Lu Feng readily agreed.

Master Luo Ren then instructed Lu Feng that when he was debating the scriptures in the monastery, the rules were very strict, and every time he debated the scriptures, there were precept elders, who could also be called Tsochen Xia'ao, the dean of the college, or the khenpo, and the three sutra leaders together representing the monks who presided over the Dharma platform, and formed a group of elders together.

If there is the slightest thing that contradicts the rules, it is the improper use of the Dharma, then the precept elders are responsible, and if it is inappropriate, it is the Khenpo who is responsible, and the four eminent monks look at it like that, even if it is the reincarnated Buddha of the rest of the temples, they do not dare to be presumptuous, and they are incapable of being presumptuous.

In it, Master Luo Ren told Lu Feng that you can use "Dharma" in debate, but you can't use "Dharma" for no reason, in other words, you can't recite the mantra directly to the monk opposite you, as if you want to surrender to some demon. Because the debate is aimed at the "scriptures", which is to expound the Buddhist scriptures and the Buddha treasures left by the great sages and the great Venerables, and to explain the monks' understanding of the Dharma.

The focus is on the "debate", not on the fighting method.

Among them, because the two monks who participated in the debate have "cultivated the Dharma" in their bodies, there is a "contest between the Dharma", in other words, it is also a contest between "great wisdom", one side has high wisdom, the Dharma is strong, and the other side has no way to refute it, and even the Buddha nature cannot be maintained, and it turns into a trick, that is within the rules.

Therefore, how to use the rules, it has become a thing that all monks in the temple should learn, directly use the Dharma, then it is nothing in the debate, that is, directly with their own "Dharma" to surrender the other party, is to treat the other party as a foreign demon, it is absolutely not allowed, allowing the use of the "Dharma" when the scriptures are allowed, in fact, it is equivalent to the sixth order of the monks in the debate, constantly through the "clapping", "stomping" and other ways, reasonable - the important thing is that here, is the word "reasonable", these two words, It is the Great Wisdom itself.

How to rationally expound one's "Dharma" is the most difficult place, and it is also the most difficult point to grasp, every year there are sixth-order monks, because they can't grasp this degree well, they are stopped in the debate, they are expelled from the Natsochen Hall, and finally they are not qualified to become the fifth-order monks.

So inside the temple, Luo Ren Tseden Rindrup said, "Guru, many monks will practice great yoga, open their own throat chakra, or the chakra between the eyebrows, and use this breath to turn into a sword of words, or into an invisible rhythm, hiding their own rhythm in their words, intimidating each other, and achieving their goals."

Because there is no way to cast mudras among monks during the debate, and mantras and mantras that have nothing to do with interrogation and debate appear in their mouths, the lama and many monks put their own feelings and true knowledge into the debate.

Guru, what I have learned in this monastery is still the five great treatises, and there are still four kinds of texts, which are similar to the texts that were studied by the monks when they obtained the sixth order monk's degree, at most there are only a few kinds of commentaries, but in terms of their depth and breadth, there are also many more, I don't know how far the Guru has reached, but now I should be able to try one or two.

Guru, we will argue, and there will be no other monks around to judge for us, so I will say stop, and I will stop.

What does the Guru think? ”

Lu Feng was very respectful, and he said, "Obey the wishes of Master Luo Ren."

He took off his monk's robe, put it in the crook of his arm, and took the lead in saluting the other, clasping his hands together and respectfully asking for advice.

As a fifth-order monk, even if Master Luo Ren has become a family god, he can debate and learn, and these things are deeply rooted in the bodies of these monks, as natural as eating, drinking, and breathing.

But any monk, then will debate the scriptures, Lu Feng and Master Luo Ren are like this, until the beginning of the debate, Lu Feng felt the difference, not only to argue, but simply use their own Buddhism, that is, "how not to violate", it is a very "delicate" thing, after the first debate, Lu Feng was stopped more than ten times, each time Lu Feng did not realize that he failed to debate.

Stirring his Gabala rosary, Lu Feng thoughtfully said: "The master is like this, it really benefits me a lot, I see." ”

He is indeed not as profound as the current Master Luo Ren's attainments in scriptures, not only in terms of scriptures, but also in Master Luo Ren's understanding of the rules.

A few of his own secret mantras, since he can stop self-defense, there is nothing to really reprimand the other party as a foreigner because he can't argue the scriptures, and he is "angry", and he casts his own demon subjugation mantra on a debating Buddha, and there are still the masters of the temple around him, and there are many monks who are watching, Lu Feng is shameless, and they are also shameless?

