Carefully stroking this object, Lu Feng did find that the paper of these books was different from the common paper (long strip book) and uncommon paper (embossed paper given to him by Zhuo Ge Dunzhu) in the tantric domain, this paper was a little more delicate, staring at this thing in his eyes, he wanted to figure out what was the thing on this thing that made him awe-inspired, but he didn't expect that after he took this thing out of the rattan box, what he put here was the long book of Luo Ren Zandan's corpse Buddha that he had not taken out, and all kinds of long books, It began to hook up with an inexplicable breath and attract it.

This has never happened before.

Seeing that this breath was slightly touched and then-for-tat, stopping the-for-tat of this kind of power, it was not like a life-and-death fight, Lu Feng felt that this should be much more decent, so he sat in it, without moving, his hands were folded, and the rosary was held in the palm of his hand, and he acted as a fool who didn't know anything, and for many years in the secret law domain, Lu Feng had already learned the means of pretending to be confused.

He just sat like this, watching these books change in front of him, and then disappear after colluding with each other, Lu Feng felt from these breaths, and suddenly felt that this was actually a kind of "debate".

Soon, his eyes lit up.

Indeed, this is also a kind of temptation, but also a kind of debate, if this breath is alone, Lu Feng can't see what it is, but when it comes to confrontation, Lu Feng has a feeling of sudden enlightenment, penetrating the essence of this thing.

It's "thought".

It's an "idea".

It is also a kind of externalization of "meaning".

It is the collision of their "truth", "Buddha's principle" and "cognition", it is these words and books that are weapons, and it is the derivation and externalization of their thoughts.

It was their ideas that came together to form a brief collision.

Lu Feng didn't speak, he looked at all kinds of breaths, turned into a treasure bottle, turned into a treasure wheel, turned into a pure land, outlined a big tree, and turned into a terrible hell.

There are also many strange things around him, but these anomalies have no effect on Lu Feng, and Lu Feng has long passed the time when he can have an effect on this thing, he simply does his own thing, when the time comes, chant the scriptures and pray for blessings first.

The low frequency of the "buzzing" vibration of the scripture culture passed from Lu Feng's side, and the smoke of simmering mulberry and praying for blessings outside floated to the sky above the secret law domain, Lu Feng had no need anyway, he didn't go anywhere, and there was a bodhisattva blessing here, but out of this sunrise temple, the mess of the "Six Lords of the Great Snow Mountain" didn't know what it was cleaned up into, and I didn't know what happened over there.

Simply retreated in his own small Sunrise Temple, this time the thirty pack horses brought back, on the back, are also food, if it is not enough, Lu Feng can go out again, feed this small Sunrise Temple up and down the temple, there is no big problem.

The "meaning" that is still left in those books has not been fought, these people who write Buddhist scriptures have all knowledge, and they are all very big, Lu Feng sat between the "debates" of these university questions, plucked the rosary, chanted the "six-character Da Ming Mantra", and the three hearts were possessed, and when they came to the back, the lotus platform in their eyes rotated quietly, carefully watching these strange conditions.

Wait for them to finish their debate.

But unexpectedly, after the completion of the "debate", these connected breaths fell to the ground, and there was no more situation where the winner tore the loser apart after the fighting, which made Lu Feng inexplicably disappointed in his heart - "Even the 'debates' of these great enlightened people are much milder than the debates of the 'Lotus Chin Temple'!" They won't win or lose, and they won't be in a life-and-death situation.

Where is it like the 'Lotus Qin Dharma Temple', even the monks who lost have no possibility of turning around. ”

But having said that, Lu Feng knows very well that the "law" of the secret law domain weighs more than a thousand gold, and the power of interpretation of a "word" in the scriptures can make many masters and masters, and people's heads are rolling, this is not a joke, this is true, "law" is power.

Power, there is nothing to share, only to seize, even the Buddha is the same, one of the Buddha's "law" is the "Dharma", and when everything calms down, Lu Feng put down his hand and stretched out his hand to pick up the book that he had read, the blue cover of the folding scriptures, the first page of the book, it is written that the person who wrote the book, in a country called the island of Sri Buddha's death, met a Buddhist master called the master of good deeds, and saw strange celestial phenomena, so after he returned to Quanzhou, he wrote ten scriptures.

On his side now it should be these ten scriptures.

It was all the precepts, but he was still puzzled, and the name of the author on it was erased, and it looked very much like the eminent monk who passed down this stream—no doubt, the person who was able to obtain these ten sutras, must have been a great lama, this lama who erased his name and time, and left behind the place and the person.

"Master of Good Deeds......

Lu Feng was a little speechless, he thought about it carefully, from Quanzhou and this place, it can also be seen that this senior monk may not be a person from the Esoteric Law Domain, he may be a figure from the Central Plains, but Lu Feng is not very familiar with some of the more famous Buddhist figures.

