According to what Luo Ren Tseden Rindrup said, if you want to find a monk who has practiced the Purpa Vajra Method, you can find the rich and famous monk, but before that, Lu Feng also heard the "Lotus Temple" for the first time.

At the same time, I felt a little strange.

This kind of strangeness, when Luo Ren Cidan Rindrup said the name of the temple again, Lu Feng was sure that the problem was in this temple that he had never heard of.

It is not in the system of the five major temples, the four great protector temples, and the only supreme and noble temple, and there are many things that Lu Feng knows—no, there is no trace of the "Lotus Qin Temple", where should he have really heard of this thing.

But in what place?

In Lu Feng's knowledge, it is likely to be a "regional" temple, so Lu Feng moved to ask Luo Ren Cidan Renzhu, what is the "Lotus Qin Temple"? What is its origin?

After a pause, Lu Feng was sure, Lu Feng heard this "Lotus Qin Temple", and felt his heart moved, Lu Feng hurriedly went to find the reason for his heartbeat, but there was nothing to find, stop thinking for a moment, Lu Feng actually slowly wisped back, little by little, piece by piece!

Subsequently, Lu Feng really found this feeling, he really didn't move when he was talking about "Puba King Kong", it was when he heard the "Lotus Qin Dharma Temple", Lu Feng's heart was moved, and about the memory of this temple, Lu Feng gradually went back to the past with great wisdom.

In the past, there was no great wisdom fire, and many memories were hidden, but now Lu Feng's memories are like a big library, which has been searched by Lu Feng little by little, but unfortunately he doesn't have enough great wisdom to encode these memories into numbers, gradually retrieve, and stop looking for them slowly.

But this slowly, for Lu Feng slow, for others, it is nothing more than a flash of lightning, stopping the time to move the rosary, Lu Feng suddenly thought of where he saw the words "Lotus Qin built the Dafa Temple" - or the name of the temple seen in the "Travels in the Tantric Law Domain" written by the old monk.

After he made a big offering to the monk, when the monk borrowed the "Commentary on the Treasure of Madhyamaka" and the thirty-six treatises, it was mixed in with the book, how did the book say and say?

Lu Feng waved his hand, signaling that Luo Ren Cidan Renzhu in front of him did not want to speak, Lu Feng moved his prayer beads, and immediately thought of the description in the "Travels to the Secret Law Domain", saying that when he was walking in the "old land", he saw a large temple above the clouds, which was the "Lotus Qin Dafa Temple", in which there were "thousands of heavenly women, several kinds of Bodhisattva Dharma bodies, Buddhism such as covers, there are subtle words, and the ears are clear".

Right! That's it, in that book "Travels in the Secret Law Domain", the old monk recorded it like this.

The old monk did not explain what the situation of this "Lotus Qin Dafa Temple" was, how special it was, and he only said a word, which was "hearing clearly".

When Lu Feng thought of this, he had a big doubt about the book "Travels in the Esoteric Law Domain", what kind of book should this be? What the old monk said in it is true, or is it false?

At this time, the appearance of the "Heavenly Scepter" that he had not broken suddenly appeared in his mind, Lu Feng burned it with great wisdom fire, but he didn't burn anything, and he felt that the "Heavenly Scepter" was like a real gold fire refining, no matter how much wisdom fire there was, it couldn't burn this Heavenly Scepter into gold water.

This heavenly scepter is like a true dharma, no matter how much it is burned with great wisdom fire, there will not be the slightest filth and dust.

Is the 'Heavenly Scepter' also related to the temple?

He immediately grasped this thought and asked a question to Luo Ren Tseden Rindrup, who said, "Guru, the real 'Lotus Chin Temple' is a place of supreme reverence, and its status is reflected in the Buddhist scriptures.

It is not distinguished from the 'Temple of the Source of All Laws', it is the same source of the Dharma.

It is in the very fine dust, but also in the immeasurable world, in the crimson karma cast by the great red lotus, free from all karma and terror, the Lotus Qin Dharma Temple, is based on the rumored 'Lotus Qin Dafa Temple', a temple built.

'Lotus Chin Dafa Temple' was originally the first batch of temples transformed into Buddhist temples by 'witch religion', the then Dazanpu King in order to show his dignity, it was designated as 'Lotus Chin Dafa Temple', enjoying supreme dignity, it is said that this Dafa Temple, not in this period of time, nor in the future time, not in the past time.