Can Lu Feng beat the monk who debated the scriptures with him on the other side, and the precept elder next to him, the Khenpo of the academy?

No, Master Luo Ren's many rhythms and mana are mixed in his debates, which contain the understanding of these debates, from the words and sentences, stop like this, so that there will be no elders who can pick out the faults, but Lu Feng, if there is no counterattack, it is not a counterattack, and the counterattack is a foul.

Even many, Lu Feng didn't react to any fouls, and he had already failed.

"Master Luo Ren, the Zha Ju Monastery is indeed a big temple, full of learning, and it has been taught forever."

At this time, Lu Feng no longer had the attitude of interrogating Master Luo Ren, constantly rubbing and rubbing at his feet, he was very respectful, he picked up the palm of the barley fried noodles for Master Luo Ren, put it in Zawa's bowl, and put his conch on top of the fried noodles.

It is used for worship.

Then, when Master Luo Ren left, Lu Feng conditioned Zhawa with great compassion, went down with Zhawa, and asked Zhava to wrap her in a blanket and drink the butter tea, and he said, "Zhawa, you can't do this, just go on like this, you will be like an old cow that has been eaten empty by insects, and you will fall down and die."

So, come to me every day, and I bless you with great compassion. ”

It is impossible for Lu Feng to teach Zhava the mantra, it is not that he is "reluctant", it is the case in the tantric domain, there is no Dharma cultivation, that is, he cannot be a mantra holder, and there is no "unmoved mind" of the Dharma, unless he is practicing the "six-character mantra", or some Tara mantra, otherwise, there is no way to practice the mantra.

As for Lu Feng's empowerment for Zhawa.

No harm.

Regardless of whether Lu Feng gave empowerment to this attendant monk or that attendant monk, there were a total of four attendant monks left, and there were no several, and the remaining four attendant monks, Lu Feng taught them to read and write, read scriptures, and they taught Cai Dan Lunzhu to read, and they were almost about to become "lone seedlings".

It is possible to initiate, but without the cultivation of the Dharma, without the mandala that can make people understand and not move, is it only for them to be initiated?

One is poured into a demon, and one is poured into a trick.

Four attendant monks plus a Caidan Lunzhu, an empowerment and a powerful trick appeared, Lu Feng still has no intention of urging the Tricky Protector, late at night, Lu Feng has no intention of asking Caidan Lunzhu to get up and study, he stopped sitting down cross-legged, and called Baima as his own blessing, he must continue to practice the Mahamudra, and he is not striving for fire.

In the past few days, Lu Feng's life has been extremely regular, and even the craftsmen who are working outside praise the master's supernatural powers in unison, and Wangjie stuck out his tongue and said: "The master is amazing, you see that even the snow doesn't dare to come."

However, Lu Feng didn't say, this is the special victory of the curse wheel of King Matouming, the heavy snow that should have come, there has been no coming for three days, but in addition to the Zahu Lonno Mountain, the rest of the places are also shrouded in wind and snow, Lu Feng has not gone to those places, only on the altar of the "debate", "study", "big mudra", "secret mantra", "adjust the state", "find the stone, carve the stone tablet", so a few days, the stability of the sunrise temple seems to really have no hidden danger.

But is it really gone?

There was no one in the middle of the night, it was already the tenth day, Lu Feng sat alone outside the sacrificial tower, on the platform used to dry scriptures, in his body, in the submarine chakra and the umbilical chakra, there were immeasurable light and fire burning, and this time, in his heart, it was also glowing, and that place was the "heart chakra" in the chakra.

The clumsy fire suddenly exploded, and there was great joy in it, the raging fire burned the gold beads and silver beads, and this time, Lu Feng saw that on this, the gold beads and silver beads also began to melt slowly, and the liquid on them flowed down and fell into the central channel.

It is a great joy.

At this time, you must control yourself, you must not indulge yourself in this kind of great happiness, you must transform this great happiness into great wisdom and great compassion, and only then can you continue to move forward, otherwise you will be indulging in "desire", and there will be no further growth, and many monks are also at this time, there is no intention of going up again, and they have violated the precepts.

Lu Feng didn't have this idea, but unfortunately, it was only a little burned and slowly melted, if he wanted to really burn this wisdom and compassion into liquid, it would take some time, Lu Feng just opened his eyes, he didn't mean to shatter the illusion he saw this time, this time he saw the illusion was even more "special".

