The two of them know that Kangci, the nephew's father, is afraid that he is in the temple, and he is a master who has not recited the scriptures in the temple and has not recited the famous hall, and has an unrighteous and evil opinion! So Uncle is pro-Uncle, Abba is not Pro-Abba!

Speaking of which, it's not a secret.

Among the "precepts" received by the monastery, the "precepts" of the monks are extremely strict.

Lu Feng has read the "Great Commandment", one of which is that the monks who go out in the entire Jidel grassland, stay overnight in a woman's house, immediately peel off the yellow (monk's identity), whip a hundred, and order to return to the vulgar!

This heavy whip hundred, in fact, after the order is still vulgar, it is a little redundant, let you steel and iron bones, the golden body is not bad, if you take a solid hundred heavy whips, it is not vulgar and meaningless, can go down to the execution of monks, very few, survive three days, it is even rarer.

And the weight of this "precept" is also reflected in the precept monk who is in charge of this matter in the temple, and if he neglects to do so, he will be punished with fifty lashes! Although there is no strict order to return to the vulgar, but with a whip of fifty, even if it is a great monk who has achieved cultivation, he will not be able to eat and walk around!

In addition to this strong requirement for the monks' "style of life", among the "precepts" is the order not to include one's own domestic slaves and other family slaves under one's own door and as a monk in the temple. In addition, the itinerary of the monks was also restricted, and they were not allowed to leave the temple without an order, and they were not allowed to go to the rest of the tribes to recite the scriptures without a record.

These are extremely important "decrees".

The monks who violated these "precepts" were not only severely punished themselves, but even the "precept monks" who were in charge of these monks, and even the "precept elders" in the temple, especially those who allowed the rest of the domestic slaves and slaves to be their "attendant monks", that is, the teachers of the Bandi monks, they were not only punished themselves, but they even had to suffer a "crime of negligence" even the "Zasak Banner Master" and "Zasak Guru" who were in charge of the temple!

The meaning of the "precepts" is obvious, you must not make many monks in the temple without orders!

Don't let these house slaves go straight into the Buddha's door!

These "laws" are not strict, but it is a pity that no one has obeyed these "laws" until now, and they exist in name only.

In this way, Deng Lang entered the temple, and the master in the temple accepted a "attendant monk".

It's not a big deal.

As for the fact that the master in the temple has an illegitimate child, it is enough to "confess".

It is impossible for the "precept monk" to have everything go well, and the bodhisattva does not manifest his spirit from time to time, these things are known to Lu Feng and the true masters who have been the "precept monk", but they have not been able to expose this behavior, they have violated such "precepts", and they have not been punished, so they can only say that these "precepts" are useless for the time being.

They are not the Great Elders of the Precepts in this temple, the Great Dharma King, it is impossible to disobey such a situation at all, Lu Feng knows in his heart that he can eat as big a bowl as he wants.

He can't afford to raise the stick of "precepts" and drop it on the heads of these gurus!

As for the true guru.

The true guru has no disrespectful idea of "rectifying" the precepts at all.

Lu Feng was afraid that he had this idea, and after showing this trend, after some time, he would "voluntarily" turn into the "Gabala magic weapon" in the hands of the Great Buddha, and these Great Buddhas in the secret law domain had no "thunder means" to subdue demons, and they had already turned into the "Gabala magic weapon" in the hands of others.

I underestimated any of the "Big Buddhas", I'm afraid I won't even be able to see tomorrow's big day!

Therefore, both Lu Feng and the True Knowing Master gently exposed the matter and began to bring up other things.

If Lu Feng hadn't come to the temple and heard these news, he might still have a thought in his mind, that is: This Denglang baby is obviously not normal, and it fell in the temple, wouldn't it be an additional unstable factor, but now, Lu Feng has long lost this thought.

Speaking of which, this is still his "cognitive obstacle".

Or is he not awake!

In the Esoteric Domain, this kind of situation is serious, but what he thinks is "peace" and "stability", which is a good thing that is unique in ten thousand, and there are many strange things in the temple that cannot be seen outside the temple, and it is normal and tight!

So Lu Feng said serious things, this is the retreat, but sitting on the chair, the chair will still make a "squeak" sound, a little shaky, Lu Feng said: "The plan of the true master is very good.

The black and white in the temple are not clear for the time being, and after a few days, when it comes to the big day when the supreme Hutu Ketu of the Temple of the Source of All Laws sits on the bed, there should be other unpredictable things happening, at this time, you should go outside first to 'temporarily avoid the edge', which is really a wise move.

