Following the temperament of the secret deity, Lu Feng's body continued to rise, and began to trample on this outer way, and a large amount of anger began to be born under his feet, Lu Feng visualized himself as "the king of Fudong Ming", which is the path of constantly approaching the deity, constantly learning the deity, constantly imitating the deity, and finally becoming the deity.

It is also the route of his secret mantra blessing practice, the fat black woman was almost crushed into a "ball" by his feet, and there was no human form on the ground, Lu Feng had no way of knowing what kind of special offering method this "Rondoqi" should look like, he could only treat this god with the usual "witchcraft" methods, and make offerings with "will".

Many people think that the "meaning" offering stops thinking and painting cakes, but the more Lu Feng practices, the more he knows that the special feature of this "meaning" offering, the "meaning" offering is a great merit, and it is not a special act that all monks can do.

Many wordless words are obstacles to its higher ranks.

The first trouble with the "mind" offering is the visualization.

Even the great monks are incapable of visualizing things that they have never seen, and if they have never seen the silk and pearls in the "fire puja", they cannot "visualize" them. The object of "visualization" is not "I think this is a string of pearls" or "I want a handful of water in my hand", and there will be a string of pearls, and a handful of water will appear.

The "meaning" offering requires imagining the appearance, the characteristics, the smell, the temperature, and everything that really exists, and visualizing them in the flames, turning into smoke, and imagining what they look like when they are "made by fire", the smell, the temperature, and there is no way to imagine such a situation without anyone who has actually seen the "fire puja".

People have eyes, ears, nose, tongue, body, and mind, and those who do not have this feeling cannot "visualize" the "truth" of the five senses.

As for offering one's wrath, one's own love, one's own worship, and so on, and offering it all to the gods, this alone is an impossible thing for many people.

How to find one's own anger and love is another threshold, without a teacher, he will not tell you how to get started, how to go up the ladder, how to practice correctly and reasonably, and not hurt oneself, which is also the reason why Lu Feng is up the ladder, his practice at the moment, there is nothing that can shake his "unmoved".

If it is between the exercises, the heart is shaken, and the heart is not able to restrain the heart, it should be the time for him to practice the "heart" of the next order, stop his "Buddha-figure Guru", now it has disappeared, he has seen the secret transmission in Lu Feng's mind, but there is no possibility of tantric inheritance, but Lu Feng is also extraordinary, visualizing such a huge offering, it is no longer something that ordinary monks of the sixth order can do, Lu Feng is an accident, with the blessing of ancient scrolls, there is an experience that he has seen, Later, with the blessing of wisdom and fire, Lu Feng could manifest these many tributes one by one with a clear mind, as a means of "will" offering and "fire" offering.

This is one of them.

The second trouble of the "will" offering is that you have to find the deity that you can worship, get the great light of the deity, and get the great love of the deity, but this has little to do with the current situation, Lu Feng does not know whether his "intention offering" and "fire offering" ritual can be liked by people called Lang Duoqi, Lu Feng did not directly "worship" and "give" himself as in the abandoned mandala of the Endless White Pagoda Temple, he stopped contemplating and thought of an immeasurable thing to support this god called Lang Duoqi.

Lu Feng didn't know what kind of god Lang Duoqi was, and there was no name of this Lang Duoqi in the incomplete Dragon Sutra of the Ganing family, but Lu Feng knew that Lang Duoqi, who was worshiped with people's hearts, human intestines, and barley, should be a "witch cult" god, or a tribute god with a wrathful appearance.

For these deities, they have to make a fire puja on their birthday, or on a special day, a puja. The flames will turn those things into divine smoke, into "things that can be eaten by the gods", and will be eaten by the gods of the "witch cult" or the gods of Gongbao, and the gods who are full will not harm ordinary people.

In the tantric realm, generally speaking, there are three kinds of gods, one is the good gods, who do not act to harm people, and they must be blessed with all their hearts, and the number of such gods is quite small, and many people have no fate to seek a face, and most of these gods do not need all kinds of blood and meat to make offerings, but they must make offerings of ghee, honey, cheese (not cheese), white silk cloth, etc.

One is the evil gods, who must be subdued by the Dharma, and there is nothing that can be mitigated to stop them from appearing, so they must be blessed with the Dharma Protector Vajra or the rest of the gods, and there is no special means to do this, and many great pujas are aimed at these gods, expelling them from the human settlements, so that they do not dare to come.

But in the tantric realm, the most are the gods who are "neither good nor evil". They are the same as people, there is no difference, when they are in a good mood, they do good deeds, and when they are in a bad mood, they do bad deeds, this kind of deity is the most important to worship, but for the great monks, it is generally the first act of surrender, if it is not successful, and then do other things, they are not like a trick to go around.

