Kaning Rinden Tashi told the origin of the old man, he was the former master of the "Prairie Witch Cult", and the monk Ming said: "Then his origin is the god witch?" Is it a witch who worships gods on the grassland? ”

Kaning Rinden Tashi said: "No, he is not a witch, his origin is more complicated, but this has nothing to do with us, he has an inexplicable relationship with the Khan family and the Zhangjing family on the grassland.

But he took our offering, and he had to do it.

Look at it, and he will come with the kings of the Khan.

At that time, Yongzhen will inevitably die, and you will not know their means, and these people, even if they are the masters in the temple, some of them will not be able to detect it, and if they can detect it, these people will not act.

After all, he will not only know this part of the 'Prairie Witch Cult', he will also be a part of the Jurchen 'Witch Cult'!

He is Sama, and he is also one of the people who can communicate the most 'powerful', there is no need to worry about Yongzhen, the Bodhisattva does not allow us to kill Yongzhen, but it is not that this Sama is not allowed to kill Yongzhen.

These days, you have put your heart in your chest, we are not the demon king of the Ling Kingdom, and he is not the king of the enemy demon Ruyi, we must succeed once, Yongzhen will definitely die! ”

At this point, Kaning Rinden Tashi was reluctant to say more.

He sat alone in front of the monks.

After a while, he said: "In addition to the matter on Yongzhen's side, now, there is a big deal on you, and I can help you temporarily subdue the powerful appearance on you!" But if you want to really surrender the deceitful appearance in you, you still can't use my Dharma.

You have to use the great power of the Bodhisattva in this temple to suppress the 'powerful aura' on your body.

I know what you find through the golden monk, even if you find those, you want to deal with a bodhisattva's tricks, you can't do it, but after so many years of holding this temple, there is no good thing.

I know that there is a good thing in the temple, and we have to get that thing to help you suppress this 'trick' on you, and this 'trick' is no matter how powerful it is, you have to be suppressed by that thing.

But before you can do that, you'll have to heal from your current injury.

When you use it against the time, it's easy to do everything, stop one wrong step, don't make a mistake every step! ”

That's all he said, but the monk knew that with the words of Ganing Rinden Tashi slowly, the monk was really tied to the horse of the "person" in front of him, and he couldn't get out!

Without any further conversation, the darkness subsided.

In the end, there was not even one person to speak, and the whole world was so quiet.

The darkness stopped churning, and both began to heal.

And there is nothing quiet to go down, but it is Lu Feng's house.

Lu Feng was talking to himself, walking back and forth, stopping in his hand, the rosary was like a lathe, walking fast, Lu Feng felt that his "whimsical ideas" were stirring in his mind, there was no one else here, but Lu Feng knew that he was about to "burn"!

It's not a sudden whimsy, it's his "accumulation".

It was in the course of his practice that suddenly came to him, and for him, his "precepts" cannot simply be said to be rules of "may" and "not", changes between "allowed" and "not allowed".

Buddhism is full of various theories of "dualism".

But "duality" is only one foundation for Lu Feng, and on the basis of "duality", there are many variants.

Lu Feng stopped in the practice just now, and suddenly thought that if he temporarily put the magical method of "cutting karma" like the "Luo Ren Zandan Corpse Buddha" with the "precepts" he had learned, then in the "debate of the scriptures", it would be invincible.

Yes "may" and "no", "no" and "do".

In this way, the division of "Buddhism" is carried out, and there is no right or wrong in the debate, but he just wants to distinguish a "right and wrong", which is both the means and the end!

We should "debate the scriptures" and need a "victory"!

Therefore, at this time, he is also a "dual" winner and loser, so at this time, Lu Feng is "blessed with a heart", and feels that the rolling tide is coming from his "Rulai Tibet"!

Hey, I see! I get it!

"Everyone can become a Buddha."

"Everyone is their own person".

"Everybody is all over the place."

But most of the sentient beings are mediocre, mediocre living, and dying.

In the end, when I was dying, I didn't open the "Nyolai Tibet", and I didn't know how to open my own nature.

In a lifetime, there is no possibility of opening one's own "Rulai Tibet", and there is no possibility of "enlightenment" in a lifetime.

So it's a pity.

