they have accumulated over the years to find a way to send them in by accepting disciples, most of whom are their illegitimate children outside the temple, and they can use the money they have accumulated over the years to send them in, practice all the way to their own feet, become their own disciples, and use this knowledge for a living, passing it on from generation to generation.
Although there was a lot of news, it only turned around in Lu Feng's mind, and then Lu Feng respectfully closed the rattan box, and then bowed and asked where his "Buddha-figure master" should go?
At this time, more than half of the red-clothed monks had brought many rattan boxes down, and Mingli also took away many attendant monks, leaving only three pack horses and two knights for Lu Feng, Lu Feng and Elder Mingli went down the watchtower together, and Elder Mingli glanced at the white white yak and stepped on his own horse.
The rest of the knights applied ointment to the torches and went out early.
Only Elder Mingli stopped in the courtyard of Ula Station and spoke to Lu Feng.
The big horse was quite afraid of the white yak, and kept snorting the horse, anxiously wanting to stay away from it.
But he was strangled by Elder Mingli, and he was like a real big horse, and he couldn't move at all.
Elder Mingli was condescending and said to Lu Feng, "It's not bad, it's not bad. β
Lu Feng clasped his hands together, respectfully inquired and prayed, Elder Mingli stroked the top of Lu Feng's head and said, "Yongzhen, don't worry about me.
On this trip, I encountered a lot of accidents, and I also had some important things to go to the Kaling family.
But now, when I really get out of the temple, I'm going to go to this mountain to see, and that mountain to go around.
The wind horse has brought bad news, and it should be that something is coming from the other side of the mountain.
Although this place is usually a no-man's land, there is no sign of this, whether it is the crossing of the rain god or the breathing of the 'empty mother'.
On the contrary, it was the wind horse, as the messenger of the Bodhisattva, that brought the smell of Shengfan's body.
There are also some indescribable and incomprehensible flavors.
Like the enemies of the Dharma, and like the spirits that have not been subdued by the Dharma, they emerge from the uninhabited area.
Along the way, you have to be careful.
If there is anything, you can discuss it with Zhiyuan and Zhi'an, but you need to make up your mind when you encounter everything. β
Lu Feng clasped his hands together and said, "I am not as experienced as the two monks......
Elder Mingli said, "Oh, Yongzhen, there is no need to say this.
If you want to survive in the Hidden Realm, experience is like the legs of a condor, which is of course very important.
But what really makes the difference is the bodhisattva's blessing to you. You must know how special the six-character mantra you are practicing.
It's just that in the endless White Pagoda Temple, throughout the ages, there are more than two hands and two feet that practice this mantra.
But in just one day, you can use the Gabala rosary to practice the mantra to the same level as you, Yongzhen, I have not seen anyone since I entered the temple.
You're the first.
The blessing of the Bodhisattva and the devotion to the deity are the wings and eyes of the Divine Eagle, and without the wings and eyes of the Divine Eagle, the Divine Eagle only has two legs, what can it do? β
Speaking of this, Elder Mingli looked at the two monks behind Lu Feng and said, "Can you write it down, did you hear it?" β
The two monks clasped their hands together and obeyed the orders of Elder Mingli.
Speaking of which, Elder Mingli just left, leaving everyone behind, the second monk saw Elder Mingli leaving, and he was still respectful to Lu Feng, Elder Mingli had a sentence right, people who have already made progress in one day with the "Six-Character Great Ming Mantra", the second monk is not willing to provoke at all, not to mention that he has just subdued a Dharma Protector God, and has a Dharma Protector God and Demon.
"Yongzhen, what's next, please advise."
Zhiyuan asked.
Lu Feng clasped his hands together and said: "I want to pray for my teacher, and the next matter, you and Cuosuo will discuss it, and tell me immediately after the discussion, I will act according to your law."
It's just that tomorrow morning, I need to bathe in hot soup, and I ask the two monks to arrange it! β
The two monks took the order and left, and Lu Feng glanced at the attendant monks again, and there were some doubts in his heart.
What news did the wind horse bring that could make a great monk like Elder Mingli go to "see this mountain and turn around that mountain" in person?