Chapter 117, Close
Lu Feng really wants a group of blacksmiths, he still lacks all kinds of magic weapons at the moment, and the six magic weapons are related to his special "six-character Great Ming Mantra", but if he wants to rely on the secret deity, he should also have the magic weapon that the "Immovable Ming Wang Zun" should hold, and he can't use some magic weapons at the moment, but when he reaches the third order of the secret mantra, he needs the magic weapon to be a mandala.
You need to be in the mandala, and then visualize the mandala in your mind, and carry out the fourth-order "Immovable King Mantra" practice, at that time, there must be a lot of magic weapons to use on the mandala, whether it is the vajra or the vajra sword, Lu Feng has nothing at this moment.
Lu Feng was also incapable of holding Master Longgen's leg bones all the time and using them as sticks, and Master Longgen entrusted him that in order to turn his bones into holes, Lu Feng should keep his promise, and he should be a trustworthy person.
But now do you want Lu Feng to worship the dragon, or is it for the blacksmith, or just be the god and witch of the dragon? That's impossible, Lu Feng hasn't come to such a situation of abandoning the basics, and even this thought, Lu Feng has never gotten up, and if this thought comes together, it is a blasphemy of the Dharma, and the "Immovable King Mantra" he practiced does not require him to accumulate the third order of food, and he may not even be able to maintain the first and second orders, and he will lose his virtue.
- The many mantras in the tantric realm will always stay at one level if they have not been practiced to a certain level, and if they have made mistakes in their practice, and they have already attained achievements but they can be lost, then the great monk may return to the stage that he has just started.
This is also the reason why he must wipe his heart from time to time during his practice, Lu Feng did not tell those attendant monks and private soldiers about the things in his dream, he slowly got up, his expression was indifferent, and the rest of the people woke up from the nightmare It was completely different, those people were happy and convinced, and when they saw Lu Feng, they saluted and worshiped the Guru from the inside out.
Even the monks who used to be born together at Ganye Monastery are happy and convinced that they used to study together at the Endless White Pagoda Monastery, enter the academy together, practice mantras together, but later become the sixth order lama.
It is completely different from them, they should pay homage to the guru, and the guru will send blessings for them, Lu Fengzhi called Zhiyuan monk to come over, and told Zhiyuan monk what he dreamed of, Zhiyuan monk was the same as he thought and expected, especially when he heard what Lu Feng dreamed of, it must be a dragon.
I dreamed of green trees and springs, which was a sign that there was a dragon nearby, and I heard what Lu Feng said, but there were three villages along the river, whether this was true or not, but Zhiyuan Monk had no idea.
He didn't know the whole picture of the master's dream, and when he saw the master, he didn't say anything, and he didn't ask, Zhiyuan monk told Lu Feng what he heard, and heard that there were land praises around, demons, and dragons, and Zhiyuan monk didn't feel it, this is not a strange place, there are dragons, demons, and gods living on the mountain, it's not something unimaginable.
But only this trick, Zhiyuan monk worried, for him, for the master, are the "enemy of the Buddha", Zhiyuan monk can hope that the so-called tricky mother stop in the mountain, there is no will to come out to coil, compared to the outer gods, wild gods, the trick is the most important thing they should pay attention to.
Lu Feng and Zhiyuan monks communicated with each other, Lu Feng asked Zhiyuan monks to call Cuo Suo and Zhawa, as well as those attendant monks, and told them that first of all, they should not go to the place where Li Wei is, and for them, they should not go out of this canyon.
Second, to guard against this wolf, Lu Feng didn't say that this was a wolf under Li Wei.
Stop them to guard against wolves, and at any time, three people should go out in pairs, and one of them must find a relatively stupid firewood and hold it in his hand to prevent wolves!
Third, if there is something, cry out with a loud voice and do not forget it.
Everyone understood, Lu Feng nodded and agreed to him leaving, for this tricky mother, in fact, Lu Feng could only understand one level, that is, the wolf king.
As for the various names below, Lu Feng doesn't know, what this is, that one.
Lu Fengzhi felt that those "books" should be similar to "ten chiefs", "centurions", and "thousands", and they should all be called upper and lower ranks.
Monk Zhiyuan pondered for a moment or two, and then said, "Master, this may be the official name of the Tantric Law Domain. β
Monk Zhiyuan said: "Master, I can't help but remember the 'Ming Lord King Puja', I am the Dharma Protector Guru, and I followed the 'big iron rod' to the sect's office, and I heard some monks and lay officials talk about it.
The presiding venerable's family has a Jiaben, who is said to be able to lead troops, even in Abuqu Prefecture, it is considered a special person.