Lu Feng's practice of the "immovable king" anger, part of it is the "anger" of the people in this "sinking in the sea of suffering", at this moment, Lu Feng felt that the meaning in his own nature, like a rolling tide, towards the surroundings, Lu Feng hurriedly collected his own will, and cast his own will into a "ring ruler".

This "ring ruler" does not look as powerful as a big iron rod, but this "ring ruler", on one side is "may", on the other hand, it is "not", itself means "divided", and it is integrated into the "debate", that is "right" and "wrong".

As soon as Lu Feng "fell into" it, he couldn't extricate himself.

Stop feeling that "the sky is wide" and "learn to boat on the sea"!

Since the last time the old monk Ah Kang and the "first presiding Dharma-Venerable" hid in Lu Feng's "Rulai Tibet", this is still a clear opportunity to touch his "Rulai Tibet" again.

The rolling "thoughts" are like golden clouds coming from the sky, and finally turn into the "thoughts" that condense the Buddha's principles, and begin to pour into the "Buddhist understanding" that Lu Feng himself has comprehended and built!

This is also the first time that Lu Feng has touched this step.

All he is facing now is that after the food arrives, he will puncture the "preliminary" of the window paper.

In Lu Feng's cultivation, there is one thing that is worse than good, that is, his "Buddha-figure master" taught him the Dharma, which is extraordinary.

When his two "Buddha-figure gurus" were teaching him the Dharma tantra, the old monk Ah Kang passed on all the "Dharmas of the Order" to his disciple, and although he gave them all, he didn't give them all.

His inheritance is closer to another form of "hiding".

He is not the same as the sect of the "first presiding over the Dharma-deity", so his way of teaching the Dharma is also very different from the "first-generation presiding over the Dharma-deity", one of which is that he puts everything in Lu Feng's "Nyolai Zang", and Lu Feng can follow this "ladder" and get the treasures left to him by his "Buddha-figure Guru" in his own "Nyolai Zang".

It is equivalent to the old monk Akang who gave all these inheritances, but did not give them all at once, first saved them for him, and slowly took them back when he was able to practice.

Lu Feng's other "Buddha-figure master", the "first presiding Dharma Venerable" is different.

The "First Presiding Dharma-Venerable" is a complete "empowerment ceremony" for Lu Feng.

This ceremony can be called a dangerous march.

His "empowerment" was a "secret empowerment" that went beyond the "verbal empowerment", "meaning empowerment" and "four empowerments"!

In other words, when the "First Presiding Dharma-Venerable" first "initiated" Lu Feng, its specifications exceeded the mantra empowerment of the "Sixth Order".

Such an empowerment may make Lu Feng turn into a "powerful trick" at that time, although the "first generation of presiding over the Dharma Venerable" has a wide range of means, but such a risk still exists greatly.

The beautiful thing is that Lu Feng not only withstood such an "empowerment", but also perfectly fit his cultivation lineage.

At that time, the "first generation of presiding Dharma Venerables" thought that Lu Feng's "root instrument" was excellent.

It is as eternal and stable as gold as the "root vessel", but he didn't think that in the end, it was actually just a game between him and the "Human Skin Scroll", he had never competed for the "Human Skin Scroll", Lu Feng had been "watching the fire from the other side", taking advantage of himself, so in the end, he lost.

Wu Wei lost to Lu Feng, and he lost to the "Human Skin Scroll".

But what he left behind was the complete "Humble Fire Fixation Mahamudra" - "Humble Fire Determination" was the general method of this kind of mudra that he studied.

Lu Feng had to cultivate himself to the "Great Perfection of the Body" before he could carry out the subsequent "visualization" practice.

Lu Feng has not yet reached the "Great Perfection of the Body", his eyebrow chakra, the crown chakra, although there are already "Mandala Lord Venerables" and "Secret Masters" in them, but there is no appearance of great perfection, and when all his chakras have reached the "Great Perfection", Lu Feng can be regarded as "becoming a Buddha immediately".

At the stage of "becoming a Buddha immediately", he can complete the final "double happiness by air" of this "clumsy fire fixing the great mudra", obtain "great happiness", and complete "becoming a Buddha immediately".

After becoming a Buddha in this way, it is unknown which grain of sand Lu Feng has become in the "sand of the Ganges".

It's not what Lu Feng wants!

And Lu Feng now has some unspeakable "doubts", so that he has no intention of completing the entire cultivation at all.

