You still have to start with the precepts.

This precept is not pretty, Lu Feng looked at it for a while, and felt that the sword light and sword shadow, there was a precept ruler from time to time, and there was a situation where you were not allowed to eat from time to time, it was these words that fell in Lu Feng's eyes, if Lu Feng did not do it, it would be very difficult to read!

Study it carefully, think about it.

It makes it even more difficult for people to continue reading, not only because of the pain on the body, but also because of a kind of "dyslexia", which is commonly known as "illiteracy".

Lu Feng is not illiterate, he has seen these precepts, he has seen these precepts, he can't do them, he sees them and forgets to say them, just like repeating them, these words seem to be able to see whether he is sincere, whether he wants to really abide by the precepts, if he really wants to obey them, then follow his heart, and then he can read them.

There is such a miracle. ’

Lu Feng dialed his "Gabala Rosary", Lu Feng held these ten precepts, carefully studied them, and when it was time to eat in the evening, someone came to knock on the door gently, it was Bai Pearl, and Bai Pearl said softly: "Master, Master, it's time to eat." ”

Lu Feng responded.

He said, "Yes, White Pearl." ”

The white pearl was waiting for him at the door, and Lu Feng closed the scroll, checked the ninety-nine butter lamps again, and confirmed that none of them would go out, none of them fell to the ground, and set all the inside of the Buddha hall on fire, before standing up, opening the door and leaving.

There is no such strict precept as "not eating at noon" in the Endless White Pagoda Temple, and it is not allowed to eat. In the days before the exam, Lu Feng spent a lot of money to borrow Buddhist scriptures and renew the butter lamp, at that time, Lu Feng also had to eat a little at night, otherwise, people would not be able to withstand such a long period of hunger.

But at that time, he was poor, all the resources were turned into Buddhist scriptures and ghee, he had not drunk hot butter tea for a long time, that is, barley fried noodles, and he ate less, not to mention the barley glutinous rice cake with ghee, at that time was the most poor time, if he wanted to really skip lunch, he had to go to bed early at night and get up early in the morning.

Here, Lu Feng did not put the precepts on the heads of non-monks, they are all working people, and the watchhouses outside are all made by them, so they are all working hard workers, in this cold and snowy land, they can't lack food, if they lack food, I'm afraid that something big will happen.

They are not like Lu Feng, who has a clumsy fire.

If you don't eat enough, you will freeze to death here.

So Lu Feng walked out and saw the white pearl at the door, the white pearl saw the master, bowed his head respectfully, Lu Feng also stretched out his hand, touched the top of her head, blessed him, returned downstairs, and said a few words of encouragement to everyone, told everyone to go back to eat, and saw Luo Ren Cidan Renzhu Wu Wu got on Zawa's body.

Zhawa is also a person who recites scriptures now, but not only chanting scriptures, he can also play hexagrams and pray for blessings, which can be regarded as learning some skills, and Zhawa's status is now extraordinary, no matter what, no matter how powerful Luo Ren Cidan Rindrup is, he is a "witch".

He is the first witch in this temple, and the "witch" is naturally also a master, and he must have many privileges, for example, the privilege of not having to work, that is, not using physical labor, but in Lu Feng's opinion, he can't do without mental work.

And no matter whether his hexagram is good or not, and how well he reads his scriptures, he has to recite them to the rest of the people.

People always have something to do.

And in the temple, there is just a lack of "Yeba", he is a good seedling to do "Yeba", and he calls a "witch" to be his "Yeba" - naturally, there is no need to say the word "Yeba", that is, there is only a fact, no name, or do it.

"Shenwu" does "karma", after he finishes this "karma", Lu Feng has to ask him to teach others, after everyone has eaten, Lu Feng will educate his attendant monks and a few selected fine people, first educate them, and then ask them to educate others, that's it, several sources start to learn together, it is the fastest.

As for Caidan Lunzhu, the true master smiled and pulled Caidan Lunzhu to preach, when he stopped preaching like this, he didn't know when he asked the carpenter to make a ring ruler, and he would not educate him again with a smile, if Cai Dan Lunzhu didn't know it next, he would be beaten by the ring ruler, Lu Feng saw this, and didn't say much.