Even if he is the master of Zongben in the sect, there is no such speciality, so A should be a relatively large official.
It should be an official above Master Zongmoto. β
When Lu Feng heard this, he didn't say a word, but he felt in his heart, what is this tricky mother doing?
What is this, is the mother of treachery going to build a wolf kingdom?
So what is this trick?
The more he understood, the more Lu Feng felt that this trick was more and more like the trick he imagined to stop killing people - it can also be called the enemy of the living, the image gap is getting bigger and bigger, and he hasn't seen much trickery now, the old lady in the Gabala official village is one, and the trick in the water prison in the Kaning Manor is several, and they are not aimed at Lu Feng, but why did the old lady turn into a trick, Lu Feng doesn't know, it may be that she turned into a trick after she died.
But the "Wheel of Reincarnation" in the Kaling Manor, Lu Feng thought about it along this line of thought, and suddenly felt bursts of terrifying afterglow coming from the void, and Lu Feng immediately shattered his thoughts in the lotus platform with the "Six-Character Great Ming Mantra", and no longer thought deeply.
I don't even know about these things.
Lu Feng opened his eyes and asked Zhiyuan Monk, "Master Zhiyuan, have you ever heard of this strange nameβthe mother of all man-eating wolves, has she appeared in the Esoteric Domain before?" Is it sloppy? β
Monk Zhiyuan also moved the rosary in his hand and said, "Master, I should have never heard of this name, and this trick has not come out, if it is according to the teacher's words, then she should not have come out of the mountain for more than ten years."
Guru, this is a good thing, it shows that this trick may have been entrenched in the mountains.
There is no desire to come out. β
Zhiyuan monk deduced that if this inference is true, it means that the mother of all man-eating wolves, after this trick entered the mountain from here, there was no one to come out again, and the wolves were stopped as an extension of her trickery.
However, the trick that can drive the wolf is really a bit difficult.
Lu Feng never thought that this name was just to bluff people. The many gods of the Tantric Realm can be seen from their names, for example, the dragon on this mountain, it first has many eyes, it is a human body, it has the head of a snake, and it may also have red eyes, and the same is true of the demon in the lake, how many arms, how many legs, all of which can be clearly stated.
This is so clear, and it should be the same.
Also, the Dharma Temple, all the monks came here to turn the mountain, for this dragon, for this trick, or for this Dharma Temple?
Lu Feng didn't think about it anymore, he left all six magic weapons to Zhiyuan monk.
Monk Zhiyuan said, "Master, take this thing, you should need it more than we do." β
Lu Feng said: "Take this thing and protect everyone, I still have the rest of the means." β
He didn't mean to explain, if he communicated with Zhiyuan monk here, he wouldn't have to go out to find supplies today, and everyone would have nothing to eat at that time, would he really have to "cut meat and feed eagles"? It's rare that this good weather is still there, and it is still in the "climbing window" at the moment, if you wait until soon, after the heavy snow covers the mountain, you can't starve to death here?
Lu Feng also has to verify the statement of the monk in the Dharma Temple one by one, if the monk has the intention to harm people, he doesn't even need to do anything, he must say ten words and ten truths, but in the end, he can conceal some important information, if he believes in this monk, it is tantamount to seeking death.
What kind of good person can be the monk who desperately wants to coax people into his Dharma temple?
Which Dafa temple can lack a teacher?
The four major Dharma Protector Temples, those countless lamas and monks want to go to study in them, where are there people who want to go?
Also, build the sunrise temple on the head.
Lu Feng didn't think about what the so-called head was.
Don't know.
There are some things in the Esoteric Domain that Lu Feng doesn't want to touch now, including the Feng Shui of the Esoteric Domain, and the Feng Shui of the Esoteric Domain involves a Esoteric Domain, a region, which is not something that Lu Feng can understand at all.
Lu Feng entrusted the people here to Monk Zhiyuan, and Monk Zhiyuan had no way of knowing how Lu Feng should find the yak, but he still folded his hands, as if Lu Feng had saluted him before, and he saluted to Lu Feng: "Oh, Master, Zhiyuan will definitely do it." β
Lu Feng left Bai Ma behind, and he went out alone, no one could think of him to find a way to find a yak.
He still doesn't know how to hexagram.
But he has the law, it can be like playing hexagrams, his way to find the yak is very simple, he went outside alone, recited the "six-character Daming mantra", and prayed to the "Treasure King" in the Gawu box, asked for the blessings of the Buddhas, spent a lot of time to do this, and finally he took a piece of firewood.