In the Tantric Law Domain, the actions and words of many eminent monks have been recorded by special people, and the biographies have been written together, forming a complete faction, Lu Feng has never read this kind of books, and his previous time was not enough for him to read these books, except for some more famous figures, who were known by word of mouth, the rest of the names were this obviously big man's master of good deeds, and he was completely unclear.

As for Sri Buddha's death, he didn't know where, but it seemed that it was an overseas island nation that believed in Buddhism, and it might have to go out by boat from the port city.

Flipping through the back, Lu Feng saw that this was a "table of contents", these ten precept scriptures, divided into 50 volumes, 490 recitations, and 300 annotations on it, are a combination of "Sanskrit" and "Central Plains characters", most of them are written in "Central Plains characters", some of which are "Sanskrit", also taken "transliteration", until the author of this book wrote at the end, he was "only shallow in learning", so he failed to achieve "beautiful words", "accurate meaning", "far inferior to the master of good deeds and the Master of Sanzang!" ”

Lu Feng did not say anything about this.

If you want to be a "great translator", you not only need a solid Sanskrit language, but also some higher-level things, which include the knowledge of the Dharma, the choice of words and sentences, where you need to translate, and where you don't need to translate, directly with "transliteration", not "paraphrasing".

These are all knowledge.

There are some things that you just can't learn.

Diligence can't make up for clumsiness, that is, when it comes to a profound place, it is diligence, which is a kind of talent, and many people do not have the talent of "diligence", that is, this energy is not as good as others.

So this translator said that he was not as good as Master Sanzang, but not as good as Lu Feng.

This person who became a translator was before Master Sanzang, and he felt that he was small and that he could not translate well. But for Lu Feng, this is to be able to translate ten scriptures, and when Lu Feng sees it, he has to wash his feet and bow to this scripture.

Maybe I saw this monk, and under the debate between the two, it is not known that Lu Feng lost, so this person should not be underestimated, Lu Feng opened it, according to what he said later, many of the translations of "Sanskrit" on it were made by him and the master of good deeds, naturally, the blueprint came from the master of Sanzang.

Lu Feng was silent, Master Sanzang, a master who is proficient in Sanzang, can also be a great translator, that is to say, that Master Sanzang is likely to be a great mage holding more precepts, and now some of what he has obtained are just a drop in the ocean, Lu Feng slowly opened the scroll below, and saw a very good rice paper pressed by pale yellow silk, and on the rice paper is a small block, and what is written on it is "precepts".

Lu Feng read it volume by volume, and after reading it roughly, Lu Feng didn't understand these scriptures too well. Some of these scriptures can naturally be seen at a glance, that is, they can look at the past, but in some places, they must stop at one sentence or one word, and they must be carefully savored, analyzed by themselves, and deduced the meaning by themselves.

And there are also some texts in it, which are directly "transliterated", and some of them, maybe the translation is not too accurate, or Lu Feng glanced at it roughly, and he frowned a little for a while, not knowing what was written, so he took such a rough look to see if the scriptures in the catalog were missing, and the result was that all of them were here.

The scriptures in this catalogue are all here, and there is nothing missing, and the people who collected them have also thoughtfully written numbers on the back of the scrolls, and these scrolls are not moth-eaten, rain-drenched, and the handwriting is clear, and it can be seen.

These scrolls, from one to Wu Shi, are all fully compiled.

Lu Feng could see what it was at first glance.

After reading these, Lu Feng was even more sure that these were all part of a huge "scripture collection", but these recitations, Lu Feng told the truth, he had never seen them, and they absolutely did not exist in the Endless White Pagoda Temple.

'Guru Mingli, did you find a hidden treasure, or did you dig out a cave?' ’

Lu Feng was surprised.

With a rough glance, Lu Feng knew that if these things were placed outside, even if the master of a small temple died, he would not be able to take them.

Lu Feng clasped his hands together and thanked his "Buddha-figure Guru" Elder Mingli again, and then he put this precious thing beside him, and personally wiped it gently with the best silk that he didn't even wear, so that these books were still covered with dust - these scriptures were much more important than him.

Lu Feng carefully walked away the dust on it, swept away every inch of soil on it, and after doing this, he opened them out and put them in another rattan box, and put the rattan box in front of the Bodhisattva, and then took out another rattan box.

Lu Feng held it in his hand, completely because one is a "Buddhism" classic, the other is a "witchcraft" classic, so he neglected this thing, carefully looked at the text on it, it should also be the text of "witchcraft", savor, Lu Feng found that these "witchcraft" words are also "mirror rhyme", but also deeply contain the wonder of "language", and it can be seen that the writing time of this thing should also be when Buddhism came to the secret domain, which is the period of mutual integration of "witchcraft" and "Buddhism".

From the earliest "witch religion", to the later emergence of the great attained enlightenment, the "witch religion" - the descendants of those gods and the Tubo country at that time were mixed together, and then to the time when even the prime minister and the local officials were inseparable from the "witch religion", and the Zampu was also held hostage by the "witch religion", the monks from the west crossed the high mountains and brought the Dharma to the tantric domain.

