Even the registered monk sat aside. Lu Feng sat down on this case, and after a while, an attendant monk brought tea, but the tea here is the same as butter tea, it is milk tea with salt, and there is a thick layer of milk skin on it.

The attendant monk next to him held a long-handled long-spouted pot in his hand, finding an opportunity for the great benefactor to pour milk tea, and this custom is also the same as Lu Feng's secret law domain, that is, the tea bowl that cannot be called a "guest" is empty, Lu Feng doesn't need much time, so he drinks a round belly, and the attendant monk's hands are sore, and there is no trace of impatience.

This is the great benefactor.

There is no disrespect for the great benefactor, and the whole "great almsgiving" can be exempted from the "monks", and the fundamental basis for obtaining the "privilege" is to respond to the great charity of this time, which is a kind of "group of charity", which is "giving compassion and wisdom" to the monks, and those monks who have received the "group of alms" have received the "compassion and wisdom" of the benefactor.

Therefore, a cycle of cause and effect is formed, and so the monks who have received the donor should make a "dedication", which means that they have to perform the "sangha mission" towards the "benefactor" and return the "wisdom and compassion" to the great benefactor with their labor and dedication.

Complete the closed loop of a ritual!

Therefore, Lu Feng knew this very well, so he was naturally not welcome, he sat with the true master, swallowed the hot milk tea into his stomach, and replaced several attendant monks, those attendant monks were in a hurry like bees collecting honey, butterflies wearing flowers, shuttling between the kitchen and here, and the other two Buddhas were also sitting upright, but no one paid attention to them, and there was no resentment on their faces, and there was no sadness of being left out.

They should also know that they don't have the money to do a big charity here.

This kind of almsgiving, which is the same as the almsgiving after the degree examination, is in the same form, and the teachers have to be given money, tea, glutinous rice, and dried meat.

Such a "noble" charity is also divided into three classes: upper, middle and lower.

Among the third class, those who stop giving alms in their own school village are inferior, and they are called "great donors", and they can be exempted from "monks", and they can use their own houses, give priority to the place where they live, and support servants and serfs.

Most of the monks who usually have status in the rest of the temples will choose to put such a "big almsgiving" and study with peace of mind.

On top of this "great benefactor" is the "Great Donor of Tsoqin", and as a "Great Donor of Tsoqin", he has to give alms to the entire monastery of the Zhakchang Monastery where he is located, and to give a great charity to all the monks of the Tsakura to the same extent as in the school village. It is also in this way that you can see the Khenpo Buddha in the temple.

As such a "great benefactor of Tsoqin", he can enter the Tsochen Hall at many pujas and important gatherings in the temple and receive courtesy. Even if you leave the temple in the future, you will be recorded in the temple, and during major pujas, you will be invited to sit at the back of the "Tsoqin Hall" and become a member of the monks in the Tsoqin Hall!

- There is one thing to be aware of.

That is, there is not one, but several places.

Monks enter the Zha Ju monastery to study, is to the "school village" as the smallest unit, several "school villages" to form a Zacang, between the Zacang and the Zacang, naturally is the same level, Zha Ju Monastery, there are five major Zha Cang, that is to say, there are five great monasteries, the Khenpo of the Zha Cang of the Zha Cang, by a university question, great merit of the Zasak Master to serve, he is the Khenpo of the five major Zha Cang monastery, leading the five major Zha Cang.

And on top of these two is the most special "Great Donor of Tsoqin".

Such a "great benefactor of Tsoqin" is to give a great charity to all the monks of the entire temple! It is also the entire Zaju temple and the five major Zacang!

Such a "great benefactor of Tsoqin", in the Zha Ju Temple, even the presiding Dharma King, can meet each other! Endlessly, you can be blessed and received by His Holiness, and you can even get many privileges. His name will be copied into a booklet, recorded in the Zaju Temple, and sent to the Temple of the Source of the Dharma!

Such a great benefactor, in a major puja, on all occasions, and even in the great assembly of the Supreme Hutu Ketu in the Temple of the Source of the Dharma, if it is not too far away, can also go to the great gathering in person!

But in the rally, there is a place! It is a great benefactor recognized by the Temple of the Source of the Dharma.