Ran out of the canyon, wrapped this blanket around his waist, there should be no one here, Lu Feng directly wrapped the blanket around his waist, stopping to do a "covering the mortal heart" effect, he is not afraid of this temperature, the skin on his body, because of the big water, and this white snow seems to be, in this secret domain, snow mountain, under the big sun, he is like this, but there is a strange beauty.
Came outside, there was no one left and right, Lu Feng recited the names of Guanyin Bodhisattva and Fudo Ming Wangzun, and asked the treasure king to bless and protect, speaking of the end, Lu Feng once again devoted himself to worshiping all the Buddhas, all the Bodhisattvas, all the Dharma Protector Vajra, with endless Buddha fate, endless wisdom Tibetan blessing him, and finally wiped his body with this white snow, which means a kind of "clean", before throwing the firewood on the ground.
Close your eyes.
When he opened his eyes again, Lu Feng saw that the burnt side of the firewood was directed in a direction, Lu Feng walked along this side, admired with joy, recited the immeasurable Buddhas, recited the names of the Buddhas, recited the merits of the Buddhas, he walked between, listened carefully, if his heart moved slightly, he took out the firewood again, and threw it again.
During the walk, he gave everything to the Bodhisattva, which may be a little ridiculous to others, but here, Lu Feng believed in this matter and asked the Buddhas to bless him.
After walking for a long time, Lu Feng did not see the hooves of the yak on this snow, but Lu Feng was not in a hurry, he praised the Buddhas again, and then, took a few steps forward, from the feeling point of view, he should be closer to the canyon where the "Sunrise Temple" is located, until he walked to the left, and the more he walked, Lu Feng saw something.
There is also a messy footprint.
Lu Feng walked over and picked up a vajra from the ground, which was a three-strand vajra.
Take it in your hand and take a closer look.
Lu Feng didn't remember much, he remembered that this should be Elder Zhiyun's thing, Lu Feng looked at the footprints on the ground, thought for a while, continued to use firewood as a guiding light, threw firewood, and then continued to follow this footprint. Soon I saw the gaba bowl that had fallen to the ground and was hooped up with turquoise and gold.
Further on, there was a delicate knife with two long ties, and a scabbard with many precious stones that glittered in the sun.
In front of it, there is also an open Ga Wu box, and the "Manna Pill" in the Ga Wu Box is on the side, and when the Ga Wu Box falls down, the Ga Wu Box is broken open, and the "Manna Pill" inside is thrown on the ground.
Standing here, Lu Feng threw away the firewood again, but this time, the firewood did not tell Lu Feng to move forward, Lu Feng looked ahead, and knew that the monk Zhiyun had given him the Gabala rosary, and he should be more auspicious.
Lu Feng blessed him with the Death Curse here.
"Nam no Amitabha Night, Dotagada Night ......"
Lu Feng pinched the Gabala prayer beads in his hand, and after reciting the mantra for Master Zhiyun three times, he put these magic weapons on his body, under normal circumstances, even if a monk escapes for his life, no matter how fast he runs, no matter how anxious he runs, there should be no possibility of being thrown away, these are all things that can be blessed and protected, so in this case, Zhiyun monk lost these, which is tantamount to losing his life.
Lu Feng picked up the firewood and began to draw on the ground, from the underground, up from the lake where Mozan was imprisoned, Lu Feng drew a straight road, as if it were a human spine, and then he drew a head in the spine, and then turned the firewood stick back, and began to draw where he began to throw firewood.
After drawing one or two in this way, Lu Feng knew that this place should be behind the Grand Canyon of the "Sunrise Temple", and it was also the "place where the dragon lived" that the monk in the Dharma Temple in the dream said.
Lu Feng picked up the last Gawu box, turned around and left, without any stop, he felt that Zhiyun Monk should have fallen into the territory of the dragon, dead or alive, as for these magic weapons in his arms?
The Gabala ritual is passed down from generation to generation, this Gabala rosary is like this, and this Gabala bowl should be the same, Lu Feng walked away, once again threw away the firewood in his hand, and walked in the direction pointed by the firewood, without the slightest hesitation.
After coming out, the magic weapon was also slightly replenished, but it was a pity that Zhiyun Monk, Lu Feng did not expect that a great monk would fall so quickly.
Lu Feng walked on the road and said: "Life and death are impermanent, life and death are impermanent!" β
I try to write at night, and if there is any, it is early in the morning, so I don't have to wait, and I can wake up the next day and see if there is one. There are instructions written out, no instructions are not written, I really feel that my whole body is hot, my brain is smoking, after writing tomorrow two at least six o'clock, this time it is really overloaded, tomorrow morning tell me to rest my head
(End of chapter)