The tricks are different from them, and Lu Feng doesn't know where the tricks of the secret law domain come from, but even the tricks don't turn around all the time, and many tricks will bring winter-like greetings, and when this winter-like wind blows into the monk's nose, the monk will feel, "Oh, this trick can't be surrendered." ”

There are very few high-ranking monks who will go there and subdue the tricks, so there are very few tricks that can be devoured by the monks, and most of these tricks will wander in one place after a certain extent.

However, if you really encounter the wandering treacherous, then there is no need to struggle, even if you are a great monk with such a status as the Venerable, if you encounter a treacherous treachery that you are invincible and cannot surrender, you will have to sink into the sand, and there is no possibility of survival.

This is the treachery of the Esoteric Domain.

This is the meaning of divination, to find a way to survive in the midst of many dangers.

There is no fatal intrigue, intrigue day after day, what is the use of winning one person after another? If you stop crossing the border, there will be nothing.

But there is no doubt that the more powerful the monks, the greater the chance that they will survive, when Lu Feng finally rubbed the fat black woman into a ball, he saw the wind blowing around him, the wind horse brought the green onions that I don't know where, blowing the green white world, beside him, the green shade was hurried, and the river water flowed down from the side, as if the wind brought spring, and it immediately dispelled the cold winter here.

Lu Feng stopped the movement in his hand, and he saw that his feet had turned into a grassland, a lush grassland, and on this grassland, there were cattle and sheep flowers, like clouds scattered on the ground, and in the distance was a coniferous forest, lush and lush, and even made Lu Feng feel that he had come to the grassland, without the location of this secret law domain where he was.

The ground under his feet gradually ridged up and turned into a mountain range, Lu Feng nodded slightly, and saw that the fat woman under his feet was still there, but beside him, there was an additional temple, he was outside this Dharma temple, on that mountain, the monk beckoned to him and asked him to come here.

"Come here, come here."

Lu Feng didn't move.

He also visualized the "immovable Ming Wangzun", turning into a heart of the immovable Ming King, and at a glance, he could see that this Dharma temple had nothing to do with this mountain and this grassland.

To put it more clearly, this Dharma temple and the spring brought by this wind are not the same sign.

In other words, what he should have seen was this cattle and sheep, this lush grassland, and it had nothing to do with this temple.

This rush of greenery is a kind of omen.

This Dharma Temple is another kind of omen.

In this dream, there should be only one sign, but now for no reason, it has turned into two signs, Lu Feng originally thought that the Dharma Temple he saw in the wind and snow, what should it have to do with the Sunrise Temple, but now when he looks at it, it has nothing to do with it, the monk of this temple wants to call Lu Feng over, but Lu Feng does not pass.

Stop when he does "nothing", anyway, with Lu Feng's current cultivation, he can stop being able to comprehend in "nothing" is "nothing", "nothing" is "nothing", "nothing" means that he doesn't have to pay attention, nothing to hear, nothing to perceive, but obviously, the monk is not angry, he has his own means, he pointed to this distance and said: "Where you are, is the 'head', there was originally a temple on the top, but this temple was destroyed by passing by here many years ago, but no one came to build another temple."

Those monks who turn the mountain, even pray for the blessing of the mountain, and no one can really suppress this 'head', they can't do this, and you can't do this.

If you go further into the mountain, it will not take you far to be the land of the hundred-eyed snake head and red-eyed dragon, this dragon lives beside the snow-capped mountain, and there should be countless black dependents as blacksmiths to make armor for it, and it lives in the mountain spring that never freezes, and next to the spring there is a fire stove that will never be extinguished.

This flower dragon has a plague pocket, which can make people suffer from dragon pox, and his breath is like the sound of the angry voice of this snowy mountain, so that people will wake up when they hear his voice in their sleep.

Walking down the mountain, there is an eight-armed, six-eyed opal-eyed demon (a god who combines the devil and the chan, the devil is the devil, and the chan is a fierce god), he was locked in the lake by the great monk, and his birthday is the day before the first snow of the year, and he must be worshipped by the torma, but it does not need to worry about you, every year the monks of the rest of the temple will come to strengthen the mantra, and where you are, it should be the temple of the land Zandorchi, he is a god wearing khaki armor and holding a sword.

It's a pity that he should have accepted the offering and suppressed that one here, but his god and witch were cut off, and there was no possibility of continuing it, and even the ornaments of the god and witch were gone, and even if you offered to this land chan, he could not use it for you, or bless you.

You have walked through the territory of the dragon, and in the mountains behind you, deep in the mountains, there is a lake, which is the territory of a yak and the king of Yama.

