The butter lamp was in front of the two, the aroma of butter tea came downstairs, the white pearl was boiling butter tea, after the oath, Lu Feng needed a bowl of hot butter tea to drink, these days, Lu Feng lost weight, but his eyes were brighter.

Another reason is that after Zava has completed his possession every day, he must be supported by thick blankets, butter tea and compassion rhymes, and his incompetence makes him really hurt the "ghee" in his body, and "the lamp runs out".

Lu Feng looked at Master Luo Ren Tseden Rindrup, he was bound to win this monk, and he had to do one thing - he came from the Zha Ju Monastery, then he would not be able to escape Lu Feng's hands.

Ying Lufeng is going to Zaju Temple.

It should be clear that there are some basic systems of the Zhagyu Monastery, or some of the circumstances about Lo Ren, as a nobleman sent here by Lama Tseden Rindrup.

Secondly, as the protector god and the family god, although he is said to be the fifth order monk, after he became a family god, he has no special means to look at life and death.

Looking at the appearance, there is no magic power related to the fighting method, that is, Baima, turned into a white yak, can also subdue demons with force, and can also drive cattle and sheep for Lu Feng, no matter how bad it is, it can also absorb the vitality of living people and livestock, so Baima, as a protector god, is effective for some living people and livestock, but for the dead and treacherous, Baima has no way.

- There's no way she's going to absorb any vitality from Trick!

Therefore, the master of Luo Ren Cidan Rindrup, for Lu Feng, can only play the role of knowledge consultation, and has no other role, his fifth-order monk is a sixth-order monk by Lu Feng - although Lu Feng, the sixth-order monk, is already a little "unworthy of the name" because of the two Buddha-figure masters in the Tibet, but as a family god, Master Luo Ren Cidan Rindrup does not even have the power to resist, which is enough to show that he has no power to fight.

In this regard, Lu Feng actually wanted to ask him if he saw that the people of his family should die, but after thinking about it, he didn't ask.

Because of this, Lu Feng didn't pay attention to the fact that he would look at it.

It doesn't matter if it's true or not.

The two of them sat cross-legged, Lu Feng was only on the upper position, and Master Luo Ren Tseden Rindrup had long since lost any bargaining power.

He sat beside Lu Feng, holding a rosary in his hand, and said to Lu Feng first: "This master, praise the master for his courage and perseverance.

I really didn't expect you to do this—to build the Sunrise Temple here, and to escape from that calamity.

But I have a word first, you worship me, I can't suppress anything underneath, I stop a fifth-order monk, the Fa has not yet been completed, and it has turned into such a form-(When he said this, Lu Feng didn't move, not even his eyebrows moved a little, but he actually already knew that a normal monk was from death to bardo body, and then to reincarnation, not just like this.)

So he spoke the Dharma.

This shows that the Zha Ju Monastery has long studied this kind of method, which can be called a monk or a person with great power, a person who has cultivated a lot, and turned into a god of family and a protector of the Dharma after his death.

However, Lu Feng is not surprised by this, even if he knows the 'Breaking Tile Method', there is an unusual method in a big temple like Zaju Temple, what is incredible?

It's a pity that Master Zhiyuan can't practice that method). ”

Luo Ren Cidan Rindrup was still talking, he said: "Originally, this place was supposed to be the temple of the land zan, and in the end, even if it was returned to the endless white pagoda temple, it was still dedicated to the land zan, but since the 'mother of all man-eating wolves' came here, the temple has been destroyed, and even the land zan has not been found.

At that time, I also went up to the mountain to inspect it, but I didn't notice it, I thought that the land was gone, and even by the 'mother of all man-eating wolves', I don't know what you mean, but if you worship me, I can't bless you, but I can look at the appearance for you, but you don't have to worship me like a bodhisattva, you have to give me a hut, there is a butter lamp, on my birthday, there is also an offering, you don't need too much. ”

Guru Luo Ren Tseden Rindrup's words were obviously soft, and he didn't have the confidence he had before, and he didn't even sound like he cared much about the offerings.

In any case, the Guru in front of him is lucky, or he has a deep Buddha relationship and can build a sunrise temple here - whatever it is, Luo Ren Tseden Rindrup is the envy of it, and the luck and deep Buddha relationship in the Tantric Dharma domain are sometimes more enviable than the depth of the Dharma, or rather, the two complement each other.

