Chapter 280, you wait, I'll find someone to get you!

Getting the new method, such as being hungry and thirsty for several days to get butter tea to offer, Lu Feng was so happy that he even stroked his hands and patted his knees for fun. At dawn on the second day, Lu Feng walked into the car and went to find his teacher.

So in the next few days, Lu Feng's behavior was like a living ant, looking at his actions in the morning, you can know that he did it in the afternoon, went out early and returned late, and devoted himself to studying.

Even this meal was eaten with the monks of those villages.

Sitting down, being put in a bowl by a spoonful of rice by the kitchen monk, licking the bowl while eating, reciting the scriptures and learning the law, those monks who studied the scriptures heard that this "Buddha" was a "Buddha" who wanted to put "great almsgiving", they were very happy, and some wanted to know the climbing, but Lu Feng had no plans to form a group of monks by his side - there was no time yet, there were priorities, or he was more anxious about his practice.

Those monks who studied the scriptures were not hostile to him, the "Buddha".

The opponent of the monk is the monk, and the opponent of the great Buddha can also be the great Buddha.

The last time the Ming monks gave a "big almsgiving", it was in the white porridge, with raisins and brown sugar!

Although they have no way of knowing what this "Buddha of Great Generous Gifts" is giving and how large the scope of his charity is, as people from the same village as this "Buddha", they will definitely be able to share the blessings, and they will eat a meal of "sugar" and "oil" food for nothing, and even if this "Buddha" has abundant food, they can divide a meal into several meals and eat together!

In the past few days, Lu Feng has not gone to the "Debate Academy" again. There is no point in going back to that place at the moment.

Without opening the "Throat Chakra", without realizing the words of the corpse of Loren Zandan, and without the arguments of those who had listened to him, he returned to the ashram by himself, stepping on the somewhat decaying stairs, and making a squeaky and squeaky sound.

Lu Feng had already sat down and began to recite mantras and practice.

The mantra of the King of Fudo Ming resounded in the room, Lu Feng practiced the mantra, saluted the deity, and the big sunset on the grassland outside shone on Lu Feng's body, crossing a circle of light for Lu Feng himself.

At this time, no one would disturb him, a monk who was reciting sutras and practicing.

The whole ashram was empty, the True Consciousness Guru and Bai Ma had already left yesterday, and Lu Feng gave them a ride, so among the ashrams at this moment, Lu Feng was the only one. As a "Buddha", Lu Feng can be called simple, and Lu Feng has no requirements for these foreign things, so he is so alone.

These external objects are nothing but the "suffering" of the "color world".

Indulge in it, and stop feeling that "sorrow comes from it".

It's all broken, it's all broken!

Therefore, Lu Feng's actions in the past few days have fallen into the eyes of Ganing Rinden Tashi.

Even though they were looking so thoroughly, they didn't know how Pema and the True Gurus left, and when they left.

After realizing it, the two of them discussed various things in the retreat.

The monks of the Ming Dynasty are playing hexagrams, but every time they play hexagrams, there are new changes, and the conclusions reached by several times are not the same.

In this regard, Ming Fa was taken aback and immediately stopped his hand to play hexagrams.

Mingfa frowned and said: "It should be the Bodhisattva's messenger who doesn't allow me to do hexagrams anymore, I have a hateful thought, and I can't do it anymore." โ€

He stopped, and Garing Rinden Tashi sat down across from him, spoke calmly, and said, "I have received the news that you and my obstacle demon, Yongzhen, are going to give a second class of alms in the temple, and at an auspicious time.

As you know, you must receive more than 10,000 taels of silver when Yongzhen comes, and it is impossible for Yongzhen to take so many taels of silver with him, and he has to leave with the Dharma Protector - with his Dharma Protector is the 'precept monk' in the temple who used to be called True Knowledge.

Therefore, this time, they should be going to raise money, if they are calculated in this way, the days when this person and the Dharma Protector God return to the temple should have already been counted, but there is no hurry in advance, we have other things to worry about.

