Chapter 54: The Rich and the Poor
Elder Mingli's departure took with him a large number of knights, pack horses, and acolytes, as well as the spirit of the entire Ula Station.
After he left, the entire Ula station was empty.
There is no sense of security.
The two red-robed monks who stayed behind instructed the remaining attendant monks to take out the dried cow dung, glutinous rice cakes, and pine branches in the boxes, and set fire around Ula Station, throwing cow dung, tsamba, and pine branches inside, listening to the pine branches oozing grease and making a dense "crackling" sound.
After the light of the fire, the two great monks held a tantric mantra nearby, and "swaggered" like a dance, shaking their hands and shaking their shoulders and jumping away, and clapping their palms vigorously, making a "Whew!" "Hah!" A kind of loud sound, used to deter the elves who inadvertently intrude here.
Keep this place safe.
Listening to these voices, everyone was a little anxious and uneasy, and they didn't dare to whisper, so they could only look outside in silence and listen to the sounds outside.
Lu Feng ascended from the watchtower, came to the second floor, saw the silent people from the window on the second floor, and felt everyone's panic, as if it was a pool of water, a certain greasy substance, suddenly floated out and appeared in front of Lu Feng, which made people very unhappy.
So, Lu Feng lit the butter lamp, held the Gabala rosary, and the six treacherous monks also reappeared, walking clockwise around their deities, Lu Feng also sat down cross-legged, shaking the "six-character Da Ming Mantra prayer wheel" with his right hand, and reciting the "Six Character Da Ming Mantra".
When he recites it, the six eminent monks recite it again, and the rhyme of compassion circulates again.
Lu Feng's compassionate voice came down from the second floor.
The sound flows through the entire tantric realm with the Bodhisattva's messenger, the wind horse.
The white yak downstairs heard the "six-character mantra" of the deity, and also turned into a human form, turned into an auspicious deity, folded his hands, and began to recite the six-character mantra with his deity.
"Hum Mani Horn Mi Mi
Lu Feng repeatedly.
"Hum Mani Horn Mi Mi
Six monks once.
"Hum Mani Horn Mi Mi
The god of Wubao, who was surrendered by Lu Feng, accompanied the god again.
Under the washing of such a six-character mantra, everyone's mentality also calmed down, and after Lu Feng held the mantra, he came to the rattan box and borrowed a butter lamp to illuminate the entire dark room.
Under this butter lamp, the faint rhymes on the rattan box in front of Lu Feng became extremely clear at this moment, and these tricks also turned into incantations, wandering in the rattan box in front of him, blocking the entire rattan box like a chain, making people a little nowhere to start.
Lu Feng clasped his hands together and praised his master again, before he washed his hands and feet, opened the rattan box, and reached out to take out the objects inside.
The largest of them is a long scroll, after opening, inside is the Endless White Pagoda Temple around the Dharma Protector and the wild gods, the outer gods, the time of the offerings, as well as the addresses where they often appear, Christmas, the offerings needed, and even the location of some temples, all written clearly, with different handwriting and different inks on it, it can be seen that this thing is completed in the continuous addition.
In this area of land with the Endless White Pagoda Temple as the core, there are many small temples scattered in the forest, which enshrine some wild gods who have not been subdued, or the outer gods of the former witch cult, including the god Ubao.
Ubao God is one of these unsurrendered outer gods, he is the land god on the route of the Endless White Pagoda Temple to the northwest of the Kaling family, and is also the patron saint of the former Ula Station, and is the protector of all the nobles of the sect through this road, but unfortunately, later the Ula Station was abandoned, and the Kaling family also abandoned this former patron saint, leaving only a small temple to worship him.
Even the once huge puja has become a small scene performed by a few monks in a small sunrise temple, and it is not clear whether the gods and witches of the god Ubao still exist, and even why the Ula station here was abandoned is not detailed above.
There are also some gods of the Witch Sect, worshiped and surrendered by the monks and witches of the Zongben nobles and the Great Tusi family, and some of the Tusi even have a long time ago, the family is a combination of the witch and the toast of the Witch Sect, and it itself has a great power similar to that of the temple monks.
It's just that the toasts with such qualifications are rare in themselves, they are all real big shots, and the big toasts around the Endless White Pagoda Temple do not have such a long historical status, except for ......
Lu Feng saw Gangcuo Baima.
Lu Feng was sure that he had not been mistaken, that is, Gangcuo Baima, near Gangcuo Baima, to be precise, near Ganye Temple, there was a fourth-class family in the north who lived in it, but many years ago, this fourth-class family in the north migrated away, I don't know if it has anything to do with the fall of Ganye Temple.
Those big nobles also have their own family gods, compared to the god Ubao and some wild gods, those foreign gods in the noble family, the records on these scriptures are very vague.
There are only the dates of the puja, and there are some legends of gods and witches, and there is almost no more detailed information.
Thus.
Dragotondrup's permission for him to use his name was such an important thing for a young monk.
A second-class family in the north.
Lu Feng had never seen a big family, so he didn't know what kind of special existence this second largest family in the north was.
Between the flow of thoughts, Lu Feng once again found the god he had surrendered to in the companion god of Wubao God, this outer god is an outer god who resides in the world, her eyes shoot red, and her face changes between a woman and a mastiff, she will appear in the wilderness after sunset, before sunrise, and she is an inauspicious god who can make people and cattle and sheep decay.
She would smell the smell of the living, lie on the body of the living, and constantly exhale the breath that makes people sick.
Before the sun rose, the last breath of yang qi of that person was pumped out, and the people and animals died, like such a companion god, Lu Feng saw that there were still six gods of Wubao.
Lu Feng folded his hands, bowed to the rattan box again, took out his ancient scroll, unfolded it and put it in front of him, he knew that when he walked outside, he had never been protected by Elder Mingli, so he had to be careful when it came to safety.
After a careful look, the second part of the scroll was clean. No new drawings appeared.
It shows that the vicinity of Ula Station is clean and safe, and after confirming that it is safe, Lu Feng picked up the human geography volume again and began to watch, the reason why Lu Feng has been able to live in the Endless White Pagoda Temple for so many years is because Lu Feng never goes far and can't go far away, he can also do handicrafts, the academy of the Endless White Pagoda Temple is in the temple, but a large number of monk rooms are in the villages outside the Endless White Pagoda Temple.
The Endless White Pagoda Temple is a large settlement area, where a large number of herdsmen, slaves, and very prosperous people live next to it, but it is obvious that as soon as you come out of the temple, on the way to the Kaling family, there is a long period of no man's land, almost uninhabited.
Lu Feng opened this human scripture scroll and discovered the characteristics near the Endless White Pagoda Temple.
The most prosperous places of the Endless White Pagoda Temple are gradually in the north, to be precise, in the northeast direction, the more towards the no-man's land, that is, the northwest and southwest directions, the more barren and terrible, but the northeast and southeast directions, are the grasslands and pastures that have long been occupied, and the manor.
Zongben is a castle, that is, a "county", Zongben nobles are the upper and lower monks and secular officials of a sect, most of them are controlled by a few or several families, and the state capital is the same, these surplus places are occupied by Tusi and Zongben nobles, even if they are monks, they don't want to get a foot in it!
Therefore, those rich places are-for-tat, and such dangerous places are not cared for.
Lu Feng took out the scriptures again, studied them carefully, day and night, after Elder Mingli left, the entire Ula Station was very peaceful.
Until it was almost dawn.
Sudden change!