This in itself represents the blessings and blessings of the Buddhas, Bodhisattvas, and Vajra Protectors. In the tantric realm, no good thing is really and important, even if you are a great monk, if you are unlucky, you will pass away.

So Luo Ren Tseden Rindrup changed his attitude, and the teacher in front of him, who was lucky, had a deep relationship with the Buddha, and had a profound cultivation, did not look at all like a teacher who had been banished, but more like a reincarnated Buddha.

Even the killing game last night, the exiled master in front of him also cracked it, and he also saw the king of Matouming, what is this not a great Buddha's fate?

Such a monk would have been banished here and would have returned, so Guru Loren Tseden Rindrup knew that he could not be enshrined in the main hall, so he asked for a small shrine or even a shrine where he could be placed.

Sometimes, when you walk into the temple and walk into a deserted alley, you will see a high threshold - meaning that there is no god coming out of it, or there are colored flags, wind horse flags, tricolor flags, or small courtyards with heavy prayer flags.

There is a temple inside.

It is dim and small, with a strong Tibetan fragrance, many heavy prayer flags, and there is darkness smoked on the wall, on the ground, and on the top.

In front of this idol, a butter lamp smokes so black that no one can open his eyes.

That is the shrine, which is dedicated to the gods of the "witch cult", or one or two old monks are in charge of it, or no one takes care of it.

In some places, they don't even know what is enshrined, the statues of the gods inside are covered with red cloths, and it seems that no one takes care of them, and from time to time there will be the smell of corpses, the smell of blood, who is worshiped in these shrines and shrines, who is worshipping, is also a secret.

Luo Ren Ciden Rindrup knew that it was impossible for him to discuss with the monk in front of him, so he humbly put forward his request, and then looked at the monk in front of him, expecting his answer, Lu Feng's fingers flicked the Gabala prayer beads, and there was no response to Luo Ren Tseden Rindrup in front of him, he actually had a plan in his heart, so he didn't expect the Master Luo Ren Tseden Rindrup in front of him to suppress this.

He has the secret deity "Fudo Ming King" as the head of all the Ming kings, there is the treasure king, there is the horse head Ming King, you can choose to worship, he has never expected this family god who has no chance of winning in the fight with him from beginning to end.

While Lu Feng was pondering, Luo Ren Cidan Renzhu's eyes turned to the offering table—in fact, it was said to be an offering table, but where did the furniture come from? Stopping at a relatively flat stone, on which were placed the scriptures and the Gau box, and the long book wrapped in silk, Luo Ren Tseden Rindrup took his gaze back, and did not ask what these were, he knew that there were some things that he should not know, and seeing that the Guru in front of him was speechless for a long time, he continued: "So if you want to make offerings, you should go to the mountain again, or go to the Endless White Pagoda Temple, and invite a Bodhisattva to live here, I know a few places......"

Lu Feng also twisted the Gabala rosary in his hand and said, "You don't have to worry about this matter.

Master Luo Ren Cidan Rinzhu, you don't need to worry about what is enshrined in my temple, I have my own plans.

There is no need for you to shelter our monks here, and if you want to worship you, it will not be difficult for me to do it.

I don't expect anything from you, but, ah, Lord Roren Tseden Rinjo, here I am like a sinner stuffed with donkey hair.

I was stuffed with donkey hair in my ears, my eyes covered by donkey hair, I was stuffed with donkey hair, and those people wanted to turn me into a donkey, so that I could not see the stars on my head, so that I could not see the path in front of me, so that I could not hear the will of the Bodhisattva's messenger.

So that I can't see the blue sky of the Tantric Realm, and when I even chant the scriptures, my hands turn into donkey hooves, and my voice becomes the stupid cry of a donkey, so that the Bodhisattva can't hear my voice.

You don't know, you don't know, I'm like a poor cow and a sheep who can't listen to the Bodhisattva's will, and I can't find any direction, I'm like a little novice who doesn't know anything, and I don't have a master to guide me.

So, Master Loren Tseden Rindrup, I have to learn from you, ask you, and you should teach me with the will of the Bodhisattva.

Master Luo Ren Cidan Renzhu, what do you think?