It involves the practice of you and me. โ€

The next words were not spoken, and when they looked at each other, they already had their own ideas.

Some things don't have to be said, they already know it.

But again, if they want to deal with Yongzhen, they have already used all kinds of means.

But it doesn't matter how they use these methods, Yongzhen is studying there safely and securely now, but these methods of theirs have all suffered.

And after the two of them used all these means, they had a feeling of "great calamity", so they had already stopped harming people, and the Ming Dharma monk immediately stopped, unwilling to move anymore, and Kaning Rinden Tashi did not persecute the Ming Dharma monk, he came to find the Ming Dharma monk today, that is, he wanted him to go out with himself tomorrow.

The monks don't ask what they are going out to do, everything is silent.

There are some words that cannot be confided in the temple.

Even if there is no one now, there is no wind here, and some things stop flowing in the heart, which is a sin.

Kaling Rinden Tashi departed from the ashram, and the two monks went out early the next morning, when a horse-drawn cart was waiting outside.

There was no stool for people, and the two monks got into the carriage, and the carriage lacked oil on the axle, and walked "squeaky and squeak".

The sea and the sky, there is no subject matter, ordinary people have long been unable to recognize the east and west, north and south, stop this carriage is very interesting, around the temple, there are a large number of mastiffs and eagles with ribbons around their necks, in the "perspective" of mastiffs and eagles, this carriage walked and walked, walked to the "cloud deep and unknown", and walked to a place of "nothing".

There was no coachman.

This car is walking by itself, the horse seems to know the way, stop walking, the strong rhyme escapes from the horse's body, the monk immediately perceived, he knowingly asked: "This is 'tricky'?" Is this your protector? โ€

Kaning Rinden Tashi was noncommittal, saying, "You don't need to know so much, you will know when you get to the place." โ€

He didn't want to say more, the monk didn't ask, the whole carriage stopped the sound of the carriage bearing the axle swaying, there are no roads in some places, in the perspective of the monk, that is, the grass on the grassland is getting longer and longer......

In the end, the carriage was even more covered.

It was called a big carriage, and it completely dissipated in the "afterglow of the temple".

In that deep meadow, the breath of the Dharma is far away, and the true breath of the "Gidel" grassland appears on the entire grassland, unfolding before the Dharma.

This is also the monk Mingfa who went so far out of the temple, he lifted the curtain and looked outside. "Tricky horses" left the temple, the grass grew and the warbler flew outside, a vibrant scene, but in the eyes of the monks, they always felt that there was something here that was not the same as this vibrant scene.

It's a faint feeling, but it's real.

The monk moved the rosary to find the source of this disturbing thread, but was grabbed by a hand.

"Elder Mingfa, you can't help it, you can't see it yetโ€”so, when you break the barrier demon in your heart, you can subdue that 'powerful trick', and have a 'powerful body', I will naturally ask you to see this, how about it?"

The monk looked at Kaning Rinden Tashi.

Garing Rinden Tashi smiled brightly, like a happy calf.

This carriage is not big, and at most four people can be called to sit opposite each other.

Kaning Rinden Tashi sat opposite Mingfa, who pondered for a moment before releasing the rosary and saying, "But! โ€

He fell silent, and the horse pulling the cart was so tame that he walked from "no road" to "there is a road", and finally he saw a dilapidated and ancient road appear at the feet of the horse, this road should have been built by someone, and it looked like an "official road".

But when he saw this "official road", the monk felt even more uneasy, if it weren't for the presence of Ganing Rinden Tashi next to him, he was afraid that he would have been about to cast a secret spell at this moment, and in the same way, while the carriage was gradually walking, he saw that there was still a person standing next to this "official road"!

The monk frowned and looked at the person carefully, this is also him-Lu Feng is not there, otherwise Lu Feng can also be added, this is the third type of person who appeared in the Tantric Law Domain in addition to "monks", "serfs", and "servants attached to monks".

He was an "old gentleman" dressed in herdsman's clothes, and behind his back was a braid!

