As soon as he thought of this, Lu Feng felt something, but there was no reaction on his face.

At the suggestion of the Venerable Master, he sat peacefully, and before he sat down, he bowed to the two reincarnated Buddhas, who were not very old, but they were very skilled. Seeing Lu Feng saluting, they also stood up and returned the salute.

Between the flow of thoughts, these two reincarnated Buddhas immediately knew Lu Feng's origin.

This monk, should be the same as them, is also a monk who came to the temple to study, in the face of Lu Feng's salute, these two Buddhas have different thoughts, and their performances are very different, the older Buddha nodded to Lu Feng with a slight smile, and the younger Buddha did not move after bowing to Lu Feng.

Guru Shangyuan taught them all to sit down and explained who they were.

These two are the reincarnated Buddhas in the temples on the grassland in recent years, but they are neither "Hubilhan" nor "Hutuketu", one of them is the reincarnated Buddha of the "Shifang Lion Forest Temple", and the other is the reincarnated Buddha of the "Great Grace Temple".

These two temples sound very powerful and prominent, and they know the real situation.

It's already like the wind, it's all gone!

Although the ecological environment on the grassland does not seem to be as sinister and fierce as the tantric domain where the Endless White Pagoda Temple is located, these two temples also have no "Hutu Ketu" inheritance or "academy" inheritance.

These two temples, are only a small one, the monks, are not more than two palms, these two temples of the "reincarnation of the Buddha", naturally there is no Central Plains Dynasty canonization and palm print Zasak admitted, they are called "reincarnated Buddha", is a historical factor.

Their "reincarnation" came from the rest of the tribes hundreds of years ago, and later, the tribes declined, and even the temples were finally "freed cages for birds", many of these ancient temples have changed the inheritance and tribes, but because of the factors of folk circulation, they reincarnated Buddhas, belong to the "folk reincarnation", that is, there is no official endorsement, but the local nearby tribes all think that the presiding officer of the temple will be reincarnated after his death, and such a custom has been formed.

It is precisely because of this that they, the "reincarnated Buddhas of the people", must also find a "life teacher" here and ask them to go to the temple to study together.

After all, none of their reincarnations have been recognized by a temple like the Zha Ju Monastery, so the procedure is to find a "life teacher" like a foreign monk like Lu Feng, and then enter the temple's Zha Cang Monastery to study.

But the lama of the monastery will not fail to recognize these "reincarnated Buddhas".

There are not many others in this temple of Gainzaju, and there are many such "reincarnated Buddhas".

These "reincarnated Buddhas" are looking for "life teachers", which is much easier than foreign monks like Lu Feng, and they should be regarded as "knowing the roots", but the temple opens the "door of convenience" for the "reincarnated Buddha", which is to open the "door of convenience" to the reincarnation of the "Endless White Pagoda Temple" or the "Ganye Temple" in the temple with the title of "Hutu Ketu", and open the "door of convenience".

For example, this kind of "folk inheritance" also has to compete with other monks for that scarce place.

In other words, the two "reincarnated Buddhas" who are here today do not have much in common with the real "Khubilhan", except that they are called "reincarnated Buddhas".

But Lu Feng doesn't think so.

The "merits of the tantric realm" should be applied to these two people.

These two Buddhas carry the "merits" of the Tantric Dharma Domain, which shows that these two Buddhas may really be the "reincarnated Buddhas" of the previous generation of Great Buddhas, or even more than the reincarnation of a Great Buddha.

Thinking of this, Lu Feng heard Master Shangyuan's question, and Lu Feng gathered his mind and immediately answered.

Master Shangyuan asked Elder Mingli in the temple how it was, and Lu Feng said very well, Elder Mingli wanted to be the scripture master of "Hutu Ketu" in the temple, so he was not allowed to come.

Guru Shangyuan was full of emotion, and he felt that this old friend of his had to have the great merit of teaching "Hutu Ketu", and he also felt joy and joy for this old friend of his.

Marvel with joy.

The other two Buddhas listened to the two masters in front of them, and they also lowered their eyebrows, and did not show anything strange, especially the reincarnated Buddha of the Shifang Lion Forest Temple, he was silent, his eyes were as clear as eternal truth, bright as the still sea, and the divine light was restrained, like ordinary people.

Stopping by his side, there is a demon god protector who secretly protects him, the reincarnated Buddha!

This Demon God Protector is extremely special, that is, the three people present, except for Lu Feng, who can see that this reincarnated Buddha from the Ten Directions Lion Forest Temple, has great merits, the rest of the people, including Zhenzhi and Shangyuan Master, can not see his true appearance.

Even though this reincarnated Buddha was also touched in his heart at this moment, he didn't know why things had become the way they were—the silent young Buddha of the Great Grace Temple beside him, and the monk who had just arrived, were not as ordinary and real as they appeared.

When I saw this "reincarnated Buddha" from the small temple of the Great Shi'en Temple, his clear bodhicitta as clear as the surface of the lake, suddenly flowed out of the virtual shadow of a temple, in this temple, a kind and kind Silent Bodhisattva stretched out his hand, fished out the temple from the water, and turned this temple from the "flower mirror in the water" into a real big temple, and on the plaque of this big temple, it was written "Great Shi'en Temple".