In the five major temples of the Tantric Dharma Domain, the four Dharma Protector Temples have this effect, and even more so, in the temples that have made the Great "Qunzai", in the great Dharma meetings and assemblies, you can sit in a row of seats behind the Dharma King, and get the Buddha source and all kinds of blessings!

After seeing the Dharma King, you can receive the supreme blessing of the presiding Dharma King in the reincarnation of the reincarnation, and you will be reincarnated again into the family of the Great Guru and the Great Noble, eliminating your sins and seeing the true vacuum!

Nevertheless, the Guru also bluntly said that the most special of these three great almsgivings, the third great almsgiving, has never been seen once in so many years in the temple!

At least in the Jidel steppe, there are a number of families who have the resources to do such a great almsgiving, and like the stars in the sky, only the brightest and dazzling ones are qualified for this.

In this way, stretching out your fingers to count, it is nothing more than a few Khan families, Zhang Jing families, and Zasak families.

Such a big family does not need to use such a means of giving to go to the temple of the origin of the Dharma, they are qualified, and they can go to the temple of the origin of the Dharma without using great charity, so this method cannot be used by those who can use it, and those who want to use it cannot make up such a large amount of alms.

Therefore, over the years, what he has seen the most is the great charity of this school village in order to exempt the "monks".

After all, giving to a school village, depending on the size of the entire school village, must cost hundreds of taels of silver to two thousand taels of silver.

It is a large temple like the Zha Ju Temple, in which you find your own school village to give alms, and you also need a thousand taels of silver for leisure, and a few hundred taels of silver.

However, if it is enlarged to the level of the Zhacang Monastery, there is no possibility that a few thousand taels of silver can be given once - if you want to complete a donation at the level of the Zhacang Monastery, you must hide tens of thousands of silver, or even hundreds of thousands.

Such a amount, even the average serf owner, are a little daunting, as for the entire Zaju monastery, it will have to get hundreds of thousands of huge funds!

The last time such a special act was made was by the "Wiccan" family near the Great Glacier, that is, north of the Great Glacier, south of the Gidel steppe, the guardian family of endless wealth, the guardian family of the Unhidden Scriptures, and the Guido Gabu Tuden Langdo of the 'Guido Gabu' family.

He was able to go to the Temple of the Origin of the Dharma to participate in the exorcism meeting, and was favored by a master who took him as his disciple. This is what Lu Feng said at the beginning - the four Dharma Protector Temples are theoretically the highest institutions that monks can enter to study.

For example, this Giduo Gyalpo Tuden Langdo, he did not enter through the examination, he won the Buddha fate by himself, passed the "Great Charity", and entered the Temple of the Source of the Laws, but Lu Feng never thought of such a method, not to mention whether he could get together so much food, just the same - the Temple of the Source of the Laws, for a monk like Lu Feng who has no background, is the real "Longtan Tiger's Den".

It's not easy to enter, and it's even more karmic to come out!

One wrong step, the eternal world will enter the reincarnation, and you will not be able to turn over!

When you go there, you can't help yourself! Lu Fengzhi chose for his future, naturally it is impossible to be the most special, he can directly meet the great generosity of the Dharma King, what he has to do is the second kind, the great generosity of the Zhacang Monastery.

To be able to enter the Tsoqin Palace, Lu Feng was satisfied.

To be such a big benefactor, Lu Feng can get all kinds of conveniences, and ask the temple to open the door for him, should he want to stay in this temple, stay for a short time,—— Lu Feng must be in this temple, practice to obtain the "third order" degree, and have the "Dharma cultivation" that matches the "third order degree", so that there is a glimmer of possibility to rebuild Ganye Temple.

And Lu Feng became more and more aware that it was not that when he reached the "third order degree" and became a "big Buddha", he could "be like a cow drinking water", re-establish Ganye Temple, regain the Dharma lineage, and rebuild a big temple with the inheritance of "Hutu Ketu" smoothly, which is wishful thinking.

On this way, he had to go through countless "obstacle demons", and in the face of these "obstacle demons", he had to do all the "punishment" karma and get rid of all of them!