This time, he saw the "Heavenly Scepter" in the illusion again.

But it does not mean that there is only the "Heavenly Scepter", and the "Heavenly Scepter" as a Dharma instrument is also a kind of cultivation, and different Buddha-figures, different gods and Buddhas, and different methods of holding the "Heavenly Scepter" represent different methods of practice, and the "Heavenly Scepter" of each Buddha-figure is also somewhat different in terms of external expression because of the different meanings.

Lu Feng knew very well that his cultivation was not enough to use the "Heavenly Scepter", but the "Heavenly Scepter" was like a magic barrier, constantly appearing in his hallucinations, this time the "Heavenly Scepter", Lu Feng saw that the "Heavenly Scepter" was held in the hands of a teacher, who wore a five-Buddha crown on his head and a monk's robe, which was decorated with agate.

Even if he was wearing the crown of the Five Buddhas, he couldn't cover the flesh of this lama, which was a symbol of his achievement, so he stood in the distance, looking at Lu Feng, who completely regarded him as no longer existing, and practiced.

The snow smashed at his face, Lu Feng seemed to have a thin, colorless membrane on his face, so that the snow foam flew out of his face and automatically split into two halves, Lu Feng glanced at his body, from today onwards, there is no need to bathe like that every day.

Proving that the fire is big, Lu Feng has all kinds of non-invasion, and he will not drown in the water, and after stopping the master, the fire burns after the master, like a victorious Dharma temple, which makes him feel uneasy.

"The Lotus Qinzhu Dafa Temple, which is the same as the Temple of the Origin of the Dharma, a Great Venerable heard the lecture."

Lu Feng muttered to himself, he looked at the stars in the sky, quite puzzled, he didn't learn the words in the long book, not only did he study, he also referred to each other, and the books in his head were corroborated with the writings of the three languages of Luo Ren Zandan's corpse Buddha, anyway, no matter what the "Witch Sect Poem" in the temple was, he should be able to read it through.

But it's this skill of looking at the stars, Lu Feng still can't, he looks up at the bright starry sky of this secret law domain, no matter how he looks at it, he can't see a single ugly person, just forget it.

Lu Feng didn't know how to hexagram, so he jumped down from the five-and-a-half-story platform and stepped on a lot of broken snow.

There is nothing to disturb the people inside, Lu Feng found a pack horse, sat on the back of the pack horse, and did not exert pressure on this pack horse, he just silently recited the "Horse Head Ming King Secret Mantra", Ma Tou Ming King Lu Feng's practice is relatively slow, Ma Tou Ming Wang is not his deity, Lu Feng's practice is naturally not the monk who regards the horse head Ming King as the deity to practice fast, stop so, this spell is also useful, there is no wind in the dark night, there is no snow, stop a big moon, Lu Feng called this pack horse, go wherever you want.

A tricky hand stretched out from in front of Lu Feng, holding a butter lamp to illuminate the way ahead.

Lu Feng also had to think about the events of the past few days by himself.

This "heavenly scepter" goes back and forth, it should be because of its appearance, but more importantly, after sunrise, Lu Feng has to go back to educate those people to read and break words, as well as white pearls, private soldiers, porters and others, and they must be taught to know numbers, so that they also have a skill and learn to settle accounts.

Then he had to "debate the scriptures" and "study", the days were full, so Lu Feng didn't plan to go far, just don't go to a few specific places, here are full of traces left by the Zaju Temple, and there are also the tricks that occupy the territory - "the mother of all man-eating wolves", in this case, the only variable is the tricks that wander over, but there are no big human settlements here except for the Luoren area.

There is even more "Puba King Kong" suppression in the Luoren area, and there should be no big deal in the future.

Lu Feng's pack horse walked along the mountain road, walking and walking, Lu Feng saw that he seemed to have come to a frozen iron rod, a monk suddenly wanted to scare Lu Feng's pack horse, but he didn't expect that he hit his head on the light of the butter lamp, and the light hit a full bosom, this monk was still going to be murderous, but he suddenly felt the momentum on Lu Feng's body, and he suddenly stopped moving.

This came from Daqingshan Temple - before Lu Feng and Zhiyuan went up the mountain, even some porters thought that this monk from the north was a monk from the main temple, but they didn't expect that he was a monk of Daqingshan Temple.

He said in disbelief: "You monk, you monk, what did you just visualize?" ”

(End of chapter)