There are still distant births here, and there are also companion gods, and there are three villages that go down the river above the snow-capped mountains here.

There is also a tricky mother, who passed by here, called here the god and witch system cut off, known as the 'mother of all man-eating wolves', she is not easy to get along with, she is in the mountains behind you, although she does not come out, but her wolves often come out.

There are eight wolf kings under her seat, and under the wolf king, there are also belts, such as this, Jiaben, not only the wolves here, even if you go to the distant state capital, go to the distant Zongya, the rhyme of 'the mother of all man-eating wolves' is coming out of this place, all over the land shrouded by the sun.

Those belts under the wolf king have already fought more than once with the dependents of the flower dragon and the companion god of the king of Hades, and they have fought together, and you have no life here.

Why don't you come here, come here!

Here, here's a way out.

There are countless blessings and grains here, and you look at pearl agate, you look at beeswax treasures, you look at this golden pagoda, you look at the silver pagoda, you look at the coptis saffron.

If you come, all these things will be yours, and you will be able to preside over the Dharma here.

Come, Guru.

Come, Guru! ”

The monk waved slowly, Lu Feng closed his eyes, and he didn't move, he was about to wake up.

Everything is empty.

It's all empty!

The Dharma Temple is empty, the grassland is empty, and the fat woman is empty, but the monk's words have turned into wisps of trickery, which have been coiled in Lu Feng's mind, and turned into a hook like a fish hook, constantly circulating, constantly circulating, and suddenly hooking down, and the flow turned into a wolf corpse in the snow!

Hook that wolf corpse out!

Not good!

Sensing this scene, Lu Feng immediately knew that it was not good, he cast the secret spell without hesitation, and the monk over there was also very happy, and said: "Oh, you can hear it, you can hear it!" ”

Lu Feng originally regarded it as "nothing", but if it was "nothing", he shouldn't have thought of the dead wolf, Lu Feng knew that this thing was called association, because of this one thing, he thought of another thing, but now the question is, "this thing" does not exist, so where does "another thing" come from? ”

At this moment, Lu Feng felt that his chest was hot even in his sleep, Lu Feng looked up, and saw that the temple seemed to be turned around, even the wall, even the door, and even the prayer flags, all rushed towards him, turning into a big mouth.

When Lu Feng's mind turned and there was a flaw, the Nafa Temple knew his location in an instant, and pounced, wanting to restrain him in it, the monk stood firmly at the door of the Nafa Temple, and at this moment the Nafa Temple pounced, but he was like a bright light in front of the anglerfish in the deep sea.

He kept waving and said, "Master, come!" Come, Guru! ”

Lu Feng didn't come, and the heat on his chest woke him up in an instant!

When Lu Feng opened his eyes again, he had already woken up, and when he opened his eyes, he saw the red blood stains on the ground - that was when Bai Ma turned into a white yak, and trampled those wild wolves to death, and now the wild wolves left the mark next to the burned Sunrise Temple.

Lu Feng reached out to touch his arms, in his arms, the ancient scroll gradually became calmer, Lu Feng was speechless, he stood up wrapped in a blanket, and saw that everyone who drank hot water was doing their own thing, Zhiyuan monk was in a kind of meditation that "seemed to be asleep, not sleeping", and was also recovering his spirit, Bai Ma saw Lu Feng wake up, stepped forward to offer tea to the deity, Lu Feng waved his hand, signaling to give these tea to the deity.

'If I want to live, if I want to live well, if I want to continue to be blessed, what should I do?' ’

Lu Feng sat on the ground, all the magic weapons on his body, but the wooden bowl and monk robe for eating were gone, and suddenly heard the situation of this mountain, Lu Feng's mind was circulating, in fact, he already had a plan, what should he do?

What else? This place has been uninhabited for a long time, and the three villages below are unknown whether they are there or not.

These are unknowable things.

But he can here, practice the "Fudo Ming King Mantra", and bless it to the level of refinement, with great cultivation, he can always find nobles who are willing to worship him - many poor monks, in the sixth order of almsgiving, in fact, there is also a means, that is, you can find a noble person who is willing to worship this poor monk, spend it on his behalf, Lu Feng stood up from the ground, and Zhiyuan monk also woke up from "meditation".

Lu Feng left the six magic weapons to Zhiyuan monk, so that he watched everyone, the situation here is complicated, he wants Zhiyuan monk to be careful, to be honest, if what the monk said is true, in fact, the most useful for Lu Feng is the dependents of the flower dragon.

A group of blacksmiths......

The second shift is an hour later, as for whether you can hold back the third watch, it's up to fate

(End of chapter)