Guru Zhenzhi, I have some thoughtful words to say to you, go back first, bring the food of the 'Great Charity', and then bring your food by the way - don't say anything else, these things are offered to you by my 'almsgiving' and my disciple, Caidan Lunzhu. ”

Lu Feng pulled the True Consciousness Master by his side and said, "My disciple, Caidan Lunzhu, I have hope for him.

I know that Ling is the same, he has never studied the Five Great Treatises seriously in a temple academy like the Endless White Pagoda Temple.

But when he is old, he should have reached the time to study, so I hope that the guru can help me and give him wisdom, and naturally, if you teach him the knowledge of the scriptures, you are his teacher, and although I want to initiate for him, a guru cannot have a teacher in his life.

I would like to invite you, a great monk of the Monastery, to be the first teacher of my disciple Caidan Lunzhu, and I hope that the Master of True Consciousness will not be displeased with me because I am despicable and my disciple is rude......

When the True Master heard Caidan Lunzhu and then Lu Feng's words, he immediately said, "Master Yongzhen! Guru Yongzhen!! ”

He clapped his hands and stomped his feet to interrupt Lu Feng's words and said, "Even if the Bodhisattva is here, I want to say the same, Master Yongzhen, your words make me blush, like a wind horse slapping my face!"

I should have been, O Guru, O Guru! Being able to be a scripture teacher of Caidan Lunzhu is a blessing in my life!

It is the Bodhisattva's guidance to me, the Bodhisattva's reward to me, just like the shepherd's shepherd who sends the sheep to the fattest pasture!

I don't know if I should say it or not, but O Eternal True Master, stop the first sight, stop the first sight! I knew that Caidan Lunzhu was the future Bodhisattva. ”

Hearing the last sentence, Lu Feng "changed color", stood up, waved his monk's sleeve and interrupted the words of the True Master, saying, "True Master, be careful! What nonsense are you talking about? The wind horse here is also the messenger of the Bodhisattva, what crazy words did you say in front of the messenger?

You are doing samadhi without doing anything, you are blindfolded by greasy oil, your heart is blindfolded!

Go and confess! Go and confess your sins!

Where is the future bodhisattva?

Are you a bodhisattva when you are a Lunzhu practitioner?

You've made a karma, you've made a karma!

O true master, you have committed unrighteous and evil thoughts! You must confess, confess! ”

The two of them spoke quickly and urgently, and when they said this, Lu Feng stopped talking to the True Consciousness Master, and the True Consciousness Master also noticed that something was wrong, and immediately, he folded his hands together, and before he confessed his sins and left, he repeated: "Yongzhen Master, I lost my words.

However, before confessing one's sins, there are still some words to tell the Guru.

In the temple (Zha Ju Temple), there is also a way to study, and only those who study from the temple can enter the main hall of the temple and see the murals.

In the mural, there is a 'wisdom root', which can naturally master the 'unmoving mind' and 'renunciation', and there should be the rest of the murals, so that the lama can comprehend the rest of the mind, and stop the true consciousness from knowing.

A monk like Caidan Lunzhu came here to study, so naturally there was no problem.

But Master Yongzhen, you have to see if Tseden Lundrup is qualified to receive the Dharma, and you have to make the root vows for him, to see how his 'root organs' are, and to see if he is the 'vessel' for the Mystic Dharma! ”

Lu Feng nodded and said, "I naturally know what the master said.

But no matter what, you have to teach the knowledge of Caidan Lunzhu Xianzong first, he will naturally have his chance, don't forget, he came out with Amitabha Buddha.

His 'root apparatus' has been certified by the Bodhisattva. ”

When they had said this, they stopped talking.

The true master went to confess his sins in front of Vajrapani Bodhisattva, and Lu Feng sat down again, the first floor of this ashram was divided into several small rooms, and Lu Feng had nowhere else to go, he was here, and found a smooth futon that had been sat on before.

On the futon, he sat cross-legged, clear-minded, and pursued that trace of "spiritual light", and finally, he bore "fruit" in the "cocoon" intertwined with many thoughts.

The fruit cracked, and a thousand flowers fell out of it.

In the end, it became a supreme wheel that can cut karma!

With a flash of inspiration, Lu Feng's last aura is now on the "Great Wheel of Karma".

Seeing this, Lu Feng suddenly opened his eyes, and in his eyes, countless wisdom burst out, and then fell in front of him, disappearing without a trace, from his thoughts, there were evil thoughts, turning into "snakes of greed", and these "snakes of evil thoughts" did not leave Lu Feng, they were all directly swept away and ground by a blue light behind Lu Feng!

"I see, I see!"

Lu Feng was overjoyed and awakened, and he suddenly thought of something in the midst of "verbal swords".

It turns out that in today's "Lip Talk", Ming Dharma Monk has become a great teacher for him! Without this good teacher, Lu Feng might not have thought of this method!

