Waiting for everyone to leave, Lu Feng didn't close the door, there was no meaning, Bai Pearl was worried, she didn't know what she should do, she felt like her brain was as white as the snowy mountains outside, without any thoughts.

Lu Feng sat down cross-legged, and motioned for her to sit down as well, sitting opposite him.

"Reach for you, White Pearl."

White Pearl obediently stretched out her hand, Lu Feng held her hand, and behind his back, two arms grew, one holding Zamaru, one holding the King Kong Bell, the other holding the conch, and the other holding the butter lamp.

Lu Feng himself held the Ga Bala rosary in one hand, and held the hand of the white pearl with the other hand, and recited the "Six-character Great Ming Mantra", the wind horse of the Tantric Law Domain, very gently blew over the white pearl's cheeks, blowing her long hair fluttering, you must know that in the winter of the Tantric Law Domain, the gentleness of the wind is an extremely rare thing.

The Great Compassion Rhyme bypassed her body, passed through her body, and throughout, Lu Feng did not ask anyone around him, nor did he explain why he was like this—sometimes, the words of the guru, with just one sentence, could crush a person to death.

Lu Feng is clear about this, he doesn't even need to speak, just a look, an attitude, can make it impossible for a person to live in the crowd. So if there is something Lu Feng can say, he can say that you are a group of stinking cows, sheep and babies, but he has nothing to say to anyone, Wang Jiezhi said a few words to him, then among the craftsmen, the identity is immediately unusual.

If he showed obvious "hatred", then it would be impossible for the person who was "hated" by him to survive in the crowd, which should be the power of the "Tantric Realm Dharma" guru, and the white pearl's figure gradually softened and became less nervous.

At first, she didn't dare to speak, but now she couldn't speak, and she fell asleep.

Sleeping comfortably like this now is also a great thing, Lu Feng's great mercy rhyme kept swirling in his body, and finally he really didn't find any trickery, Lu Feng let go, he listened to the sound of white pearls snoring, and slowly stood up, he knew that what he was afraid of was not white pearls, and he was never white pearls.

White Pearl is a substitute for him, he was afraid of those external gods and tricks in the Kaling Manor, he thought it was all over before, but last night he found out, nothing is the case, although he left the Kaling Manor, but he still refracted this fear on the body of the White Pearl, Lu Feng thought that he had nothing to fear, but now it seems that it should still be there, it should still be his own obstacles.

Lu Feng is not wrong, Garing Manor is his obstacle demon! It was the demonic obstacle in his heart that prevented him from improving.

Must be destroyed!

It's a big magic barrier, after Lu Feng stood up, he looked at the white pearl sleeping in front of him, took off his robe, glanced at the many dried blood stains on the robe, and finally put it on the white pearl's body.

Found a new dress in the rattan box, Lu Feng put it on, and quietly waited for the white pearl to wake up, during this period, he kept thinking about the book he saw, and when the white pearl woke up, Lu Feng said: "White pearl, you will stay here from now on, clean up this place, stop the sacrifice tower, without my permission, you can't come up, you know?" ”

Without waiting for Bai Pearl to express his position, Lu Feng walked out again, pulled all the surviving people over, looked at them carefully, looked at them squarely, and made sure that there was no trickery in their bodies, they would not turn into tricks, they would not suddenly move to kill him, and they were not Lu Feng's obstacle demons.

Lu Feng didn't make a mistake, he gave birth to the obstacle demon, it was the Kaling Manor, and it was the entire Kaling Manor.

At this point, Lu Feng completely let go of this knot, without this, Lu Feng only felt as if he was on his bodhicitta and blew away a speck of dust, Lu Feng found Zawa in the crowd again, and said: "Zawa, you and I come!" ”

Lu Feng called Zhawa over, and Cuo Suo looked at everyone, so he told everyone to sleep.

Today should be nothing, or rather, there is nothing to do with them, last night, the curse wheel of the king of Matou Ming shattered the wind and snow in the sky, according to the reason, there should be no snow these days, at least in the Zahu Lonno Mountain, there should be no snow.

Lu Feng re-lit the "ghee" that had been consumed by Zhava with great compassion, and when Luo Ren Cidan Renzhu was possessed, he did not cherish Zhava's skin, Lu Feng "added" oil for him, Lu Feng could not treat Zhava as any consumables, everyone was precious to Lu Feng.

There is a big white umbrella cover Buddha mother in the tantric domain, which is a great special thing that can cover the curse and protect the Buddhist monks, and in many precious temples, there are big white umbrellas covering the existence of the Buddha mother, Lu Feng is willing to make a big umbrella cover to cover everyone and protect the safety of everyone.

This is what he thinks of compassion, and it is also the source of his "six-character mantra", without this compassion, Lu Feng's "great compassion rhyme" has not increased, and the wisdom has not gained any growth and change.

