The grass grows and the warbler flies.

The flying eagle in the sky representing the will of the Buddha, high for nine days, those grass fools were restrained by their own masters, and they couldn't stop sniffing the butts of the big animals that came over.

A large number of cattle were brought to the vicinity of the main temple of Zagju, men and women also came here, set up tents, and the entire "enthronement ceremony" of the "Supreme Hutu Ketu" must be completed at least one month, and this month is the time for all commodities to be bought and sold!

Therefore, it was an unprecedented event.

Even the annual Dharma Festival is not so lively.

The temple almost "poured out of the nest".

Even the Duoduo monks rode horses, led mastiffs, patrolled around day and night, making "woo woo" sounds, and when they met people who were fighting privately, they immediately waved their whips and whipped those men like they were beating those qimped oxen.

No one will do anything to them.

Doing something to these Duoduo monks will make them lose their qualification to participate in this grand event!

The temple provides a guarantee of safety for the participants of these events, and there is no need to worry about the invasion of evil spirits and treacherous attacks.

It is under the blessing of the teachers of the temple that this month is smooth and rainy, and there is no need to worry about hailstorms, wind disasters and other disasters.

A large number of men and women came here with their valuables, and the big men who came with them, regardless of which side of the "witch cult" they came from, where they came from, or the family with old grudges, they were not allowed to use knives and blood here.

When they arrive, the big Buddha in the temple will personally welcome them.

The "ordination monks" of the monastery will also go from house to house asking for "offerings" to make up for the "food" they have spent for their current position.

However, the "precept monks" are also very discerning, and they will not go to those big families to look for unhappiness, but every time these big families come, they will give "great alms" to the temple, and they, the "precept monks", can also get the benefits of "almsgiving".

At this moment, we can see the prosperity of humanity!

The Zhang Jing family, the convoy is like a dragon, and the worn-out dragon flags are hanging on the hands of those riders.

They were the first families to enter the temple, and none of them were there.

All the men of the Zhangjing family, if Lu Feng is here, they can see their "big braids", they are the few people on the grassland who still retain such "braids", and their guards are wearing cloth armor, bright heart guards, as well as fire guns, bows and arrows on their backs, but the strange thing is that most of these people of the Zhangjing family, those riders, have masks on their faces.

So that people can't see their faces clearly!

However, the Zhang Jing family is not all men, naturally there are also female dependents, and their female dependents are not allowed to enter the temple, and similarly, most of the family members, regardless of men and women, do not have a noble status, and cannot enter the temple.

Therefore, they had a large camp in the distance early on, heavily guarded.

formed their own camp.

The next ones were the people of the Khan's family.

The family of the Khan was the family of the heads of several tribes, and they had no braids, and they could see from their clothes what was called colorful, and they had all kinds of clothes.

When they came, the great Buddha of the temple personally came forward and led them to the other side, telling them that their station was very far away from the station of the Zhangjing family.

They are not allowed to be together.

Those who are interested in this information can get a lot of useful information.

But Lu Feng is a person with a heart, but he doesn't have time to pay attention to these, and he should now fall into his own "precept meaning" and can't extricate himself.

The more he had to learn, the more obsessed he became.

This is the "door of convenience".

When Lu Feng opened the "door of convenience", he gained immeasurable wisdom, and by his side, the "scriptures" he saw in the past seemed to come to life at this moment, like a "swimming fish", constantly circling around him, swimming, wanting to drill into his brain,

But it's not that any "swimming fish" can be in his mind, it is the "precepts" and "scriptures" that he must rely on in order to fit him, and it is the scriptures that he can do and want to do, forming a monk who can take and hold the precepts!

The original Lu Feng, among the various chakras he opened, gave birth to a radiant brilliance, and these "scriptures" reflected each other, forming a tricolor, Lu Feng opened his mouth slightly from time to time, and from his mouth, he issued "hum", "ah", "huh", three major sounds!

Every time this sound is made, there is a hoarse door here, which is slowly pushed open by Lu Feng's loud voice, and every time it is pushed open, those many "scriptures" that are free from him will get into a little bit from these invisible gates, but these invisible doors seem to connect to the "big universe" of Lu Feng's body!

This "mandala" that connects the body of the landing peak.

Immeasurable wisdom! Immeasurable resources!

The fewer swimming fish, the more swimming fish float out of the scriptures, the more swimming fish float out, and the more swimming fish are drilled into by the "convenient door" opened by Lu Feng's three major sounds, and the less there will be.

So, the more "swimming fish", the less "swimming fish".

Isn't this a kind of wisdom?

A large number of "swimming fish" entered his "central channel", and even had a fit with his "submarine chakra" and "compassionate lotus platform", around this "compassionate lotus platform", the "six-character Daming mantra" is like a "big planet", and these "swimming fish" seem to be "small satellites", and they are all attached to it.

"Revolution" and "rotation" are formed.

Lu Feng's whole person also had a change in momentum.

gradually got closer to the "Elder Mingli" I saw for the first time, the tall, unkind, cold and serious appearance.