To stop this "suspicion", Lu Feng didn't dare to say it at all, and he didn't dare to think about it.

Each time, he speculated such an outcome based on the existing situation.

Every time the result comes out, it is shattered, but because he does not shatter those "thoughts", every time, he can still infer the result through those conditions.

Therefore, now Lu Feng has no intention of cultivating the "Mahamudra" to the point of "becoming a Buddha" when he turns into a rainbow, and he enters the stage of "becoming a Buddha immediately", and he enters the "emptiness".

He wanted to use it again as food.

Continue the preliminaries.

Achieve yourself.

Lu Feng has no qualifications for reincarnation, so he can only accumulate countless blessings in this life! One step to success.

Therefore, Lu Feng is now riveting his strength to go up.

According to the Bayin Lotus Diagram, if you stop the "throat chakra", you can actually join the first echelon of this "debate", and you have a big arm to help you with the "debate".

But Lu Feng was not satisfied with this.

If it is said that this "opening of the throat chakra" is the first step, and it is "a step into the first echelon", then Lu Feng wants to use the "precepts" to make further progress.

The "Buddhist understanding" of one's own "throat chakra" is "a gun with a stick".

Not only that, he has one more step!

With the sharpness that can "cut the wheel of karma", in the "gun with stick", and then the "sharp" knife and gun attached to it, hidden in it, facing the opponent, and striving to "kill with one hit"!

Vajra knife, slash slash!

Leave no mouth alive!

For ordinary monks, Lu Feng naturally did not need to make this kind of preparation.

After all, even if it was Garing Rinden Tashi, or those reincarnated Buddhas, such as Bayin Lotus Diagram, Lu Feng didn't have to be so solemn.

However, in the face of those Buddhas who came out of the "Lotus Qin Dharma Temple", Lu Feng had to adjust his preparations to the highest level.

That's it, Lu Feng has no way of knowing if he can complete such a final "debate"!

It doesn't hurt to be careful!

'The mountain rain is coming, and the wind is full of buildings! ’

Lu Feng said this poem for no reason, he meditated and practiced on his knees, and opened the window to see the current weather in the Gidel grassland.

He knew that the weather must be sunny today, but he didn't know if the sunny day would shine without a trace of dirt in the temple.

Preferably!

Stopping this thought is like praying for blessings in the temple, which is just a good wish!

The wind will not blow these dirt away for no reason, but Lu Feng is willing to do such a strong wind, blow all the dirt here away, and fall into a Lang Lang Qiankun and a clean temple!

"Praise the Vajra Immovable Bodhisattva!"

Lu Feng thought about this thought for a while, and then began his final preparations.

As the "big benefactor" in the temple, the mastiff monk has informed him that he can take this examination.

But after entering this examination, then the next Yongzhen Da Giving must be "true and true", and there must be no concealment and neglect.

This time, he actually made such a "promise" under the noses of various big families on the grassland, and in this case, no one can "repay the debt"!

Don't owe a debt to the Buddha.

Don't owe a debt to a bodhisattva!

This is something that the dolls of the steppe know.

Therefore, it is useless for the mastiff monk to worry that Yongzhen will not repay the debt.

Should be held up as a big temple, some means to ask this monk to pay off his debts, this life, the next life, the next life, the tenth reincarnation, can make Lu Feng pay off the debts of the temple!

Ten million times repaid!

At this time, it was also the time when the important people of the Khan, Zhangjing, Zasak and the rest of the families came to the main monastery.

The "enthronement ceremony" of the new Buddha of each generation of "Supreme Hutu Ketu" is an extremely important event in the Tantric Domain, and these nobles are not qualified to go to the "Temple of the Source of All Laws" to observe the ceremony in person.

Therefore, they have to come to the "Five Great Temples" and the "Four Dharma Protector Temples" to participate in the prayer puja, and only after the puja is over can they leave on their own.

After the presiding king of the temple left, the temple was naturally managed by the "elder group" of the temple, and at this time it was also the time for all the "precept monks" to obtain "offerings" and "alms" from various merchants or noble convoys for their own offerings.

A large number of herdsmen will come to the grassland around the Zha Ju Temple, communicate with each other, the commercial trade is unprecedentedly prosperous, and a team of noble chariots and horses are close to the Zha Ju Temple, wanting to carry out this rare event in the Zha Ju Temple!

(End of chapter)