Only then did I return to the Altar.

On the top of the sacrificial tower, no one saw Master Zhiyuan, but Lu Feng smelled the traces left by the fire, looked down carefully, and saw the ashes on the ground, Lu Feng held them up, put them aside, and said: "I didn't expect that the presiding Venerable gave me two gurus arms, one of the lamina has not yet gone up the mountain and is gone, even Master Zhiyuan, you have no choice but to continue walking, you can rest assured that I will erect a monument for you."

There is nothing to say to you, Master, Master, I will give you a Sutra of Past Lives to help you pass away. ”

The bowl that Lu Feng ate had long been broken, as for his Gabala bowl, Lu Feng didn't plan to use the Gabala bowl to hold Master Zhiyuan, so he simply lifted it up with a compassionate rhyme, walked outside, blew a breath, sprinkled it with joy, saw no trace, sat down cross-legged, and began to chant the scriptures.

Until this time passed, Lu Feng also put the book on the table, and put the Gawu box on the table.

After the worship was done once.

After a while, Lu Feng straightened his waist, sat cross-legged, kept his central channel unblocked, and after the upper and lower channels were unblocked, Lu Feng's mind was clear, and he began his own mudra practice, reopening the fire, this time, there was no anxiety, there was no temporary cramming, it was a kind of great happiness of cultivation, there was nothing to pursue, but the practice was not slow.

There is no blessing of the Great Wisdom Grain, but for the Great Wisdom Food, Lu Feng has his own ideas, he has his own plan, and the bright point has been found, and he continues to carry out the water grinding work of the order, and constantly strengthens the bright point, so that it explodes and turns into a complete chakra.

fell into a kind of "great happiness", saw the five-colored light outside the window, listened to the thunder of the snow-capped mountains, and stopped the illusion that Lu Feng saw this time, but it was not any Buddha land, what hell, but saw a "heavenly scepter".

Heavenly Scepter", this magic weapon Lu Feng had no fate to see before, even in the Endless White Pagoda Temple, Lu Feng had never seen such a magic weapon as the "Heavenly Scepter", but Lu Feng had seen the "Heavenly Scepter" in that book, so he recognized it at a glance.

The "Heavenly Scepter" should be the Dharma instrument brought by the monks who came to the Tantric Dharma Realm from the birthplace and prosperous place of the Dharma, and the earliest Dharma vessel should be held by the yogi, and the symbolic meaning of its composition is more complex than the rest of the Dharma instruments, and there are all kinds of complexities in the production. It was originally the iconic magic weapon of the "skull-wielding one".

It represents many meanings, so it is often used to say something that is unacceptable to outsiders.

In the Tantric realm, the "Heavenly Scepter", which has a human head, a skull, a vajra, a vajra, a vase, a dharma bell, a zamaru, a ribbon and so on, because of its different quantity, different types, different lengths, different appearances, and different meanings.

Different "heavenly scepters" are different magic instruments held by gods and Buddhas, and they also represent different meanings of gods and Buddhas.

The "Heavenly Scepter" that Lu Feng saw in his dream should be made of real meteorite iron, black and pitch-black, but later someone seemed to have adopted the craftsmanship that Lu Feng saw in the long book, the craftsmanship of gold and silver, the "Heavenly Scepter" that the great monk of the Esoteric Law Domain enshrined to the Emperor of the Central Plains, is an upright pole up and down, and in the top part of the pole, it is a trident.

Under this trident, there are fluttering five-colored silks, which should be white, red, yellow, purple, and black, and under this trident, there are five human heads, which are concocted in a special way - would the Emperor of the Central Plains really like this thing?

Lu Feng is ignorant, below this, there is another treasure vase, but on top of the vase, there are fine spells and symbols, and further down is the craft pole that outlines the depths, and then down, it is the sharpness of the vajra, especially this thing, above this pole, there should be five human heads - the human head is different from the skull, the skull has no flesh, the human flesh is the human head, this human head does not know whether it is because of special means or how, it presents its own special "flavor".

It is a different state of decay, and it should also have its own unique meaning, and to put it mildly, it is "lifelike".

It must be in one place at the moment, surrounded by snow, but it can be seen from the Mani pile not far away, it should also be on the mountain, or maybe it is a pass.

This "heavenly scepter" fell into it, Lu Feng was in the illusion, just looked at this thing, after a while, Lu Feng didn't care about this thing, this thing slowly disappeared, Lu Feng stopped thinking that he couldn't see anything, at night, Lu Feng and "Zhava" face to face.

Under Lu Feng's butter lamp, the shadow of "Zhawa" is the appearance of a monk, with a high cockscomb hat, and there should be Buddhist beads, but the strange thing is that he looks very thin, like a sick cow baby.

It's time to have a good conversation with this "guru"!

(End of chapter)