A shiny braid hung behind his back, and a pair of eyes were sunken in their sockets, and he stood there, and the sun shone on his body, dragging out a long shadow, but he didn't know why, but he seemed to be hidden in the shadow of the sun, which made people "shudder".

After he appeared here, the horse meekly stopped next to the "official road", and the old man boarded the carriage of the two masters in front of him freely.

He recited the mantra silently, and there was nothing disrespectful.

When he really arrived, they came out this time for this person.

This is the person they want to meet and who can help them "solve their problems".

This person has no intention of reporting his name.

This kind of business, that is, doing it once, is over, it is a relationship between the front and back, and it is useless to meet each other again.

Even if it is a mantra, there are still layers of "tide" in the heart of the monk, and his heart is constantly empty, as if danger is approaching him, his true nature is true, a Buddha heart, all feel this danger!

He immediately covered the Buddha's mind, so that his Buddha's mind would not be reflected in the things outsideโ€”he should think that if he reflected the person in front of him, something big would happen to him, a big terror!

The old man sat next to Garing Rinden Tashi, he looked at the monk, and after a little greedy glance at the monk, he said to Rinden Tashi: "Who are you going to deal with this time?"

For this time, I want to make it clear.

This time, it is impossible to do it inside the temple and outside the temple.

Also, I have to get the Dharma King and the Khenpo in your temple, the precept elders, and the first Buddha to go out of the temple - at this time, I can do it, I know you have this news.

If not, these big Buddhas are in the temple, and you tell me to go, I can't go.

Those big Buddhas have left, and I can go for you, but this time, this price, do you have to take out a little bit first, so that I can see it? โ€

When Kaning Rinden Tashi heard this, even he was reluctant to contact this person.

He tossed over a filthy money bag the size of a fist, which exuded an indescribable "smell of sheep's flesh".

The old man didn't care about the pickled dirt on the money bag.

He opened the bag, saw the contents inside, sniffed deeply, and the whole person showed a "fluttering" look, very satisfied.

โ€”โ€”Stop some of the breath that floated back from this money bag, so that the sitting monk suddenly couldn't sit still, and in his body, there was a rhyme about to grow, and in his shadow, there were horns to appear.

Fortunately, as soon as he came out, he was grabbed by the arm by Ganing.

Ming Dharma monk shuddered!

Ganing's arm was like the blue ice cube in the great glacier, and the cold pierced directly into the true soul of Mingfa, making him sober and aware that something was wrong, he randomly and immediately chanted a mantra to contain the "strange rhyme" that suddenly appeared in his body, and after opening his eyes again, Mingfa suddenly understood that there was no gold or silver in this pocket.

That's worth a lot more than gold and silver!

It's a tribute!

This is "big medicine"!

This is the secret medicine for the "Dharma Protector"!

Who is this old man? How could he use "tribute" to instruct him to work?

However, these words were swallowed in the stomach, and they should have made it clear before they came, that there are some things that the Dharma does not need to be known now, and that they should do some "great deeds of demon punishment" together with Takaring Rinden Tashi.

The old man tightened the money bag and said with satisfaction: "Do you see blood? โ€

Kaning said, "See blood! Do not kill him without seeing blood.

This time,โ€”โ€” I will make his life soul, ghost, and reincarnated soul all dissipate under the gaze of the immortal heaven with his blood!

I want you to crush his soul with a mountain, so that he will dissipate into the immortal heaven like a lonely soul and a wild ghost! โ€

Garing Rinden Tashi said, and the old man smiled and said, "What a hate, what a hate!"

The old man originally thought that you great monks were very kind-hearted, but he didn't expect to see it with his own eyes, and it was no different from others.

Hey, hey, hey.

Hey, hey, hey! โ€

It was when he was talking like this, he began to lean towards the middle, and the monk subconsciously felt bad, but Garing Rinden Tashi was faster than him, looking at the approaching old man, Garing Rinden Tashi directly took out a piece of fur from his arms, and it was strange to say that the old man saw this "fur", as if he had been struck by lightning, he screamed and fell out.

But the "official way" is uneasy at the moment!

(End of chapter)