But that's just the side of Elder Mingli!

Just as the "King of Fudo" is the body of the fatwa of the "Great Day Nyorai", the impersonal, cold and serious is just the majestic side of the "precepts".

However, there is more than one side of the "precept", it is also a kind of loving kindness like the Buddha's mother, gentle protection, is the protection of the monks, so that they do not have to embark on the "crooked path", so under this thought, the rolling ideas from the "Rulai Tibet" finally became a "precept ruler" on the top of Lu Feng's head.

This "ring ruler" looks like a "ring knife".

However, whether it is a "ruler" or a "knife", they are not used to hurt others, they are all used to "save people".

Among them, the "ring knife" is used to cut cloth and make a prop for robes, which cannot be used to hurt people, and cannot be killed without visible blood.

Moreover, this "precept ruler", even in the "punishment", can actually be regarded as the most fearless of people.

Compare to strip people naked, hang them on flagpoles, and whip them severely.

Or ask the monk who has made a mistake to break the bamboo or wood with his forehead.

In this way, the "ring ruler" can be regarded as a mild thing.

It is Lu Feng's saving heart and "compassion", so on top of this "ring ruler", there is even a "great compassion rhyme" from Lu Feng's "six-character mantra" wrapped around it, so Lu Feng's "ring ruler" is like a "ring ruler" made of gold, in fact, it is a "forgiveness" thing, a "leading people to goodness" thing, harm is not its original intention, it is a treasure that makes people "wake up well" and "must not be reincarnated in the sea of suffering".

And under the "precept ruler", it is Lu Feng's last resort hidden after "redemption", it is "no two", it is "big cut", it is the duality of "you are not you", "I am not me", his ring ruler is "Fa-rectification is not two", but "right and wrong are divided".

Therefore, behind this ruler, there is a rolling tide of karma!

In the warmth of this tide of karma, the blue light is hidden in it and turns into a vajra knife!

The "Ring Ruler" is aimed at those in the "Sea of Suffering" that the "King of Immovable Ming" must be saved, but for the enemies of the Buddha, for the obstacle demons, and for such indistinguishable opponents, it is time for this blue vajra knife to appear!

That's when it's time to "chop", "chop", "chop".

At this time, this "beheading" is not about killing the opponent, cutting off the opponent's head, and killing the head.

This slash is to cut off one's own obstacles, to cut off one's own "obstacle demon", to cut off one's own "delusions" and other things.

You have to have a pure view!

Of course, if it is in the "debate", it is not to kill the opponent, but to kill the "unrighteousness", and to kill the "unrighteous thoughts"!

If the other party is not "tricky", and it is not an "obstacle demon", then the karmic vajra knife turned into blue light will not be cut out! Lu Feng is for salvation, not for slaughter!

It's done!

It's done!

Lu Feng's "Buddha, I have become" has become the current means that only has a prototype, but even Lu Feng, who created it, knows that this prototype is not easy.

Either way, it's "hard at the beginning".

Although "the back is also difficult", with the "beginning", it is to open up a road, and by following this "road", Lu Feng does not have to continue to be a "headless fly".

However, Lu Feng didn't know what kind of power the "ring ruler" he was cultivating now and the "vajra sword" he had cultivated now.

In this regard, "debate" is the gold standard.

If you go to debate the scriptures, if you win, your Buddhism is right, if you lose, and the level is low, then you are not good at cultivating as a monk, and you are not good at understanding the Dharma, but if you reach a certain level, you can be the spokesperson of a sect, then your "sectarian law" is not good!

At that time, it was not only you, the great master of great monkhood, whose head fell to the ground and your reputation plummeted, but even your sect was also implicated, and the losses were more than a few.

This "debate field" is the "Shura field" of the monks, and the whole "debate field" is so cruel!

Therefore, whether his method is useful or not, it is enough to see in the "debate field".

It's better not to meet the lamas of the Lotus Chin Dharma Monastery, although the obsession demons of those lamas have a killing effect on me, but in the end, they have taught me the art of debating the scriptures.

slashed them with a vajra knife, as if the apprentice had learned the skill and killed the master.

I can't say it! ’

But having said that, when it really comes to that time, Lu Feng wants to prove that even in the face of the master's obsession demon of the "Lotus Qin Dharma Temple", his method is not weaker than others!

This is the fundamental question, and it must not be shaken in the slightest!

It's the same with whom!

Stopping at this waiting, Lu Feng's inspiration flashed, he suddenly heard the sound of someone knocking on the door, Lu Feng was the only one in the entire retreat, so it was Lu Feng who went down to open the door, went out and opened the door, and saw that it was the "Mastiff Monk", this master whose cheeks were full of flesh and flesh, looked kind.

But Lu Feng didn't dare to underestimate this monk, and the monk didn't look "kind".

How can such a monk be simple to be a "deacon monk" of the "Zhacang Monastery", and Lu Feng also knows that he will have to rely on this "mastiff monk" for many things in the future!