It is in the Pure Land of the Buddha Kingdom, with no growth, no loss, and is eternal.

Therefore, the 'Lotus Qinzao Dafa Temple' is also known as the 'Immeasurable Bodhi Temple'. ”

Lu Feng said: "It's such a special place, how can it be divided into nine places? ”

Luo Ren Tseden Rindrup said, "Master, because this matter has nothing to do with the 'Lotus Chin Building the Dharma Temple'.

This temple is a great Venerable named Infinite Xiala, when passing by the big snow mountains and glaciers behind us, he heard the sound of the Dharma coming from the mountains at the bottom of the mountain, and it should be someone who held a Bodhi Dharma meeting on the mountain.

His Holiness heard so many sermons at the foot of the mountain, so he erected a legal monument here and spoke to his disciples, saying that this should be the Venerable Dragon Elephant in the 'Lotus Chin Dafa Temple' giving a lecture.

So he was here, established a 'Lotus Qin Temple', in the heyday, more than 10,000 monks, is the surrounding many Tusi, tribes, are also surrendered to it, when the temple was built, there are clouds turned into five-color Yingluo, from the clouds came a lot of conch sound, even the rest of the big lords, have specially sent messengers, for the Lotus Qin Temple to celebrate.

It's a pity, later this big temple, got the military disaster, the disaster, and lost the opportunity between several debates, and finally it was a fire in the sky, without this big temple, some monks went to the temple, some people went to the land of the noble lord, and some people, went to the grassland, and established a temple by themselves.

However, they did not use the 'Lotus Temple', but built a temple on the grassland, called the 'Forest of Buddhas' Lectures', known as the Daqingshan Temple, in which many monks are among them, even if it is the temple, they are helpless.

Every monk in it, there are incredible powers, there are several monks, they practiced this method, the Buddha statue of Napuba Vajra, is these previous Dharma temples were established, the high monk under the mountain, should be the period of turning the mountain, died in the monk of the Daqingshan Temple here.

I don't know how, none of the monks in Daqingshan Temple took his bones away.

Instead, he left his spirit here. ”

Luo Ren Tseden Rindrup replied truthfully, Lu Feng heard that this "Dafa Temple built by the Lotus King" was so special, and he didn't know whether he should believe it or not, because if this was the case, then this temple would sound like the mandala of Kalachakra, with no difference in time or size.

There is no existence that should belong to this world.

And this temple can also be similar to the "Temple of the Origin of the Laws", Lu Feng does not know when the "Temple of the Origin of the Laws" was built, but since it appeared, it is the place where the great monks and nobles of the Esoteric Domain are located, and the largest nobles in the meaning of the Esoteric Domain are in the "Temple of the Origin of the Laws", if there is a Bodhisattva, there should only be there.

In a region such as the Tantric Dharma Domain, to be able to sit firmly on the throne of the first place, there must be a profound "Dharma" and a profound "truth", so what kind of atmosphere should the "Lotus Chin Dafa Temple" that can be compared with the "Temple of the Origin of All Laws"?

Although the "Lotus Qinzao Temple" is not the real "Lotus Chin Dafa Temple", but as an "imitation", it is also good.

Could it be that the fragments of this thing have anything to do with him? What does it have to do with the books he gets?

Inextricably linked, all of them are doubts, Lu Feng temporarily suppressed these things in his heart, if these things have nothing to do with his three tasks, then Lu Feng does not plan to have many incidents, after all, the temple, just a few words, can make Lu Feng frown.

"Lotus", "Qinzao", "Dafa Temple", "Three Absences".

All of them are special words, and all of them are hot potatoes.

Lu Feng stopped the question and asked the second question he needed to know.

That was the question of the rank exam of the main monastery, and Lu Feng said bluntly and asked, "Master Luo Ren Tseden Rindrup, I have a question, please answer it honestly."

How can I enter the main temple of Zagyu? Is it possible to enter the temple without having to submit a letter?"

The answer is, no.

Luo Ren Cidan Rindrup: "The guru really wants to go to the temple, but not to go to the temple, the master, you can't bypass the pass that you enter the temple, the master, the temple of the temple, in addition to the selection of attendant monks from the tribes around the temple every year, the monks who go to study should have a letter of recommendation."