Before doing the samadhi of Zhuye, Lu Feng also had to have a "platform" that could teach him to see clearly everything that happened in the Ganye Monastery back then, naturally, this platform was the Zaju Monastery, and he had to "integrate" into the Zaju Monastery, with the help of the original power of the Zaju Monastery, according to the situation, compared with this purpose, he could use the worldly resources to clear a few difficulties, that is, to use the resources of the world, for a few people, are convenient.

You have to settle down a little bit of the heavy buildings in front of you, so why not?

Before coming, Lu Feng had already made a list of the things he had to do.

In this case, Lu Feng had just drunk away another attendant monk, and it didn't take much time for a monk to come in from outside.

The monk wore a tall yellow cockscomb hat, three strings of rosaries around his neck, namely beeswax, agate, and seashells, and a string of Gabala rosaries on his wrists, as well as three-eyed dzis.

"Bow to the Guru!"

Lu Feng glanced at it very quickly, and he had already seen the appearance of this master clearly, his cheekbones were very high, there was not much flesh on his cheeks, he looked like a thin tiger hungry eagle, and his eyes were enough to see through all kinds of nothingness. This guru can be called majestic and full of dignity, hard-working, and brave.

Like a solemn Dharma building, like a bright candle.

He is a Buddhist monk who can walk around!

Even when the true master saw this khenpo, he bowed and worshipped, and the two Buddhas and the attendant monks immediately bowed to the ground, not daring to raise their heads, lying on the ground, not daring to say anything, even between breathing, they all subconsciously paused, and did not dare to call themselves filthy, defiling the emptiness around this great Buddha.

This great Buddha, that is, Khenpo Mai of Tanro Rinpa, stepped into this room, and after a glance, he saw the special demon protector beside the Buddha of the Orb Buddha, and also saw the Baoyin Guru who "seems to be empty but not empty" and "has nothing to go and no to come".

Then his eyes clicked on the true master, in his expression, "no body and no appearance", he stopped looking at Lu Feng, and knew that this was the great benefactor of Cuoqin who was going to make a big donation for the Zhacang Monastery, Lu Feng immediately bowed and got up and said: "Yongzhen bow to the Buddha." ”

As soon as he spoke, Lu Feng had half a bag of gold beads in his hand as an offering.

The deacon monk behind Dhanro Rinpa stepped forward and put away this offering, and there was no change on Khenpo Danro Rinpa's face, even an inch of hair, it was the same as when he first came in.

After receiving the offering, he did not have a happy look or a satisfied expression, he stretched out his hand, and a retained monk bent down to bring the long white silk belt to Khenpo Dhanro Rinpa, and the khenpo hung the silk bag around Lu Feng's neck.

He often recites prayer scriptures, Lu Feng bent down to face the big Buddha in the temple, the big Buddha reached out and stroked Lu Feng's forehead, shoulder, with the sleeve of his monk's robe, gently whipped Lu Feng's body, and then from the attendant monk behind him, got a yak tail made, the handle was inlaid with various jewels, patted on Lu Feng's body, patted all kinds of sins for him, repented for him, and patted away all the inauspicious filth on his body.

After doing this, he turned around and dipped his fingers into the nectar (water) from the nectar bowl in the hand of the attendant monk behind him, and flicked it on Lu Feng's body.

From beginning to end, Lu Feng didn't move, his hands were folded, bowing in it, these blessings of Khenpo Danluo Rinpa were not completely ineffective, Lu Fengzhi felt that with the beating of Khenpo, his mind was more "clear" and "empty", but even such a complete ceremony, it didn't take much time, after doing this, Khenpo Danluo Rinpa encouraged Lu Feng to say a word or two, and left here.

Crisp and clean.

There is no intention of staying.

What he should have done has been done.

He only came to see the monk according to the strict rules of the temple. Lu Feng and all the monks present presented this khenpo as gifts.

During the whole process, the sound of Khenpo praying for blessings was stopped here, and it was not until Khenpo left that there was a slight breathing sound of monks here, that is, even the two reincarnated Buddhas were a little restrained at the moment.

After Khenpo left, the place was much more lively, the sun squeezed in from outside, and everyone felt a little heat, and the heads of the acolytes and monks were already full of sweat, and drop by drop from the face with oil drilled out, very scary.

Only one of the deacons and monks stayed.