If you think it's okay, then let's start with the simplest things, Lord Luo Ren Cidan Rinzhu, the upper, middle and lower Sanhe Village in the Luo Ren area, do you know why? Is it true that the mountains and the water there are floating towards them in accordance with the Bodhisattva's will?

If we are talking about this correctly, and enshrine Loren Tseden Rindrup, there will be nothing to do. ”

Lu Feng directly clicked on the road.

He looked at Guru Luo Ren Tseden Rindrup with burning eyes, according to the tradition of the Tantric Domain, the horse that died made up for the horse, and the cow that died filled the cow.

Between two men and two monks, if they have to say anything, they will not be called to hold in their stomachs and become poison that will make people rot in their stomachs.

Lu Feng directly explained that I don't need you to suppress this place, but I want you to tell me what I want to know.

Master Luo Ren Cidan Renzhu didn't expect Lu Feng to ask like this, the speed at which his thumb twisted the rosary accelerated, showing that his heart was also not calm, Lu Feng looked at Zawa's hand, Zava's hand was a workman's hand, the tiger's mouth and thumb were all without lines, and they were all thick calluses.

After a long silence, Lu Feng said, "Do you still have to think about it so much? Guru Loren Tserden Rindrup, are you still unwilling?

Are you going to make me spit on you, to call you a 'man who does not keep his word,' to make me spit in your face, to engrave your name on the mountain, to call the wind of the mountain of Rang No, and to blow so that the secret realm knows that you, Guru Loren Tseden Rindrup, are you a coward who can swallow even a word in your stomach? ”

When Luo Ren Cidan Rindrup heard this, he hurriedly waved his hand again and again, and bowed: "Master, Master, you stop!" Don't be angry.

I told you the truth, and I have no knowledge of what you said.

But I know something about it.

Don't be angry, Guru, this matter is very complicated, should you know, who are the three most famous Dharma protectors in my temple?

Yes, it is the Great Black Protector, the Horse Head King Protector, and the Impure Vajra Protector.

The matter in the Luoren area involves feng shui, which was supposed to be suppressed by the impure vajra in my temple, but the Guru, the 'Zhonghe Village' is not dedicated to these three Dharma protectors, and the 'Zhonghe Village' is enshrined by Puba Vajra! ”

"Purba Vajra?"

As soon as the name of "Puba King Kong" was mentioned, Lu Feng thought of the statue of the living snake that he saw in Zhonghe Village, and used the King Kong sling to fix the statue of the living snake.

The idol of the god, three heads, three eyes, and wrath.

Loren Tseden Rindrup said, "My Guru, my Guru, Pupa Vajrayogna is the Dharma Protector Vajra of our Zha Ju Monastery, which comes from the Lotus Chin Dharma Monastery, which is the Dharma Protector Vajra of the Lotus Chin Dharma Monastery, which represents the 'union of emptiness and wisdom', the 'non-duality', and the wrath of the Vajrasattva hammer.

It is the wrath of the Vajrasattva hammer in order to subdue the powerful gods. This statue of the god is also a Buddha statue carried here by the Great Protector.

Then there is also a movement, but the movement is not very powerful, this place was first managed by the Lotus Qin Temple, but unfortunately later, the Lotus Qin Temple declined, there is no strength to take care of this place, even the Lotus Qin Temple, is also divided into nine temples, so here, it is our turn to raise the temple to take care.

But the Lotus Chin Dharma Temple is divided into nine places, many secret methods have been lost, but the Puba Vajra Dharma has not been lost, there are several great monks, learned this secret method, they will come here every year to turn the mountain, so one thing, the monks of the Lotus Chin Dharma Temple, is the clearest. ”

Afraid that in order not to make Lu Feng really angry, Luo Ren Cidan Renzhu was anxious and said quickly, after Lu Feng heard it, he said: "Then where should I go to find this high monk of the Lotus Qin Dharma Temple?" ”

Guru Loren Tseden Rindrup said, "You can find it anywhere, because a master who practices the Vajra method of Purpa is successful in attaining the eight victories, which are 'auspicious, long-lived, disease-free, powerful, powerful, wealthy, and famous.'" ”

When Lu Feng heard this, he flicked the rosary in his hand and said, "If you say so, it is indeed true, whether this master has really cultivated the Pupa Vajra method can indeed be seen at a glance." ”

(End of chapter)