This is already a very polite situation, a very gentle approach.

In the Esoteric Domain, this kind of punishment is not even nothing, and on the square in front of the Endless White Pagoda Temple, there is often a white pole, and this white pole is used to punish people, which is a regular punishment, which means that this is a daily behavior.

On the white pole, there was a person hanging on it every three or five days, and his clothes were stripped off, and he was basking in the sun like that, and he was watched by the people who came by, so that everyone looked at the fate of such a person, and laughed at him—that was the treatment that the last person in the last class would "enjoy", and the punishment of being beaten, not allowed to eat, and being punished by a ruler was the easiest job among these masters in the tantric realm.

For the Guru, these are all within the scope of small punishments and big commandments, and they are not terrible punishments.

That is to say, it is difficult to hear, unless it is talented, otherwise, it is the reincarnation of the presiding Venerable of the Endless White Pagoda Temple, and the Buddha who was born with the big position of "Hubilhan" is also to receive the teacher's precepts, and he can also be beaten.

So the true master did this, Lu Feng did not say a word about it, after educating the "karma", Lu Feng returned to the outside of the watchhouse, the cold wind howled like a terrible cry, Lu Feng was relaxed about this, it should be here, but there is no big problem.

The chill that can make people die outside is nothing for Lu Feng who has a clumsy fire, and here is the "Horse-headed Ming King" Bodhisattva he carried back, so it is safe for the time being, as for the spirit of the monk who was killed by the "Red Lotus Silence Demon Mouth Wheel", it is said that he collided with bad luck and told the empty mother to leave, the treasure tent master left, the stove god left, and the fire god left, so all the situations that could not fight the fire were all returned to normal after Lu Feng came back with the Bodhisattva.

In the dark, Lu Feng's eyes could see everything clearly, so he went to find the materials for making the initial "mandala", also known as the "mandala", and he used "cow dung", "sand" and other materials to make the simplest "mandala", also known as the "mandala", to continue his practice of "the mantra of the immovable king", and practice the "mantra of the immovable king" of the fifth order.

When you practice to a certain extent, you have to learn to build a mandala, which is a good object to help the teachers practice, a dojo for Buddhas and Bodhisattvas, and at the same time, it is also a manifestation of a mantra, it is the solemnity of all virtues, the embodiment of saving everything, and the essence gathering.

It is "three secrets for use", "four mans for the phase", "five Buddhas and five wisdoms", and "six for the body".

Among them, the "four mandalas are phases" are the four types of "mandalas".

They are the big mandala, the samaya mandala, the dharma mandala, and the karma mandala.

Each has its differences.

What Lu Feng is doing now is to build a small, flat "mandala".

This kind of "mandala" is commonly known as the "thangka mandala", but Lu Feng does not do human skin thangka, there are many kinds of thangka, there is no doubt that human skin thangka is now a special and special kind of thangka in the secret law domain, should be painted on the deity, the form of the painting is different, that is, even the human skin, there must be a variety of choices.

But Lu Feng doesn't do this, what he wants to do is a normal thangka, a thangka that must be hung in the sacrificial tower, and the image of the dojo of the Buddhas depicted with noble ores, he does not pursue human skin thangkas, so the thangka he wants to do this time is a kind of "flat" "mandala", which can also be called "painting mandala".

In this kind of "plane mandala", there is also a "weaving mandala", which is a complete weaving, and the "mandala" is embroidered on the plane with an embroiderer, but it is a pity that Lu Feng has no means to make this "weaving", he is in needlework, the craftsmanship is not real, naturally, it is to draw this thangka, Lu Feng is also the first time to try, it is necessary to see again.

About kinds.

What he wants to do is the "Great Day Nyorai Pumen Mandala" among the "Great Mandalas", that is, the "Great Day Nyorai Buddha-figure" sits in the middle, and the mandalas of all the ministries gather together, which must use a variety of ore grinding pigment powder, which can ensure that the thangka will not change color and fade for a hundred years and thousands of years, and the "Great Day Nyorai" will be eternal and unchanging, and its nature will not be extinguished, and it will remain in it forever.