After the "Witch Sect" and the "Witch Sect" that never left and avoided learned from each other, a new "Witch Sect" was formed, which became a religion founded by the "Buddha", in which the great sage became the "Great Enlightened One", the "Great Wise One", the "Great Compassionate", and the Great Enlightened Ones and the Buddhas' Names for the "Enlightened Ones" coincided together.

Therefore, just from the title, it can be seen when this classic of "witch cult" was written, anyway, Lu Feng can see it clearly, the great enlightened person of this "witch cult" should be a "bodhisattva", and it is said that this bodhisattva has gone to the pure land because he is proficient in three of the small five mings.

Seeing this, Lu Feng was even more sure that this was a work after the "Dharma" period, which may be the same period as the corpse Buddha of Luoren Zandan, or it may be the later "Witch Sect" enlightened, his book was influenced by foreign monks, but this also has some benefits, that is, Lu Feng can at least understand it.

Ask Lu Feng to write poems, Lu Feng won't, but treat it as a dictionary that can be read, Lu Feng has no problem at all, he took out the mirror rhyme, and saw that what this great Taoist wrote was the beauty of words, Lu Feng didn't care about reading the beauty of words, he still had things to do, and after carefully cleaning it up.

It's the third rattan box.

Opening the third rattan box, Lu Feng picked up the blue-skinned folding scripture book with the "swastika" symbol written on it, opened it and took a look, Lu Feng's expression became solemn.

In this case, it's a spell!

To be precise, it is the "curse technique" among the spells, the method used to curse and kill people, the means used by yogis and some masters who have practiced this spell to attack each other, to build "stacks", to harm others, to create "secret books" of all kinds of incredible means.

For these, Lu Feng had heard of them at the earliest, but he didn't see them, because these things are real secrets, and many masters will not pass on these methods to others most of the time, which can be a kind of "witchcraft", and there are also teachers who call it "Dharma spells", or they can be other things.

Different people naturally call this method differently.

This is the real thing, what is hidden under the Dharma, the secret of the secret.

The big white umbrella covers the many spells and spells covered by the Buddha's umbrella, and the most common ones are the spells on it, which are used to harm and curse people.

The high monks of the Central Plains once disliked the spells of the Tantric Domain, and naturally, the masters of the Tantric Domain also had words for the monks of the Central Plains, but how should they say it? For example, if Lu Feng wants to practice his "Mahamudra" to the realm of "Great Bliss", under normal circumstances, he needs the help of the "Empty Walking Mother", but the one he is practicing now does not need the help of the "Empty Walking Mother", to be precise, it is a female practitioner.

- These are also some schools of thought in the Tantric realm, which have been influenced by the Central Plains Buddhism, or at least by the phenomenon that has arisen after exchanges.

Lu Feng's eyes were opened, this should not be used to expel the spell used during the illness and puja, this is a spell that is really used in private, in the temple, naturally there is no master to educate him about this kind of spell, Lu Feng has never seen it, but now that he saw these spells for the first time, Lu Feng was silent, he knew that he should not learn these spells, all spells should be created by a large number of "sacrifices", one of the sources of mana is a large number of "sacrifices" as blessings, in other words, the more "sacrifices", The more effective the spell is, the deeper the friendship with those tricks.

In this case, his confession is of little use in this case.

What's more, it contradicts one of his three hearts, compassion, and what happens to him if he changes his "foundation" halfway, Lu Feng can no longer know it.

However, if you don't learn, it doesn't mean that Lu Feng doesn't look at it, as Lu Feng's own cultivation and status become higher and higher, there will be more and more people who want to murder him, and you must guard against it, for example, in these spells, Lu Feng really saw the spells that make people constantly have diarrhea, and even pull them to death.

It seems to be extremely similar to the deaths of the presiding reincarnated Venerables of the Endless White Pagoda Temple described by Elder Mingli.

Lu Feng felt tired of reading these, looked at them for a long time, put them away, and began to study "Mirror Rhyme", took out the "cutting method" of Luo Ren Zandan's corpse Buddha, and began to compare and learn this language, he also learned this method, to surrender the "Red Lotus Silence Demon Mouth Wheel", that is, the Demon Mouth Wheel that was suppressed by the monks of the Zha Ju Monastery some time ago, and looked a little loose.

Thinking that he would have to go back to the temple of the Endless White Pagoda Temple after three years and "fight for power and profit" with those people, Lu Feng knew that he would not be able to "Dharma" at that time, and at that time, if he "Dharma was not profound", then he really only had the possibility of going, and there was no possibility of returning.

When the time comes, his good skull will also become a "Gabala bowl" in the hands of others, and he may be used as a defecation vessel.

This is something that Lu Feng absolutely cannot allow.

(End of chapter)