Things have to start from the Miscellaneous Lake Lon Nol Mountain.

Speaking from the mysterious and still unknown Loren Zandan's corpse Buddha.

This great attainer of the "Witch Sect" later became a Bodhisattva of the "Witch Sect" (when the Witch Sect was impacted by Buddhism, it later also produced the Bodhisattva, the Buddhas, and the Pure Land), or the great power of the Buddhist Bodhisattva, and the means and methods he wrote to cut and suppress the "Ten Rounds of Extreme Evil" fell into the hands of Lu Feng.

In fact, there are some "pearls secretly invested".

When he was three years old, Lu Fengwu didn't want to cut the "Red Lotus Silence Demon Mouth", and turned this "Red Lotus Silence Demon Mouth" into his own food.

However, he tried several times, and he and this great enlightened person of the "witch cult" were not at the same "plane level" at all.

I don't understand, I don't understand, I don't understand!

Lu Feng can still understand a thing or two of the commentary on the "Treatise on Kusha" made by the Buddha of Luo Ren Zandan's corpse, and under the explanation of "Master Pandita", but what Luo Ren Zanden Corpse Buddha wrote, the means of cutting the "great wheel of karma", this great enlightened person has already written very clearly and clearly, and the steps are clear.

But Lu Feng sees "hot-headedness" - this kind of "hot-headedness" is really "hot-headed".

In three years, Lu Feng burned his hair endlessly.

He looked above his head several times, the flames were rising, and then the smoke and flames made him have to slap and extinguish them, but despite this, he still couldn't understand how the Buddha Loren Zanden managed to cut the "great wheel of karma".

His simple words, for example, say that with emptiness and truthfulness, you can turn into the wisdom of Prajna, you can break the vajra, turn into vajra prajna, and cut off the opening force.

This is the means of "cutting", and there is no time to "suppress", just a few words, five sentences, and an emptiness are true, and Lu Feng's brain was almost burned dry! One turned into Prajna wisdom, and the other could break King Kong, these three sentences added together, and Lu Feng's people were numb.

Maybe for the Buddha Loren Zandan, it is to find one's own emptiness and turn them into the invincible wisdom of Prajna, which can cut off all things like Vajra, or can it be transformed into Vajra with Prajna wisdom?

Lu Feng didn't know what to do with King Kong, and he could only explain it as the simplest solution.

I don't know if my explanation fits this meaning.

That's it.

As for how to turn his Prajna wisdom into Vajra Prajna and cut off the opening power, Lin Feng didn't even know how to do the first three such operations, how did he do the last two? If the foundation is not solid, the mountains have already been shaken!

But now, in the "collision" of many thoughts, Lu Feng was like two stones constantly colliding, and the collision burst into flames, burning in his mind.

called Lu Feng to wake up suddenly.

If he can't eat a bite, he can lick the fur of this method!

This is the supreme magic method of the corpse of the Buddha Loren Zandan, and as the "root instrument", he should contain these "wonderful laws", and not let these "wonderful laws" be left empty here, that is a great disrespect!

As the saying goes: the heart is the precept, because the precept is fixed, and because of the precept is wise.

This is the quality of a good knowledge,

As for the upward, higher qualities, of course, there are seven noble methods, namely, virtue, diligence, teaching abundance, attainment of truth, good speech, compassion as the body, and breaking fatigue, which are originally the qualities that must be possessed after obtaining a degree in the examination-the sixth order degree or even a higher level degree is the degree of "good knowledge".

Above the third level of the degree, it is the degree of good knowledge that has been blessed with the previous big title, or it is directly beyond the level of "good knowledge", which is already a later thing.

It's something that Lu Feng can't think about now.

It means that after the Sixth Order, there will be a teacher who will give them an initiation, and the initiating teacher will naturally have to ordain the teacher to whom he has been initiated.

Then there are three kinds of learning, and there are the next seven kinds of preciousness, which must be learned by yourself.

Lu Feng has always been shrouded in these ten special learnings.

He did not understand the Dharma of the corpse Buddha of Luoren Zandan, so he continued to practice diligently, without fatigue, and tempered a thousand times, so at this moment, the food has arrived, and the time has come!

Lu Feng had a "flash of inspiration" and found a new method!

It is impossible for him to cut off the "great wheel of karma".

However, if he integrates this method into his own "throat chakra".

Used in "Debate"!

Who can stop him, who can stop him? He can't cut the "great wheel of karma", and he can't cut the "Sixth Rank Guru's" Dharma that is not very strong?

When Lu Feng got this idea, he was like "seeing the sun through the clouds", and he had already "enlightened"!

(End of chapter)