The two mandalas of Vajra and Tibet, in the direction of the thangka, are one left and one right, in which there must be a large number of Buddha-figures in the Vajra realm, and there must be a large number of Buddha-figures in the Tibetan realm.

There is no doubt that this is a complicated and large project, and after this "flat mandala", it is necessary to create a "three-dimensional mandala".

It can be said to be an "architectural mandala", but not all, anyway, what Lu Feng wants to do is this kind of "architectural mandala".

This kind of "three-dimensional mandala" is big and small, for example, the big one, at best, it is a complete temple, and it is the Guru Venerable Ones who built a temple into the appearance of a "mandala".

That is, the whole temple is actually a complete "mandala" itself, which is the "dojo of the Buddha and the Bodhisattva", and there is a slightly smaller one, which is also the appearance of the Endless White Pagoda Temple, and the "mandala" on the back mountain is a variety of "mandalas", in which every Buddha-figure is located, and if you want to obtain the inheritance, you must give empowerment in it.

What Lu Feng has to do is much smaller than this.

It is a small "mandala" that can be made in the sacrificial tower, which is a mandala made of sand, mud, and cow dung, and of course, it must be colored with various mineral powders, which should be beautiful and not too simple.

These things are as if someone has hidden this knowledge in Lu Feng's own "Rulai Zang", Lu Feng has not reached this realm level, so he must not know these things, but when he reaches this realm level, he knows a lot, all the "empowerments" can actually be called "secret empowerments", and these "empowerments" and "generosity" are also divided into many levels.

After the initial initiation, there is another initiation, depending on the relationship between the deity and the disciple, and the initiation, which does not have to be accompanied by other people, is an extremely secret thing, so it is called a "secret initiation".

What is different about Zhilu Feng is that he doesn't know how many times the Buddha-figure Guru and the secret Buddha-figure Guru who "initiated" him for himself were "initiated" for him that night, and completed "several empowerments", which led him to practice until now, and the more he practiced, the more he felt that he was full of knowledge, as if he had "initiated" all the "empowerments" of the four parts into his mind.

Even the most secret "Supreme Yoga Department" is as if the "empowerment" was given to him.

But if they can all "initiate" the "Supreme Yoga Division" and practice like this, then how special are their Buddha-figure Guru and secret Buddha-figure Guru?

Lu Feng didn't know.

When Lu Feng has practiced now, he has to manifest his "visualization mandala" into an "image mandala", which is to visualize all kinds of scenes in his "seeing, hearing, and touching", and according to his eyes and ears in the tantric realm, all the light and shadow are the "true dharma nature" of the great day nyorai, and the nature of the great day nyorai, so what he sees, hears, and touches is actually the true nature of the great day nyorai.

What he needs to do is to break through the obstacle and perceive this true nature, so what Lu Feng needs to do now is to continue to make thangkas, and then create a "three-dimensional small mandala".

This kind of "small" mandala is really not big, and after spending a huge amount of time to make the "little mandala", Lu Feng practiced, and then he had to destroy this "mandala" in front of his eyes and experience impermanence.

Then use the "small mandala" to communicate with the deity.

Practice the fifth stage of the "Mantra of the Immovable King".

However, Thangka is a "great day nyorai pumen mandala", and the "three-dimensional mandala" that he wants to build is a "samadhi mandala".

Lu Feng is now counting the days, on the birthdays of the Buddhas, or on the days of signs, he has begun to paint, to practice, to make these "mandalas".

And he had to do it alone.

Originally, there could have been a master who came to do this to help—but unfortunately there was nothing in Lu Feng's temple.

Or maybe Lu Feng's deity master came to make it for him - no, this will be done here, just Lu Feng, so when Lu Feng's cultivation arrives, he has to move by himself.

No one has a start, so we have to be careful in everything, the manufacture of "mandala", a little delay, that is the previous work is wasted, a wrong stroke, that is a catastrophe.

So Lu Feng collected some raw materials, returned to the sacrificial tower of the temple, and after doing the practice of "Mahamudra", he began to calculate an auspicious day.

Then the precepts were opened.

Continue to look at it sincerely.

Then, learn!

(End of chapter)