The name of this monk's "Mastiff", Lu Feng has been in the temple these days, although he is "working behind closed doors", but he has also heard some news.

Knowing the status and importance of this monk, in the "Zhacang Monastery", it is definitely higher than the golden monk!

This "mastiff monk", as a deacon monk of the Zhacang Monastery, has been changing, but the identity of the "monk" of the "mastiff monk" has never changed.

He is the "loyal mastiff" of Khenpo Danro Rinpa, he is the "mastiff" of Khenpo Danluo Rinpa, and he is the "dragon who guards the Dharma"!

The "mastiff" here is nothing swearing, not like some Central Plains regions, "I think you look like a dog" and the like.

On the contrary, in such nomadic lands, the "mastiff" is an important means of production and a "member of the family". There are some exquisite families, and the "mastiffs" are all "invited", and they are all fate.

Sometimes, the "mastiff" on the grassland is the "divine beast" that protects the sacred mountain, and saying "someone's mastiff" is not a curse, it is a reward and praise, especially these words, which are from the mouth of a great Buddha.

The "Mastiff Monk" regarded this title as a compliment, and none of the monks felt that it was wrong.

On the contrary, he was more in awe.

Another point is that the "Mastiff Monk" looks very much like a "Mastiff Dog" dragged down by the flesh of the cheeks, which is also the reason why Khenpo Danluo Rinpa said that he is the reincarnation of the "Divine Dragon" on the sacred mountain, which is the second point why he is called the "Mastiff Monk".

And the last point is that the "Mastiff Monk" is like a real mastiff, which can bite everything in one bite!

For the enemy, it is extremely cruel!

Even with these three points, it is impossible for Lu Feng to have the slightest disrespect for this confidant deacon monk of Danluo Rinpo Khenpo. The "Mastiff Monk" personally came to find Lu Feng, an alien monk, naturally to give this "foreign" monk a lot of face, and the "Mastiff Monk" looked at Lu Feng's empty room and said: "Yongzhen, you are really the most simple one I have ever seen, the most simple one among the great masters who came from outside."

Don't even feel hard if you don't even have a single attendant monk?

I've heard that you don't have many friends in the monastery. Even the two gurus, Bao Yin and Bao Zhu, who came in with you, already have many lamas hovering around you, and according to what I know about you, Yongzhen, you are not weaker than those two lamas. ”

Lu Feng said sincerely: "Stop under the Dharma, where does the suffering come from!"

When you stop under the Dharma, where do you come from to make friends?

Stopping reading the Dharma is like an empowerment of nectar, eating honey in your mouth, but you are comfortable and don't want to do anything more. ”

Lu Feng said this, and the "Mastiff Monk" believed it like this, and the "Mastiff Monk" glanced at Lu Feng, was a little surprised, and said: "Good, good, good!" ”

He didn't expect Lu Feng to say this.

And the important thing is that he still didn't hear the "wrong mouth" from this foreign Yongzhen.

This shows that this monk, what he said is true?

In this way, this monk is not bad.

Know the good of the Dharma.

Know how good the temple is!

However, this "debate", for these monks, I am afraid that there are some twists and turns!

Thinking of what the Great Buddha of Danluo Renpa said to himself, the "Mastiff Monk" also felt a little sorry for this monk, but it was a pity that such a teacher, in normal times, was naturally hopeful.

It's a pity that at this time, it can be regarded as his bad luck!

Fortune is also part of the practice! It's not enough for him!

However, luck is luck to luck, it has nothing to do with him, he still did what he should do on his side.

He still explained the rules of this "examination" for this "unlucky" teacher, and the "mastiff monk" said: "Until this time, you have already taken the fifth order examination, so you now have to recite the Buddha for a day in the temple hall with the rest of the monks who took the exam together, and then go to the entrance examination, so today, I will send you to the temple." ”

Lu Feng said that he knew, thanks to the "mastiff monk" in front of him, Lu Feng went outside along this cang, and called the rest of the monks by the way, Lu Feng didn't see the faces of Ganing Rindun Tashi and Ming Dharma monk, these two monks, it seems that they have given up this examination, but in this cang, Lu Feng saw a familiar face.

When he met with the rest of the deacons and monks in Zacang, Lu Feng saw more familiar faces, but these were not important, when Lu Feng walked out of Zacang, he heard the joyful voice brought by the Bodhisattva's wind horse, which sounded like the sound of some Dharma meeting blooming on the grassland in the distance.

Lu Feng felt something, and asked the rest of the people if they had heard, and the rest of the people said that they had not heard it, and even the "Mastiff Monk" looked at Lu Feng with some surprise again - because he didn't hear it either, if it was really the sound brought by the wind horse, he would definitely be able to hear it.

Lu Feng nodded, seeing the faces looking at him, Lu Feng knew something in his heart.

He recited the Dharma, lowered his head and walked along the crowd.

'This exam,' Lu Feng thought, 'It's really interesting!' ’

(End of chapter)