And through this letter of recommendation, you must find a "teacher who has not yet been born in the world" in the temple of Zaju, which can also be called a "life teacher".

This "life teacher" and the letter of recommendation together endorse the identity of the monk, so that the temple will take back the person.

Guru, although my words may hurt people's hearts, there is no shortage of monks in this monastery. ”

Lu Feng said: "Naturally, but Master Luo Ren Cidan Rindrup, to be admitted to the fifth rank of the first monk, I heard that you must be proficient in the Little Five Mings?" ”

When Luo Ren Cidan Rindrup heard this, he stuck out his tongue and waved his hand again and again, saying, "You don't have to, Master, you don't have to!"

Where can some monks be proficient in these little five wisdoms?

Those who are proficient in the five great and small realms can be called 'scholars', and those who are proficient in the fifth order of the monastery can be called 'witch poetry' without much mastery.

There is a long narrative poem of 'witch religion' in the temple of Zaju, and you must read through the book to pass the exam, and as for the study of rhetoric, the guru, the classic nouns of the three Tibetans are like the sea, for the study of rhetoric, you must learn a book of "Da Guang Fan Treatise" in the temple, and you can read through the general scriptures, and there will be no hindrance.

Prosody, drama, and arithmetic are all examined, but you have to learn a little bit or two, and those who really want to get the degree of the fifth-order monk are still debaters!

Guru, to hold up the debate of the fifth order of the monastery, you have to go through a small exam, and there will be a senior monk from the academy, and the monks will come outside and give a question to be written before the gong sounds.

You must first be able to write this question, pass this small test, and then get another exam qualification.

This exam is called the big exam.

The big examination is not a debate, the big examination is to find one or two arguments from the five major treatises, you must first establish an argument, and then go through the simple interrogation of the scripture teacher, and then pass the monk, before you can debate the scriptures.

During this period, the two monks can also use the 'Dharma', and the Buddha nature that is often refuted by people is broken and turned into a powerful trick! Outer Gods.

Because this time of debate is very dangerous, so in the temple, the monks who can enter the debate are extremely strict, and a few people must pass the big test, and finally enter the debate.

After that, there is the Great Giveaway, and after the completion of the Great Giveaway, you can complete the Fifth Order Degree Examination and obtain the Fifth Order Degree. ”

Luo Ren Jidan Rindrup said.

When Lu Feng heard this, he suddenly said: "So, Luo Ren Cidan Rinzhu, the difficulty of this method is actually the difficulty of cultivating the Dharma?" There are the most accidents, and they also appear in the middle of the debate? ”

Luo Ren Tseden Rindrup said, "Yes, Guru, as the number one temple in the north, there are many untruths between my words.

That's what it is.

In the main monastery of Zaju, there are many reincarnated monks, and their cultivation is extremely fast, if they can obtain the wisdom and merits of the previous life, there will be a great bargain between the practice, the teacher, in the practice, they should be the ones who are guarded. ”

When Lu Feng heard this, he said, "Didn't they take another path and get a degree? I've heard that the Presiding Venerable of the Endless White Pagoda Temple can directly pass through a door and enter the degree? ”

Luo Ren Tseden Rindrup said: "Nothing, Guru, this is not the case, Guru, the Guru of the Endless White Pagoda Monastery, is "Hubilhan", even in the north of the Tantric Domain, there are not many reincarnated masters with such the title of "Hubilhan", and the Guru, the reincarnated, is not all called "Hubilhan", and "Hubilhan" must be canonized.

There were also some reincarnated gurus, who were not qualified to call the Central Plains Dynasty at that time to canonize them as "Hubilhan", but some ancient temples, or some other temples, were also reincarnated monks, and they had no canonization, so they had to debate the scriptures with the rest of the people.

Except for some Dharma Protector Teachers, after reincarnation and re-cultivation, they will go to the original Guru and continue their practice with the Guru until they become complete.

In the rest of the small temples, there are actually reincarnated monks, and they can't tell the monastery to open another staircase so that they can get a degree, so they can stop taking the exam, Master, don't underestimate these monks, the sixth order monks who died at the hands of these monks, there are a lot of them, Master, you don't have to argue like this.

Guru, I can be a guru, mock the scriptures! ”

(End of chapter)