And when the young lama who had just come in appeared, the situation of "hell" appeared in his heart, and the cycle continued to surround the new lama, enveloping him in this "hell".

This "hell" is broken and terrible, and countless guilty people are bound to iron and stone pillars in hell and wail, and the cyan lotus flowers bloom beside him, and the cyan "karmic wind" never stops.

And those young gurus, just behind this "karmic wind", hidden behind the "hell", there should be something hidden behind this person.

When these things stopped, the Buddha did not dare to look at them again, nor did he dare to listen to them again, for fear of being discovered.

Therefore, he bowed his head as if nothing happened, and the Buddha of the Great Shi'en Temple next to him, from beginning to end, had no thoughts, no thoughts, as if he stopped at an "empty", stopped at a "nothing", and the "reincarnated Buddha" of the "Shifang Lion Forest Temple" could not see him no matter how he looked at the Buddha of the Great Shi'en Temple.

He is like a temple in the water, in the water, and in the water, he will not really appear unless a bodhisattva appears and fishes him out of the water!

Chance will meet! Karma!

At this time, after saying some words, the Shangyuan Master answered them, called the three of them, and first went with him to get the identity, made a sign, settled down here, and then entered the temple to study-the study of the Zhacang Monastery is useless, but except for studying, everything else must be carried out by you at your own expense of worldly food, if you do not have enough worldly food, you can work and study like Lu Feng used to in the "Endless White Pagoda Temple".

Lu Feng put his hands together and offered the wrench finger that the toast had offered to him at that time, and enshrined it to the Shangyuan Master, who accepted the "offering", and the attendant monks behind the two reincarnated Buddhas also brought out the offering from their own clothes and enshrined the teacher in front of him.

The Master took it as usual, without the slightest abnormality. These are all placed on the temple, the precepts on the bright side, even if it is "Hutu Ketu", it is not exempt from the vulgar, secular food is very important, even if the precepts in the temple monks know, they can't say that one is not.

If they are precept monks, they will take more miles during the puja!

I usually take a lot, too.

What does this mean for the worship of the "life teacher"?

After following Master Shangyuan, Master Shangyuan took them to the registration place, and the two Buddhas and Lu Feng also had words between them, and everyone introduced themselves.

Lu Feng learned that this "reincarnated Buddha" of the Ten Directions Lion Forest, called Master Baozhu, did not carry out systematic order study, but came to learn the knowledge of the sixth order, and first learned from the Sutra Sect, even if he was admitted to the "sixth order" degree, it would take a lot of time.

And another reincarnated Buddha from the Great Shi'en Monastery is called Guru Baoyin, and he is like Guru Baozhu.

Lu Feng nodded when he heard this, knowing that he might not have to worry about these two arguing with him.

The two reincarnated Buddhas didn't have any shelves, and when they were registered, the registered monk didn't care whether these people were "reincarnated Buddhas" from outside, he had seen a lot, "business-like", and his expression was very cold.

The eyebrows are not eyebrows, and the eyes are not eyeballs.

It wasn't until Lu Feng offered him a silver ingot that the monk's face became better, and he praised Lu Feng for a few words, and mentioned Elder Mingfa again.

- Lu Feng has no words, so it sounds like Elder Mingfa is in the temple, it has really become the climate, what kind of big Buddha has he attached, or is it "the head and horns"?

Unconsciously, Lu Feng thought of the statue of the Yaksha King in the temple, and thought of the handwriting of the Ming Fa Elder under the Yaksha King.

Is it related to the "Endless White Pagoda Temple"?

But not considering this for the time being, after Lu Feng took the sign and said that he was going to do a big charity for the whole hospital, the monk not only looked good-looking, but his whole person "lit up".

Even the Shangyuan Master next to him had a glorious look on his face!

"Ayya! Ayer! Ayer! Eternal Guru! Why don't you say it sooner? I didn't even give you a cup of tea, and it's my sin! ”

The registered monk said that he heard a great deal of charity, and from every pore and every look in his eyes, he stood up from behind his case, clapped his hands vigorously as he spoke, and said, "Ahh ”

It's as if they have lost the function of speech!

After clapping his hands three times, he said with a smile: "It turned out to be a great benefactor of Tsoqin!" Master Yongzhen, come and sit, come to your seat! I asked someone to fetch milk tea from the guru! ”

He smiled without seeing his eyebrows, for a "monk" like him, such a "great benefactor of Tsoqin" is also his merit, he invited Lu Feng to sit down, and he said: "Master, sit down first, I will invite His Holiness Khenpo to come immediately!" ”

Khenpo, the true Venerable and presiding over this Dhacang Monastery, is the most honorable Buddha here, and he can't usually see it at all, but in the face of a great donor who wants to give a lot, according to the precepts and regulations, Khenpo must personally come to meet this great benefactor and meet the great benefactor!

(End of chapter)