He was one of the three deacon monks who were close to Khenpo among the group of monks who followed Khenpo, and when Lu Feng looked up, he saw such a fat and fat deacon monk with two pieces of flesh on his cheeks dripping down.

He stood still in the distance, smiling face.

Lu Feng knew that he was the monk who really did things, and all kinds of reasons came from him, and he also did things, so he turned around and sent the two reincarnated Buddhas away.

When he came to the room, he turned around, and saw that the master from the Endless White Pagoda Temple had taken out half a bag of gold again, and offered it to him with both hands.

He didn't even have to open the bag to know how much food was inside! He looked at the two lamas in front of him, and knew that there were some things that should and should not be said, and he could say them.

That's the price of secrecy!

He could see at a glance that the master next to the eternal true master was also a monk in the temple, but there was no way to know why, he and the monk of the endless white pagoda temple were mixed together, and now it seems that these two monks should be asking for help - this is not an uncommon thing, the Zhacang Monastery, also known as the small Zha Ju Temple, was originally "small although the sparrow is complete", from the top of the "monk officials" have it.

He took out an abacus, and in front of the two masters, he crackled and crackled, Lu Feng did not interrupt the fat deacon monk in front of him, and at this point, the Jiduo Gabu family saw that the food given by Lu Feng with his back to the "big family" was completely used up.

After the monk had finished calculating the calculations, the deacon monk put down the abacus and said, "The master has not found a place to settle down, right?" ”

Lu Feng said: "I just came to the treasure land, and there is no place to stand.

I don't know senior brother, what is the legal name?

Yongzhen still has no fate, and he learned the name of the Guru. ”

The attendant monk said: "Dharma name, Dharma name, in this temple, there are many Dharma names, and there are many Dharma names and names, but it has no meaning.

It's just 'true and not true', 'fake like fake', just a stinky skin, where is it worthy of being called by my legal name?

Then you can call me a mastiff monk. ”

'Mastiff monk! ’

As soon as Elder True Consciousness and Lu Feng's hearts moved, they knew that this was a good time for them to get close to such a Great Buddha.

The homework you did before you came here is now rewarding!

As the khenpo of the five Zhakchang monasteries, the Great Buddha of Dhamro Rinpa is one of the "giants" in the entire Zhagyu monastery.

And under this great Buddha, this "mastiff monk", that is, the henchman of the great Buddha, many reasons, are from the hands of this deacon monk, the true master heard the deacon monk in front of him call himself "mastiff monk", then he knew that this time, they can get the big Buddha fate.

If you have a good relationship with him, the rest of the monks want to embarrass them, and they also have to weigh the face of the "mastiff monk" - here Lu Feng is thinking about the masters of the "Lotus Qin Dharma Temple" who arrived in the temple in advance, as well as the Ming Dharma masters who have heard that they have lived well in the temple.

Although Lu Feng succeeded, he didn't have a trace of anxiety, he stopped clasping his hands together and said: "Senior Brother Mastiff, little monk Yongzhen, I have seen Senior Brother Mastiff." ”

The mastiff monk turned his head and led them out, and said as he walked: "Since Senior Brother Yongzhen is talking like this, I also feel that Senior Brother Yongzhen is destined for me.

In this way, between you and me, there is no hurry to say something else.

I'll first find you a good monk's house and teach you to rest well.

By the way, junior brother, why didn't you bring some attendant monks, cooks, and servants? Why is it so simple? ”

Lu Feng said: "The Great Glacier is hoarse and difficult to walk, so I don't have to bring too many servants here. ”

When the mastiff deacon monk heard this, he took Lu Feng to walk in the barn, and many monks in the barn saw the mastiff deacon monk, all of them saluted, and poured a piece, Lu Feng followed behind, "with honor", the mastiff monk took Lu Feng to a delicate monk's house.

It is said to be exquisite, it is a three-story wooden house, with flowers, small springs, Buddhist relics, and acquaintances.

Lu Feng looked up, and saw from a distance that Elder Mingfa had sent a monk out of it, and he also saw Lu Feng, and saw the mastiff monk beside Lu Feng, and he was speechless for a long time.

Jin Seng saw that Mingfa was like this around him, looked at the person who came, frowned and asked: "Mingfa - between these two people, do you know this monk who follows the vacuum?" ”

(End of chapter)

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